Arts and Humanities Commons^™

Minor Letnica: (Re)Locating The Tradition Of Shared Worship In North Macedonia, Ksenia Trofimova

Journal of Global Catholicism

This paper addresses trajectories of historical and devotional continuity of the annual pilgrimage to a Marian shrine. It analyzes the ways in which traditional worship of the Catholic Church in Letnica (Kosovo)—a major regional sanctuary of the former Yugoslavia—is relocated and replicated in a small chapel of St. Joseph in Skopje (North Macedonia). Both sites have been for a long period of time institutionally connected and shared by followers of different religious traditions (Catholic and Orthodox devotees, and especially by Muslims). Drawing upon fieldwork carried out in Macedonia and Serbia between 2014-2019, I focus on the processes of social construction …

“Give Me Some Beautiful Holy Images That Are Colorful, Play Music, And Flash!” The Roma Pilgrimage To Csatka, Hungary, István Povedák

Journal of Global Catholicism

This study introduces the Csatka pilgrimage, which is one of the most significant festive events for Roma in Central and Eastern Europe. Csatka, a small and secluded village, became one of the most important pilgrimage sites for Roma since the mid-20th century. Tens of thousands of Roma, entire families from Hungary and the surrounding countries arrive to the feast on Nativity Day at the beginning of September. For them, however, the rite is not only about religious actions, but also about their powerful role in strengthening Roma ethnic identity. Through the analysis of the rite, we can gain a good …

Overview And Acknowledgments, Marc Roscoe Loustau

Journal of Global Catholicism

No abstract provided.

Protestantization Of The Roma From Southeastern Serbia, Dragan Todorović

Occasional Papers on Religion in Eastern Europe

The Protestantization of the Roma refers to the recent process of mass involvement of Serbian Roma in small religious communities of Protestant provenance.

The research was conducted using the deep interview method on the basis of a structured questionnaire with baptized believers of Roma nationality belonging to the Christian Baptist Church, Jehovah’s Witnesses, Christian Adventist Church, and Evangelical Pentecostal Church in the territory of Southeastern Serbia. The sample included both Roma and non-Roma high clergy of the abovementioned religious communities, as well as religious leaders of major religions of the region (Serbian Orthodox Church and Islamic Community).

This paper describes …

The Good Life: Descriptors Of Change In Roma Pentecostal Communities In Serbia And Croatia, Melody J. Wachsmuth

Spiritus: ORU Journal of Theology

Studies in specific geographical contexts have shown that the spread of Pentecostalism’s impact on Roma communities is twofold: it is linked to social change including a rise of education levels, literacy, decrease in crime, better relationships with the majority culture, and also is instrumental in the fostering of a “trans-national” identity and revitalization of their respective Roma identities. However, Pentecostalism cannot be considered a formula that intersects with a Romani community with consequential predictable results— in fact, in Southeastern Europe, Romani Pentecostalism is growing at a much slower rate than that of its counterparts in Western Europe and in places …

The Practice Of Testimony And Social Intervention: The Roma In Montpellier, France, Philip Anthony

International ResearchScape Journal

This project was generously funded by the Hoskins Global Scholar Program [https://www.bgsu.edu/international-programs-and-partnerships/education-abroad/scholarships/hoskins-global-scholar-program.html], which made it possible to research the situation of the Roma in Montpellier, France during the spring of 2015. This project challenges some preconceptions targeting this population and explores contemporary responses by the city of Montpellier to integrate the Roma into the mainstream society while also flagging issues that still seek resolution. It is part of the “Hoskins Papers” section of the International ResearchScape Journal.

Immigrants, Roma And Sinti Unveil The “National” In Italian Identity, Francesco Melfi

Cultural Encounters, Conflicts, and Resolutions

This essay picks up a few threads in the ongoing debate on national identity in Italy. Immigration and the intertwining of cultures locally have stretched the contours of the nation state to a breaking point. As a result, the social self has become a sharply contested terrain between those who want to install a symbolic electronic fence around an imagined fatherland and those who want a more inclusive nation at home in a global world. After discussing the views of Amin Maalouf (2000), Alessandro Dal Lago (2009), Abdelmalek Sayad (1999) and Patrick Manning (2005) on national identity and migration in …

Combating Discrimination Against The Roma In Europe: Why Current Strategies Aren’T Working And What Can Be Done, Erica Rosenfield

Human Rights & Human Welfare

In the summer of 2010, the forced expulsion of many Roma from Western to Eastern Europe captured headlines and world attention, yet this practice simply represented the latest manifestation of anti-Roma sentiment in Europe. Indeed, the Roma—numbering over ten million across Europe, making them the continent’s largest minority—face discrimination in housing, education, healthcare, employment, and law enforcement; widespread prejudice against this group shows no evidence of receding. There is, however, certainly no shortage of national and supranational policies aiming to promote inclusion and equality for the Roma.

The Roma: During And After Communism, Florinda Lucero, Jill Collum

Human Rights & Human Welfare

The Roma are an interconnected ethnic and cultural group that migrated out of India more than ten centuries ago. In the Czech Republic, they may have been present since the 15th century. Although relations within Czech lands began honorably, they quickly disintegrated into enmity and within a century Czechs could kill the Roma with impunity. Legislation restricting Roma movement came about in 1927 with Law 117: the “Law on Wandering Gypsies,” which stated that the Roma were now required to seek permission to stay overnight in any given location. In the run-up to World War II, parallel restrictions to those …