Arabic Studies Commons^™

Mimar Sinan, Aleesha Hafeez

Publications and Research

Philosophy In The Narrative Mode: Alexander The Great As An Ethical Character From Roman To Medieval Islamicate Literature, Anna Ayşe Akasoy

Publications and Research

Histories of Arabic and Islamic philosophy tend to focus on texts which are systematic in nature and conventionally classified as philosophy or related scholarly disciplines. Philosophical principles, however, are also defining features of texts associated with other genres. Within the larger field of philosophy, this might be especially true of ethics and within the larger body of literature this might be especially the case for stories. Indeed, it is sometimes argued that the very purpose of storytelling is to reinforce and disseminate moral conventions. Likewise, the moral philosopher can be conceptualized as a homo narrans.

The aim of this …

The Case For Early Arabia And Arabic Language: A Reply To The New Arabia Theory By Ahmad Al-Jallad, Saad D. Abulhab

Publications and Research

A reply to an article published on May 23rd, 2018, in The New Yorker magazine by Elias Muhanna, titled A New History of Arabia, Written in Stone, introducing a new theory by Ahmad al-Jallad, a Harvard trained scholar of ancient Near East languages and scripts, asserting that the Arabic language (and presumably the Arabs) was originated in the south Levant desert and migrated southward. This theory would reverse the established conclusions set forth by the esteemed work of numerous Islamic Arab linguists and historians, over more than a thousand years, who believed the Arabs and the Arabic language originated in …

Islam And Buddhism: The Arabian Prequel?, Anna Akasoy

Publications and Research

Conventionally, the first Muslim-Buddhist encounters are thought to have taken place in the context of the Arab-Muslim expansions into eastern Iran in the mid-seventh century, the conquest of Sind in 711 and the rise of the Islamic empire. However, several theories promoted in academic and popular circles claim that Buddhists or other Indians were present in western Arabia at the eve of Islam and thus shaped the religious environment in which Muhammad’s movement emerged. This article offers a critical survey of the most prominent arguments adduced to support this view and discusses the underlying attitudes to the Islamic tradition, understood …

Alexander In The Himalayas: Competing Imperial Legacies In Medieval Islamic History And Literature, Anna Akasoy

Publications and Research

In 1888, Rudyard Kipling published a collection of stories in a volume with the title The Phantom Rickshaw and Other Tales. The collection includes the short story The Man Who Would be King, in which Kipling's alter ego, a British journalist in India, makes the acquaintance of a pair of adventurers, Daniel Dravot and Peachey Carnehan, who demand his help as a fellow Mason. The two shady characters have set out to take advantage of divisions among the natives and are determined to install themselves as kings in Kafiristan, a remote region inhabited by pagans in the north of the …

The Man-Made Disaster: Fire In Cities In The Medieval Middle East, Anna Akasoy

Publications and Research

Considering the building materials and climatic conditions in the medieval Middle East, fires must have been a major problem. This article provides a first survey of sources which are relevant for studying the impact of fires in urban environments. Evidence can be found, for example, in historiographies such as Ibn Kathīr's The Beginning and the End, or in legal discussions. Most fires mentioned in these sources were caused during riots or war, or by accidents in markets. The article also analyses how far fires fit into the general pattern of discussions around disasters in medieval Arabic literature.

Orientalisms In The Interpretation Of Islamic Philosophy, Muhammad Ali Khalidi

Publications and Research

The recent death of Edward Said has reignited the debate as to whether his landmark work Orientalism still has something to teach us about the study of Arab-Islamic civilization. In this article, I will argue that Saidʼs central thesis in Orientalism has a direct explanatory role to play in our understanding of the work produced in at least one area of scholarship about the Arab and Islamic worlds, namely Arab-Islamic philosophy from the classical or medieval period. Moreover, I will claim that it continues to play this role not only for scholarship produced in the West by Western scholars but …