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Articles 1 - 8 of 8
Full-Text Articles in Chinese Studies
A Friend Who Does Me No Good: Aphorism In Matteo Ricci’S On Friendship, Maximilian Chan Weiher
A Friend Who Does Me No Good: Aphorism In Matteo Ricci’S On Friendship, Maximilian Chan Weiher
Asian Languages and Cultures Honors Projects
This paper argues that Italian Jesuit Matteo Ricci (1552-1610) designed his aphoristic compilation, Jiaoyou Lun 交友論–On Friendship (1595)–to serve the Jesuit mission of converting the Chinese to Catholicism and express the conflict he may have felt exploiting friends to forward the Jesuit mission. Utilizing friendships to allow for greater social influence was central to the Jesuit proselytization strategy in China. However, Ricci’s moral education from youth taught him to judge utilitarian friendships as immoral. The extant scholarship regarding Ricci’s On Friendship fails to acknowledge the significance of the aphoristic form to this work. To illuminate the value of aphorism …
Patterns Of Integration: A Network Perspective On Popular Religious Connections In China’S Lower Yangzi, 1150–1350, Song Chen
Faculty Journal Articles
The spread of cults from their original homelands in the Song dynasty (960–1279) created crisscrossing ties between local communities and fostered social and cultural integration in Chinese society that transcended class and geographic boundaries. Scholars have produced numerous case studies on these translocal cults and their implications, but the pattern of connections across space created by these cults is yet to be explored. Using the data collected from local gazetteers that have survived from the Southern Song and Yuan dynasties, this article takes a bird’s‑eye view of the spatial distribution of popular cults in China’s Lower Yangzi region between 1150 …
Islam In China: Uyghurs In Crisis, Isabella Baez
Islam In China: Uyghurs In Crisis, Isabella Baez
Senior Honors Theses
Islam has been in China for hundreds of years and has been the religion to ten people groups in China, including the Uyghur people group. The Uyghurs have been under China’s domain since the mid-1700s and since then have stood out among the fifty-five recognized minority groups due to their ethnic differences in comparison to the Han majority. The Uyghurs have a rich and distinct history and cultural heritage, which is different than the Han majority culture. Since 2001 there have been campaigns to curb religious freedom in China by controlling the Uyghurs’ autonomous region of Xinjiang, located in western …
The Moon Festival And The Stories Behind, Haiwang Yuan
The Moon Festival And The Stories Behind, Haiwang Yuan
DLPS Faculty Publications
A presentation that traces the evolution of the Chinese Mid-Autumn Festival, or the Moon Festival with regard to the elements that were added to the myth of the moon fairy and other elements needed for the celebration of the festival such as the moon cake and examines the differences between the Western and Chinese view of and attitude toward the Moon in history through English and Chinese literature.
Theravada Buddhism, Identity, And Cultural Continuity In Jinghong, Xishuangbanna, James H. Granderson
Theravada Buddhism, Identity, And Cultural Continuity In Jinghong, Xishuangbanna, James H. Granderson
Student Publications
This ethnographic field study focuses upon the relationship between the urban Jinghong and surrounding rural Dai population of lay people, as well as a few individuals from other ethnic groups, and Theravada Buddhism. Specifically, I observed how Theravada Buddhism and Dai ethnic culture are continued through the monastic system and the lay community that supports that system. I also observed how individuals balance living modern and urban lifestyles while also incorporating Theravada Buddhism into their daily lives. Both of these involved observing the relationship between Theravada monastics in city and rural temples and common people in daily life, as well …
The Hui And The Uyghurs: A Comparison Of Relationships With The Chinese State, Arianna Shorey
The Hui And The Uyghurs: A Comparison Of Relationships With The Chinese State, Arianna Shorey
PPPA Paper Prize
The author examines the historical, social, and cultural connections between China and its Muslim minority groups, focusing on the Hui and Uyghur populations. Though both groups are officially granted some measure of religious freedom and autonomy under the Chinese constitution, their relationships with the state are quite different. The Hui enjoy a relatively peaceful coexistence with the government, striving to balance their distinct cultural and religious belief with integration into mainstream Chinese society. The Ugyhurs, however, maintain a separatist stance toward the government and face much harsher regulations and more extreme forms of discrimination.
The Ji Self In Early Chinese Texts, Deborah A. Sommer (司馬黛蘭)
The Ji Self In Early Chinese Texts, Deborah A. Sommer (司馬黛蘭)
Religious Studies Faculty Publications
In much recent scholarship on notions of self in Chinese studies, the term "self" is usually used in a general sense. In this essay, however, Sommer focuses specifically on unraveling the fields of meaning of one Chinese character: ji 己, which may often be rendered as "self." She compares this ji self with other terms for body and person current in classical times. This ji self is strongly individuated, but it exists primarily in relation to other human beings (ren 人 ). These "others" are almost never one's own kind and are usually people who fall outside one's ascribed …
Book Review: Meeting Of Minds: Intellectual And Religious Interaction In East Asian Traditions Of Thought, Irene Bloom, Joshua Fogel, Deborah A. Sommer (司馬黛蘭)
Book Review: Meeting Of Minds: Intellectual And Religious Interaction In East Asian Traditions Of Thought, Irene Bloom, Joshua Fogel, Deborah A. Sommer (司馬黛蘭)
Religious Studies Faculty Publications
Meeting of Minds: Intellectual and Religious Interaction in East Asian Traditions of Thought, a volume of eleven essays written in honor of Wing-tsit Chan and William Theodore de Bary, proposes to explore how Confucian and Neo-Confucian traditions have responded to and have influenced other traditions (Buddhist, Taoist, folk, Japanese nativist, and so on) in China and Japan. The essays are arranged first geographically (seven articles on China precede four on Japan) and then roughly chronologically. All essays, save one, describe Sung or post-Sung developments. A few sentences per essay must suffice in this review. [excerpt]