Arts and Humanities Commons^™

Faith Matters: Reflections On The Christian Life, Kerry S. Walters

Gettysburg College Faculty Books

In a day in which Christians too often reduce faith to mere sentimentality and atheists decry it as superstitious nonsense, Fr. Kerry Walters offers a series of reflections intended to show that, indeed, faith matters. Drawn from his popular weekly newspaper column “Faith Matters,” these short meditations explore Christian faith from the perspectives of doctrine, spirituality, ethics, politics, art and science, the saints, and the holy seasons that mark the Christian year and set the rhythm of Christian living.

Ms – 231: Frederick Augustus Muhlenberg Keller, Class Of 1838, Karen Dupell Drickamer

All Finding Aids

The collection consists of four notebooks penned in Keller’s hand. Two of the notebooks contain notes taken by Keller while a student at the Seminary, 1838-1840, for courses taught by Samuel. S. Schmucker, founder and sole instructor at the Seminary (original).

The notes in MS #1 begin with a lecture on Chronology, (the application of periods of time to history) and moves through lessons on “Biblical History” as presented in the Hebrew Scripture from creation in Genesis to the kingships of David and Solomon in I & II Samuel. The notes in MS #2 cover two subjects, “Church Government & …

After Edwards: Original Sin And Freedom Of The Will, Allen C. Guelzo

Civil War Era Studies Faculty Publications

Book Summary: Jonathan Edwards (1703-1758) is widely regarded as one of the major thinkers in the Christian tradition and an important and influential figure in American theology. After Jonathan Edwards is a collection of specially commissioned essays that track his intellectual legacies from the work of his immediate disciples that formed the New Divinity movement in colonial New England, to his impact upon European traditions and modern Asia. It is a unique interdisciplinary contribution to the reception of Edwardsian ideas, with scholars of Edwards being brought together with scholars of New England theology and early American history to produce a …

The Return Of The Will: Jonathan Edwards And The Possibilities Of Free Will, Allen C. Guelzo

Civil War Era Studies Faculty Publications

If certain national cultures seem to own certain great problems of the mind, then freedom of the will seems to be the American problem. This is not just because of the sheet stupifying bulk of what Americans have written on this problem over the past 300 years, from Benjamin Franklin to Daniel Dennett, from Quaker prophetesses in Vermont to prairie lawyers in Illinois. In the most fundamental sense, freedom of the will has been an American possession because it forms a cognate philosophical discourse to that most fundamental of all American ideas, that if political and civil liberty. To speak …

The Spiritual Structures Of Jonathan Edwards, Allen C. Guelzo

Civil War Era Studies Faculty Publications

Thomas Chalmers once wrote in admiration of Jonathan Edwards that "I have long esteemed him as the greatest of theologians, combining in a degree that is unexampled the profoundly intellectual with the devotedly spiritual and sacred, and realizing in his own person a most rare yet more beautiful harmony between the simplicity of the Christian pastor on the one hand, and, on the other, all the strength and prowess of a giant in philosophy. And yet, despite Chalmer's insistence on balancing Edwards's intellectial eminence with his spirituality, the spiritual structures of Jonathan Edwards remain very much an unexplored territory. Although …

2. The Impact Of Darwinism On Religion, Robert L. Bloom, Basil L. Crapster, Harold L. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section XV: Biology and the Rise of the Social Sciences

The tremendous impact of evolution upon Western religious thought resulted in large part from the sweeping implications of the theory itself, which challenged the basic tenets of traditional dogma. It is difficult to understand the nature and intensity of the controversy that developed, however, if it is not understood that the challenge was given additional weight by the ascendency of science in the nineteenth century. In considering the influence of Darwin's findings on religion, as on other areas of thought, it should be kept in mind that the theory of evolution was presented to a world that was observing a …

6. Jerusalem: The Development Of A Theology, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

Christianity began as a religion centering around the person of Jesus, and not as a philosophy. It was rooted in Judaism, likewise a religion, not a philosophy. The truths of both were held to have been revealed by God and hence the need for a rational inquiry into their nature was minimized. Many individuals to whom Christianity appealed were satisfied with the simple message of repentance and salvation, but there were many others whose minds were more inquiring and who could not rest until they had explored in a rational way the deep questions which Christianity posed. Most early Christians …

4. Martin Buber, Robert L. Bloom, Basil L. Crapster, Harold L. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section XXIII: Theological Meaning

In 1957 a little man of about eighty years gave a series of lectures at the Washington School of Psychiatry. He had come to the United States from the Hebrew University in Jerusalem to speak under the auspices of an institution concerned with restoring to health the mentally ill or aberrant. The guest was a philosopher, not a renowned therapist. Yet for Martin Buber (1878- ) himself such a designation is both acceptable and unacceptable. On the one hand he concerns himself with the objective world as philosophy conceptualizes it. On the other hand his primary concern is not speaking …

6. Ian T. Ramsey, Robert L. Bloom, Basil L. Crapster, Harold L. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section XXIII: Theological Meaning

In view of the requirement of verifiability that is demanded by certain philosophical schools, there seems little justification for what are conventionally recognized as theological statements. Certainly no one man has yet succeeded, except perhaps to his own satisfaction, in expressing religious notions in such language and in verifying by such a method that universal consent is gained for the validity of his system. If the charm of empirical verification is not invoked, then for some minds there is little reason to say anything. Obviously, given such rigid requirements for securing a sympathetic audience, theological discussion may find itself standing …

7. Charles Hartshorne, Robert L. Bloom, Basil L. Crapster, Harold L. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section XXIII: Theological Meaning

Theology differs from philosophical or scientific inquiry in general by being concerned about man in relationship to God. The existentialist says with distressing simplicity that "existence precedes essence" and hence he concerns himself with man in his concrete situation rather than with the abstract idea of man. We have also seen that Protestant theologians have for the most part abandoned the scholastic urge to circumscribe experience in a logical system. In fact, we see nowadays almost a systematic effort to avoid constructing self-contained schematizations. There is in contemporary Protestant theology a general protest against the rigidity seemingly required by the …