Arts and Humanities Commons^™

The Maine Press Association Takes A Stand: Promoting Professional Identity In The Nineteenth Century, Stephen Banning

Maine History

This research sought to examine the Maine Press Association in relation to its motivations, particularly in reference to whether the association members saw themselves as professionals. The only other nineteenth century press association which has been examined for evidence of professional aspirations is the Missouri Press Association, in which it has been found that members were actively seeking to professionalize, modeling themselves after the traditional professions of doctors, lawyers and the clergy. References to journalists as professionals are present at an early point in the Maine Press Association’s history, and the number of references increase within a few years after …

Mitre And Sword: Fighting Norman Bishops And Clergy, Timothy R. Martin

Obsculta

This thesis examines Norman bishops and abbots, either as armed combatants, or commanders of military forces in Normandy, and later in England after 1066. Focusing primarily on the roles of bishops, other accounts of martial feats by other Norman clergy are also examined. The use of justified force and later the sanctioned use of violence by secular clergy is explored to better understand the rational perceived by the clergy when acting as ‘soldiers of God. These accounts of Norman bishops participating in combat show a natural progression of a tradition that was discouraged by reformers but embraced by secular rulers.

Priestly Formation And Sexual Abuse In The Roman Catholic Church: In Dialogue With The Nigerian Church, Simonmary Asese Aihiokhai

Journal of the Black Catholic Theological Symposium

Reading the signs of the times today cannot be done legitimately without a critical look at the current sex abuse crisis perpetuated by the clergy of the Roman Catholic Church. To deny the fact that the Church has a crisis on its hands is to trivialize the pain and sorrow experienced by all in the Church, and most especially by the victims of the crisis. This work provides an x-ray vision of some of the factors shaping this crisis and boldly offers some interventions that can help the Church to navigate its way out of the crisis. There is an …

1,000 Years Later: What Can We Learn From Saint Peter Damian’S Liber Gomorrhianus?, Robert Craven

Obsculta

No abstract provided.

What Do Pastors In German-Speaking Europe Perceive As Important Leadership Competencies In Order To Be Effective Pastoral Leaders, Thomas C. Gyuroka

Journal of Applied Christian Leadership

"thirty-nine of the 104 competencies from the qualitative study were rated 5.00 and above. Four of them were leadership competencies, four were management competencies, and 31 were other competencies. Few regional differences were found in the German-speaking fields except for the North German Union. Only 29.9% of the pastors rated the leadership competencies associated with the core tasks of leadership as high. in contrast they tended to attribute more importance of those competencies they used on a more frequent basis and with greater proficiency. these results suggest the need for training in actual leadership competencies."

A Correlational Study Of Emotional Intelligence And Servant-Leadership Among Church Leaders

Journal of Applied Christian Leadership

"the conclusion of this study was that, while one cannot definitively conclude that a training tool designed to build emotional intelligence would improve the correlation between emotional intelligence and servant leadership, knowing that emotional intelligence is learnable provides sufficient evidence to further investigate the correlation."

The Correlation Between A Pastor’S Job Experience And Church Servant Leadership Practices

Journal of Applied Christian Leadership

"Forty-six leaders from six church organizations took the Organizational Leadership Assessment (OLA). individual church OLA scores were calculated and then analyzed using correlation and moderation analysis against each pastor’s past and present experience. Findings did not indicate any statistically significant relationship between a pastor’s past or present leadership experience and servant leadership practices within the church."

Differentiation Of Self And Leadership Effectiveness In Christian Clergy: A Mixed Methods Study., Gregory D. Wasberg

Journal of Applied Christian Leadership

"The present study utilized a mixed-methods approach to examine the relationship between self-differentiation and leadership effectiveness among 97 pastors in leadership positions from a variety of Christian religious denominations. Participants completed the Differentiation of Self and Role for Clergy and the Multifactor Leadership Questionnaire. Results of this study suggest that pastors performing in leadership roles have higher levels of self-differentiation than pastors performing in non-leadership roles and that self-differentiation was moderately and positively correlated with the transformational leadership components of intellectual stimulation and individualized consideration. For the qualitative portion of the study, fourteen pastors participated in telephone interviews about their …

Clergyman And Revolutionary Committeeman: Thomas Lundie Of St. Andrew's Parish, Brunswick County, Virginia, Otto Lohrenz

The Kentucky Review

No abstract provided.

Preacher Runs At Dordt College, Marion Van Soelen

Pro Rege

No abstract provided.

Of Congregational And Synodical Authority, John Constable

Concordia Theological Monthly

It is the blessing and the bane of the church in the 20th century that it is both the inheritor and the victim of its own organization. Among people who cry for the ''good old days" of simple truths, simple faith, and simple organization there is always the specter of complex reality. Gone are the days, we are told, when a member of The Lutheran Church-Missouri Synod could quote a father of the first, 16th or 19th century to support a proper thesis. Yet all seem to do it to underpin a modern position. Paul, Luther, and Walther are cited …

In God For The World, John H. Tietjen

Concordia Theological Monthly

Thank you, those of you who shared just now in the official inauguration act. I am deeply grateful to you for your kind words and your warm encouragement. Thanks to all of you who have come here today, some representing educational institutions and ecclesiastical organizations, others simply representing yourselves. I am grateful to all of you for honoring Concordia Seminary and its presidential office with your presence. I am personally overwhelmed by the occasion and by the honor I have of serving as president of a seminary with so distinguished a history.

The Reforming Role Of Religious Communities In The History Of Western Christianity, Carl Volz

Concordia Theological Monthly

Reformed Christians have traditionally been suspicious of, if not viscerally opposed to, one ancient institution of Christianity - monasticism. Ever since the upheavals of the 16th century most non-Roman Catholics in the West have been content to view the monks as being psychological eccentrics at best, or the spiritual heirs of Pelagius at worst. It is the purpose of this essay to indicate the vital role monasticism played in the continuing reform of Christianity, and to encourage Lutheran Christians, who stand in a similar reforming tradition, to approach the concept of communal religious life with understanding if not with sympathetic …

Theological Discussion And The Responsibility Of The Church, Richard L. Jeske

Concordia Theological Monthly

One is easily reminded of the often heard lament during seminary days, ''Why should I have to study about 'Q'? All I want to be is a simple parish pastor!" Sometimes this "simple parish pastor'" who has avoided hard theological work at the seminary emerges as the most vigorous critic of contemporary theology shortly after his graduation.

Why The Reformation Occurred In Germany, Gerhard Ritter

Concordia Theological Monthly

At the end of the Middle Ages, the moral prestige of the old papal church was severely shaken in all the countries of Europe. Open criticism of its moral shortcomings and its organizational defects had been going on for centuries. To the diverse splinter movements of heretical sects (which were never wholly suppressed) had been recently added the great reform movements of the Wyclifites and the Hussites. But even they had brought about no lasting and widespread upheaval. Ultimately the old hierarchy had always prevailed. Why then did the Germans, a people slow to be aroused, fond of order, and …

What About Vestments For Pastors? (Concluded), Arthur Carl Piepkorn

Concordia Theological Monthly

The church's feeling that those who minister at her altars should be vested in white - although colored overvestments might be worn -is ancient and persistent. This feeling is based not merely upon esthetic considerations and upon the custom of the period but also upon the symbolism of the Sacred Scriptures (Matt.17:2; 28:3; Mark 9:3; 16:5; Acts 1:10; Rev. 3:5, 18; 4:4; 7:9, 14; 15:6; 19:8). This symbolism, of course, does not constitute any prescription.

What About Vestments For Pastors?, Arthur Carl Piepkorn

Concordia Theological Monthly

In various forms this question has been asked again and again. The following pages are an attempt to answer the question for the Church of the Augsburg Confession in America.

The Masonic Apostasy From Christ, Paul M. Bretscher

Concordia Theological Monthly

Christian by Degrees (1954) is the second of two books written by Walton Hannah, clergyman in the Church of England. In this book, as well as in an earlier work, Darkness Visible, the author demonstrates the irreconcilable difference between Christianity and Freemasonry. This journal published a review of Darkness Visible (XXIV [1953], 316 f.) and of Christian by Degrees (XXV [1954], 709 f.), 1n addition, we kept our readers informed regarding the controversy in the Church of England caused by Rev. Hannah's analysis of the religious character of Freemasonry. See "Freemasonry in England under Fire" (XXII [1951], 353 f.) and …

Luther's Theological Method, W. H. Dau

Concordia Theological Monthly

When Luther began his theological studies at the Augustinian convent in Erfurt in 1505, the teaching of theology in the universities and its practice by the clergy were in a deplorable condition. At that time Luther did not realize this fact, but as he proceeded with his studies, his eyes were opened, and he stood aghast at the havoc that had been wrought on true theology.

The Pastor And His Sermon, E. J. Friedrich

Concordia Theological Monthly

In the course of the last fifteen or twenty years much was said and done to discredit the pulpit as an instrument of power in the building of the kingdom of God. Even within the sanctuary itself strident voices proclaimed with prophetic finality that the pulpit had lost its power and that the day of preaching had passed forever. Systematic efforts were put forth in many quarters to supplant the preacher by religious technicians in the fields of worship, education, social service, and organization; and men quite generally staked their hopes for a virile and world-conquering Church upon agencies and …

The Church Reform Of Henry Viii A Product Of The Rennissance, Theo. Hoyer

Concordia Theological Monthly

Two more points I should like to stress to show how the soil was long prepared for just such a revolt against Rome as the English Reformation brought. As before stated, abuses like the immorality of the clergy and the scandalous indulgence traffic were never so prominent in England as on the Continent. Some one may think of the monasteries; but I shall speak of them later. But there were things that may also be called abuses in the regimen of the Church, which may seem little when we compare them with others, which, however, like a steadily growing toothache, …

The Legislative Sphere Of The Fourth Lateran Council, H. O. Keinath

Concordia Theological Monthly

"With desire have I desired to eat this passover with you before I suffer," Luke 22, 15, that was the text of the sermon with which Innocent III opened the sessions of the Fourth Lateran Council, 1215. Employing the allegorical method of Scripture interpretation, which was his favorite method, he found no difficulty in applying the "passover'' to the great council now assembled before him. And it was very true that he had desired this council "with desire.'' For, in a measure, this council and its activity was the great climax of his papal policy, a policy which had made …

How Peter Became Pope, Th. Engelder

Concordia Theological Monthly

Clement VI, 1342-52, said, "My predecessors did not know how to be Pope.''

Villari says the Countess of Jurenne was the Pope's mistress. The Pope absolved Queen Johanna of Naples for murdering her husband; the queen sold the vast Avignon to the Pope for a beggarly 80,000 florins.

The Pope's table, horses, pageants, and ladies made his court look like that of a king. Of the twenty-five cardinals created by Clement twelve were relatives, who led the most scandalous Iives. Clement said, "The monks behave like a herd of bulls that rage against the cows of the people."

How Peter Beame Pope, Wm Dallmann

Concordia Theological Monthly

From Victor III to John XXII, 1086-1334