Arts and Humanities Commons^™

Homosexuality During The Transition From Weimar Republic To Third Reich, Abigail Minzer

Student Publications

Homosexual communities successfully formed prominent subcultures during the Weimar Republic for a multitude of reasons: scientific research and educational outreach to the public about the inborn nature of homosexuality, less strict media censorship laws, and a vague anti-sodomy law that was difficult to enforce led police to often prefer tolerance over prosecution. The Third Reich brought about a deep cultural shift that would prove incredibly harmful to the homosexual communities. While at first, homosexuals had not been a targeted group largely thanks to Hitler’s personal friendship with a gay Nazi named Ernst Röhm, the latter’s sexuality became the center of …

Confronting Wartime Sexual Violence: Public Support For Survivors In Bosnia, Douglas D. Page, Samuel Whitt

Political Science Faculty Publications

Existing research on conflict-related sexual violence focuses on the motivations of perpetrators and effects on survivors. What remains less clear is how postconflict societies respond to the hardships survivors face. In survey experiments in Bosnia, we examine public support for financial aid, legal aid, and public recognition for survivors. First, we find a persistent ethnocentric view of sexual violence, where respondents are less supportive when the perpetrator is identified as co-ethnic and survivors are perceived as out-groups. Second, respondents are less supportive of male survivors than female survivors, which we attribute to social stigmas surrounding same-gender sexual activity. Consistent with …

7 Things Churches Can Do To Make Queer People Feel Welcome, Erin E. Duran, Christin N. Taylor

Center for Public Service Research

For as long as I can remember, the church, for me, has been a place characterized by shame and hurt. I remember Christian high school friends telling me that I would go to hell for being Queer. I remember hearing sermons from televangelists about the evils of homosexuality, and church leaders pressuring youth leaders to cast out their Queer members. I've heard more talk of "love the sinner, hate the sin," and "God didn't make gay," than anyone should, and I've even received personalized hate mail declaring that "God hates dykes." [excerpt]

Because I Am, Ann M. Sasala

SURGE

Why?

“Because I am a Republican!”

Why?

“Because I am a Democrat!”

Why?

“Because I am a Christian!”

Why?

In America, religion and politics are not merely taboo dinner topics; it is strongly advised that you don’t discuss either one in nearly all situations. [excerpt]

Marcel And The Medusa: The Narrator's Obfuscated Homosexuality In A La Recherche Du Temps Perdu, Elizabeth Richardson Viti

French Faculty Publications

Although A la recherche du temps perdu places center stage an extraordinary number of homosexuals, the narrator resists joining their number himself and, indeed, insists on his heterosexuality throughout the novel. Certainly there are those critics who have taken the narrator at his word, and most convincing among them is Harry Levin. In a marvelous response to Justin O'Brien and his "Albertine the Ambiguous: Notes on Proust's Transposition of the Sexes," which inspired the men-in-women's-clothing cliche in Proustian scholarship, Levin points out the pitfalls of disbelief. First of all, he notes, to use Proust's own suspected homosexuality as a justification …