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Full-Text Articles in Arts and Humanities
Belief-In And Belief In God, John N. Williams
Belief-In And Belief In God, John N. Williams
Research Collection School of Social Sciences
Of all the examples of ‘belief-in’, belief in God is both the most mysterious and the most challenging. Indeed whether and how an apologist can make a case for the intellectual respectability of theistic belief, depends upon the nature of this ‘belief-in’. I shall attempt to elucidate this matter by an analysis of the relation of ‘belief-in’ to ‘belief-that’ and by treating belief in God as a special case of ‘belief-in’.
Ontological Disproof Of God's Existence, John N. Williams
Ontological Disproof Of God's Existence, John N. Williams
Research Collection School of Social Sciences
An initial reading of Hume's Principle is that no necessary truth can be denied without contradiction, whereas all existential propositions can. Therefore it is self-contradictory to say,that any existential claim is necessarily true, since it follows that this claim both can and cannot be denied without self-contradiction. Thus any claim of the form 'X necessarily exists' is a self-contradiction, even if X is God.
Foreword, Chandran Kukathas
Foreword, Chandran Kukathas
Research Collection School of Social Sciences
What is the conservative committed to? According to some, the answer is quite simply nothing. Certainly, the argument goes, they are not committed to individual freedom: they defend only order, morality, religion and virtue - all 'traditionally' conceived. So it seemed to many classical liberals, libertarians and 'Old Whigs' in the early 1960s when they denounced traditionalists in the name of individual liberty, private property and reason. And so it also seems to many classical liberals and libertarians today.
The Sacred And The Secular: Exploring Contemporary Meanings And Values For Religious Buildings In Singapore, Lily Kong
Research Collection School of Social Sciences
The study of human environmental experiences has engaged a range of disciplinary attention, with work deriving chiefly from environmental psychologists and geographers. However, most research has focused on the sensory aspects of environmental experience, while the intangible, immeasurable experiences of environments have been somewhat neglected. Certainly, the meanings and values that are invested in places, which form part of the interaction between humans and environments, have not been sufficiently researched. My intention in this paper is to address one aspect of this silence, namely the ways in which humans experience their religious environments, and more particularly, the symbolic meanings and …
Foreword, Chandran Kukathas
Foreword, Chandran Kukathas
Research Collection School of Social Sciences
Hayek's essay 'Why I am not a Concervative' first appeared in 1960 as the final chapter of his treatise, The Constitution of Liberty. Strictly speaking, it was not really a concluding chapter; it was presented as a 'postscript' to the main text-a text whose concern was to articulate and elaborate upon the fundamental principles of classical liberalism. In this postscript Hayek attempted a task which the main treatise did not take up: to explain how the principles of classical liberalism set it apart from the conservatism with which it seemed to have so much in common.