American Studies Commons^™

The Economy Of Evangelism In The Colonial American South, Julia Carroll

Masters Theses

Eighteenth-century Methodist evangelism supported, perpetuated, and promoted slavery as requisite for a productive economy in the colonial American South. Religious thought of the First Great Awakening emerged alongside a colonial economy increasingly reliant on chattel slavery for its prosperity. The records of well-traveled celebrity minister and provocateur of the Anglican tradition, George Whitefield, suggest how Calvinist-Methodist evangelicals viewed slavery as necessary to supporting colonial ministerial efforts. Whitefield’s absorption of and immersion into American culture is revealed in his owning a plantation, portraying a willingness to sacrifice the mobility of the disfranchised for widespread consumption of evangelical thought. A side effect …

Gaines's Preachers And Their People: Personalism, Community, And Social Action In A Lesson Before Dying, In My Father's House, And A Gathering Of Old Men, Brooke Light

Masters Theses

Personalist theology, along with Ernest J. Gaines's fiction, resists the idea of isolation and instead highlights the importance of the communal good, criticizing social and religious institutions that fail to uphold the value of human dignity and community. In "Personalism and Traditional Afrikan Thought," Burrow argues that "the church exists for the person and not the other way around" (347) and that churches should be judged and evaluated on the extent to which they meet the needs of the community. Representing their churches, the preachers in three of Gaines's novels (A Lesson Before Dying, In My Father's House, and A …

Defined By What We Are Not: The Role Of Anti-Catholicism In The Formation Of Early American Identity, Brandi Hatfield Marchant

Masters Theses

From the colonial era through the mid-nineteenth century, anti-Catholicism colored key points of development in America's early history. Amidst the English colonial experience, the Revolution and establishment of the republic, and the educational reform efforts of the nineteenth-century, anti-Catholicism emerged as a fundamental factor in the development of America's characteristically Protestant political and religious identity. While many studies of early American anti-Catholicism focus on one region or time period, drawing connections across geographic boundaries and constructed historical periods attests to the sentiment's pervasive and enduring influence. While this sentiment varied in intensity throughout America over time, its presence profoundly shaped …

The Truth Shall Set You Free: The Bible, The Revolution, And The Debate Over Slavery In The American South, Kevin Simon

Masters Theses

Before the slavery debate pushed a divided American nation to the brink of civil war, the argument divided the family of God. By the time cannon fire erupted at Fort Sumter, Christians had already staked out positions based on sophisticated lines of argument they used to justify or condemn chattel slavery. The generation coming of age during the Civil War era witnessed a debate more intense and contentious than their ancestors had seen, but in terms of the arguments employed, it broke very little fresh ground. Contrary to the assumption that antebellum apologists in the South invented the defense of …

E. Taylor's Use Of Canticles, Clella J. Camp

Masters Theses

In Sermon IV of the Christographia Edward Taylor makes the following statement.

Man, the last in the creation, is the glory of all elementary nature. The image of God in man, the last draught of God upon him, is the glory of Man. Come to artifical instinces, and here it holds; All things of less considerations are first touched on, but that which is last entered on is of the greatest concern…And so it is in the things of God!

Because those things that are constantly fixed in “the last place” are the most complete and the most valued of …

Roethke’S "Meditations Of An Old Woman": A Myth And Ritual For Dying, Christopher K. Bennett

Masters Theses

In "Meditations of an Old Woman," Theodore Roethke poetically encountered death, speaking through the persona of an old woman approaching the end of life. The pattern she follows, wandering through her memory in search of the maiden she once was, is also found in the myth of Demeter and Persephone, which was ritualized in the Eleusinian Mysteries of ancient Greece. The poem, myth, and ritual taken together reflect a single archetypal pattern for approaching death; comparing them will reveal the essence of each. Through recollection, the old woman finally unites with her lost youthful self in an epiphany similar to …