Art and Design Commons^™

Left Hand Stories, Saif Mhaisen

Masters Theses

I draw people and paint things. Sometimes I paint people and draw things, but mostly I draw people and paint things. I work from life. The process – painting or drawing – is not mediated. That is the primary fact concerning the current work.

I see a mediator as anything forced in between a subject and myself. Following that, the work doesn’t involve Internet searches or photography or printing or projection or tracing or elaborate set ups or still lives or prep drawing or under painting.

The current work is defined by the current context: a graduate school art studio …

In A Distant Land, Ohad Sarfaty

Masters Theses

For the past few years I have avidly collected oral histories, family memories and imagery as a way to better understand and contextualize myself, my roots, and my own personal path. My recent paintings reference my first-hand experience as an immigrant, as well as my family's long and complicated history with displacement. The paintings were put together much like a game of telephone, their narratives transmitted through generations, stretched and skewed by family members and friends, rendering them fragmented yet crystallized. In the process of painting, seeing parallels between the past and the present has been frustrating and disturbing. The …

To See Again, Ada Goldfeld

Masters Theses

Contemporary criticism often describes realist paintings as facsimiles of our world, mimetic copies of a shared reality. Cast as a singular approach to painting that, with practice, any artist may adopt, realism is seen as an easy way out, which has been superseded by more complicated, advanced, and abstract visual languages. It is in this context that describing a painting as “realistic” becomes a backhanded compliment— recognition of acquired skill, but a jab to creativity—and all the more of a slight given the value that contemporary art has placed on de-skilling.

These blanket statements around realism misrepresent the tradition, diminishing …

Domestic Disorientation, Marisa Adesman

Masters Theses

At the center of all human life is the idea of ‘home’, and although this notion has persisted across time, the specific ideas and meaning of that word have changed significantly across the millennia. We are now in an unprecedented time of rapid change and social, economic and political upheaval, and from where we stand now, it is important to explore what ‘home’ means to us today, at both the individual and collective level.

The domestic space of the home, and the rooms within, represent a politicized site vis-à-vis gender, and these gender dichotomies are perhaps most prevalent in the …

Tightrope Walking On The Red Lines, Arghavan Khosravi

Masters Theses

My work is deeply connected to my own personal experience of the culture and politics of my homeland of Iran. I was born and raised in Iran in a nonreligious family. I experienced the first decade after the 1979 Islamic Revolution as a child. The hardliners had taken power, society suffered tremendous suppression, and Iran was at war with Iraq. My memories are filled with so many occasions in which the dominance of the oppressive regime affected my daily life, from being forced to wear a headscarf in elementary school, to being required to pray and recite the Quran at …

Pienso En Ti, Gina Gwen Palacios

Masters Theses

Representation signifies social existence, and the lack of Mexican American representation in media, art and the mainstream American narrative is a clear dismissal of a people and their history. I grew up in South Texas and my world was filled with fields of cotton, an open horizon line, and a mismatch of Mexican and American identities and languages. I have listened to my parents’ stories of picking cotton, being punished for speaking Spanish, having their first names changed and later being forced to drop out of school. As I grew up I realized the rows of cotton we passed daily …

Sky Well, Molly Kaderka

Masters Theses

Since the era of Romanticism, landscape painting has fallen into three aesthetic forms of representation: the Pastoral, the Picturesque, and the Sublime. This last form celebrates the awe and fear that arises through human encounters with nature. Many contemporary critics dismiss the Natural Sublime, claiming either that technology has replaced nature as a source of the sublime, or that humankind’s present-day destruction of nature prevents our also standing in awe of it. I disagree with both arguments. To me, humanity’s disruption of Earth’s ecosystems does not impede an individual’s experience of exhilaration witnessing, say, a volcanic eruption. And modern technology …