Arts and Humanities Commons^™

Faith Matters: Reflections On The Christian Life, Kerry S. Walters

Gettysburg College Faculty Books

In a day in which Christians too often reduce faith to mere sentimentality and atheists decry it as superstitious nonsense, Fr. Kerry Walters offers a series of reflections intended to show that, indeed, faith matters. Drawn from his popular weekly newspaper column “Faith Matters,” these short meditations explore Christian faith from the perspectives of doctrine, spirituality, ethics, politics, art and science, the saints, and the holy seasons that mark the Christian year and set the rhythm of Christian living.

Between Secular And Sacred: The Trade Windows' Depictions Of Food In Chartres Cathedral, Zachary A. Wesley

Student Publications

Medieval artists often blended sacred and secular imagery in their works, though especially stained glass windows. The stained glass windows of Chartres Cathedral, for example, use images of commoners at work and depictions of food to convey religious messages. This paper discusses three such examples and their significance to both the lay community of Chartres and the teachings of the Church.

Hartford Puritanism: Thomas Hooker, Samuel Stone, And Their Terrifying God, Baird L. Tipson

Gettysburg College Faculty Books

Statues of Thomas Hooker and Samuel Stone grace downtown Hartford, Connecticut, but few residents are aware of the distinctive version of Puritanism that these founding ministers of Hartford's First Church carried into the Connecticut wilderness (or indeed that the city takes its name from Stone's English birthplace). Shaped by interpretations of the writings of Saint Augustine largely developed during the ministers' years at Emmanuel College, Cambridge, Hartford's church order diverged in significant ways from its counterpart in the churches of the Massachusetts Bay Colony.

Hartford Puritanism argues for a new paradigm of New England Puritanism. Hartford's founding ministers, Baird Tipson …

I Am Who I Am: The Book Of Exodus And African American Individuality, Joseph L. Kirkenir

Student Publications

Scholars often attempt to construct collective ideologies in order to generalize the beliefs and views of entire populations, with one target population frequently being the African American community during the latter half of the nineteenth century. Unfortunately, doing so fails to recognize the individuality of the population’s members and, especially in the case of the country’s oppressed Blacks, establishes a system where assumed notions and ignorant ideas abound. One might argue that the popularity of the book of Exodus in the time’s African American expressive outlets indicates that there did exist a collective ideology based upon the biblical narrative. However, …

Seeing The World Through Ramist Eyes: The Richardsonian Ramism Of Thomas Hooker And Samuel Stone, Baird L. Tipson

Religious Studies Faculty Publications

Using as examples the writings of Thomas Hooker and Samuel Stone, founding ministers of the First Church of Hartford, Connecticut, this article shows how influential thinkers in early seventeenth-century England and New England saw the world around them through the filters of the Ramist philosophy of Alexander Richardson. It argues that Richardsonian Ramism produced theology and preaching that was less “biblical” and more “Calvinist” than has been conventionally thought.

After Edwards: Original Sin And Freedom Of The Will, Allen C. Guelzo

Civil War Era Studies Faculty Publications

Book Summary: Jonathan Edwards (1703-1758) is widely regarded as one of the major thinkers in the Christian tradition and an important and influential figure in American theology. After Jonathan Edwards is a collection of specially commissioned essays that track his intellectual legacies from the work of his immediate disciples that formed the New Divinity movement in colonial New England, to his impact upon European traditions and modern Asia. It is a unique interdisciplinary contribution to the reception of Edwardsian ideas, with scholars of Edwards being brought together with scholars of New England theology and early American history to produce a …

Edwards On The Will: A Century Of American Theological Debate, Allen C. Guelzo

Gettysburg College Faculty Books

Jonathan Edwards towered over his contemporaries--a man over six feet tall and a figure of theological stature--but the reasons for his power have been a matter of dispute. Edwards on the Will offers a persuasive explanation. In 1753, after seven years of personal trials, which included dismissal from his Northampton church, Edwards submitted a treatise, Freedom of the Will, to Boston publishers. Its impact on Puritan society was profound. He had refused to be trapped either by a new Arminian scheme that seemed to make God impotent or by a Hobbesian natural determinism that made morality an illusion. He …

Pope John Paul Ii, The Assassination Attempt, And The Soviet Union, Daniel C. Scotto

The Gettysburg Historical Journal

“The attempt to murder the pope remains one of the century’s great mysteries,” wrote Carl Bernstein and Marco Politti in their 1996 biography of Pope John Paul II. Indeed, the mystery has remained unsolved since the pope was shot and wounded on May 13, 1981. A recent investigation concluded that the Soviet government was the perpetrator, but the situation should be examined in a broader historical context. What actually happened on May 13, 1981? Was it the sole decision and action of Mehmet Ali Agca, who was expressing his opposition to “Western imperialist policies,” as he had written in a …

Adams County History 1999

Adams County History

No abstract provided.

Some Early Adams County Communities, Their Churches, And Church Lands, Charles H. Glatfelter

Adams County History

The earliest European settlers in today's Adams county were basically a religious people. While probably most of them should not be described as particularly pious, they did have the fear of the Lord in their hearts and wanted to have access to the services of some religious organization, either the one to which they were accustomed in Europe or one with which they had affiliated in America. If they belonged to groups such as the Quakers, Mennonites, or Brethren, it was easy for them to develop internally the leadership necessary to function successfully as a religious community. If they were …

God's Designs: The Literature Of The Colonial Revival Of Religion, 1735-1760, Allen C. Guelzo

Civil War Era Studies Faculty Publications

In December of 1990, after the completion of a section on Jonathan Edwards at the annual meeting of the American Historical Association in New York City, a dozen or so of mostly younger scholars of Jonathan Edwards swept around the corner from the convention hotel and settled themselves down to a staggering repast at a posh north Italian restaurant. In the midst of some very un-Edwardsean consumption, I offered a question to everyone around the table: What is the most important book which you've ever read on the Great Awakening? With only one exception, the Young Edwardseans gave the palm …

Oberlin Perfectionism And Its Edwardsean Origins, Allen C. Guelzo

Civil War Era Studies Faculty Publications

An impression has very generally prevailed," wrote James Harris Fairchild toward the end of his twenty-three-year presidency of Oberlin College, "that the theological views unleashed at Oberlin College by the late Rev. Charles Grandison Finney & his Associates involves a considerable departure from the accepted orthodox faith." It was an impression that Fairchild believed to be inaccurate, and he would probably be horrified to discover a century later that the prevailing impression the "Oberlin Theology" has made on historians of the nineteenth-century United States continues to be one in which Oberlin stands for almost all the progressive and enthusiastic unorthodoxies …

Adams County History 1995

Adams County History

No abstract provided.

Preparations For The Forbes Expedition, 1758, In Adams County, With Particular Focus On The Reverend Thomas Barton, James P. Myers

Adams County History

In the year 1755, two events occurred which left their impress upon the history of what was to become Adams county. One was momentous, and its consequences, like concentric ripples produced by a stone hurled into a large body of water, continued to move and shape the history of Pennsylvania's frontier long afterwards. By comparison, the other was insignificant, the mere, almost undetectable slipping of a pebble into the rushing torrent of Time. Yet this second happening eventuated in ways that profoundly contributed to our understanding of Adams county's, and Pennsylvania's, history during the years 1755-59.

The lesser of these …

3. Bonaventura And Medieval Mysticism, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section IV: The Medieval Ferment

Throughout the whole history of religious experience there have been two supplementary emphases, the rational and the non-rational, which have vied with each other for men's allegiance. The Thomistic synthesis, with its stress on reason and how reason could prove the existence of God, was thought by many, including St. Bonaventura (1221-1274), to press too far the rational side of religion and thus to detract from the other side, which emphasizes the free g~it of faith, intuitive insight, and mystical experience. This rational emphasis, thought Bonaventura, could lead to intellectual pride and arrogance. It could also lead to a minimizing …

2. St. Francis Of Assisi, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section IV: The Medieval Ferment

A much different expression of the love of this world, and yet one which had certain similarities to the Goliard's, came from St. Francis of Assisi (1182-1226). He is probably the one person most people would name as having been most like Jesus. Born in the Italian town of Assisi, the son of a wealthy cloth merchant, he early enjoyed the good things of this life which easily came his way. A desire for military glory was frustrated by illness and imprisonment in an enemy city. During his convalescence something within him began to change. His father, perfectly willing to …

5. Marsiglio And The Defensor Pacis, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section IV: The Medieval Ferment

While the struggle between Boniface VIII and Philip IV of France may have marked the decline of papal temporal power, it did not end the efforts of the popes to restore themselves to their former position in European politics. Despite the fact that such a restoration became increasingly unlikely during the fourteenth century, these efforts were vigorously pursued by the Avignon papacy. At times they were merged with the execution of the historic papal policy of discouraging the creation of any strong power in Italy which might threaten the security of the Papal States. On one of these occasions the …

8. The Gothic Cathedral, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section III: The Medieval Church

The Gothic cathedral, like the Summa of Aquinas, the University of Paris, and the Christendom of Innocent III, stands as one of the major expressions of the spirit of the High Middle Ages. The word "Gothic," coined by the Renaissance as a term of disparagement, has come recently to have more favorable and appreciative connotations. Such a reevaluation may be due not only to the better perspective that a longer period of time offers us, but also to a deeper understanding of the cultural role of artistic and spiritual symbolism. The artistic expression of the Middle Ages found its supreme …

3. The Church's Bid For Worldwide Leadership, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section III: The Medieval Church

The Church in the West had made the claim that it could and would bring all men into subjection to godliness, and that in so doing it would create a universal Christian society. Because of the great influence wielded in medieval society by the feudal nobles, the Church was particularly interested in directing their activities to what it considered to be useful ends. Accordingly, as we have already seen, it gave a religious coloration to knighthood and preached that knights should fight only in such just causes as defending the helpless and protecting the innocent. About the year 1000, synods …

7. The Two Swords In Theory And Practice, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section III: The Medieval Church

The claims to universality advanced by the medieval Church brought it into close relationship with an ancient human institution: the state. Especially after the fourth century, when it was first recognized and then given status as the only legal religious body, it was necessary for the Church to formulate a set of poliyical principles, comparable to those for economic activity, which could then be applied to the many and continuing relations between church and state. The general outline of these principles was completed by 500 and was transmitted to the Middle Ages. [excerpt]

5. The Church And Heresy, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section III: The Medieval Church

In the centuries which followed its recognition by the Roman Empire, the Church had gradually developed a body of doctrine by which to interpret its faith and answer its critics. Once that doctrine was firmly established, those Christians who held contrary beliefs could be branded as heretics. In spite of this, the Western Church was never completely without its critics: Arians, Donatists, and many others. As soon as one doctrine was approved, questions were raised about some other aspect of the faith. The very interpretation of life which the Church offered, with its division into the secular and heavenly levels, …

6. The Church In The Economic Sphere, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section III: The Medieval Church

Since the Church in the Middle Ages claimed to teach "in all its fulness every doctrine that men ought to be brought to know," it was obligated to enunciate and propagate a set of definite principles for guiding medieval men as, in one way or another, they engaged in making a living. The Church did, in fact; enter the Middle Ages with a set of general presuppositions regarding economic activity, a legacy from its first five hundred years of existence. The way in which it sought to apply these presuppositions during the succeeding thousand years is a good example of …

2. The Means Of Grace, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section III: The Medieval Church

Central to the medieval Church and the ultimate source of its power, both spiritual and temporal, was its possession of the sacraments. The sacraments were based on the belief that what man could not do for himself God could and would do for him. Medieval man believed that there were at least two things that it was impossible for him to do: he could not create himself and he could not save himself. But the same God who had created man stood ready to snatch him from the terrible consequences of his sinfulness. This great favor was accomplished through the …

1. A Brief Survey Of Christendom, 500-1100, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section III: The Medieval Church

The towering institution of the Middle Ages was the Church. From birth until death both the highest lord and the lowest serf felt its influence in some way or another, directly or indirectly. After about the year 1000 all men in Western Europe, except for a few Jews and Muslims, were its members. They were expected to support the Church in every way. It was not possible for one with a secular turn of mind to go to the priest and ask, in effect, to have his name erased from the Church's rolls. Even the passing of time was now …

4. The Church's Bid For Intellectual Leadership, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section III: The Medieval Church

We have already noted the Church's claim to teach "in all its fulness every doctrine that men ought to be brought to know, and that regarding things visible and invisible, in heaven and on earth." During the Dark Ages it was too busy with other problems to be able to concern itself much with education. While there were sporadic attempts earlier, it was only during the eleventh and twelfth centuries that the Church turned more seriously to the problem of educating its members. This work was carried on primarily in the monastery and cathedral schools. But, because the monasteries of …

1. The Heirs Of The Roman Empire: Byzantium, Islam, And Medieval Europe, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section II: Medieval, Political and Economic Development: Feudalism and Manorialism

The fall of Rome did not, as many contemporaries had expected, preface the end of the world. Rather, it was the end of a world, of a way of life which had characterized the Mediterranean basin for centuries. Amid the ruins of Greco-Roman Civilization, three new civilizations arose in the old imperial territories and their borderlands. One of these new civilizations -- the Western - is our major interest and its first phase -- the medieval -- will here demand our closer attention. The other two -- the Byzantine and the Islamic -- were Eastern and influenced rather than fathered …

3. Jerusalem: Jesus Christ And St. Paul, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

What we know of the actual life of Jesus comes almost exclusively from the four gospels, primarily from the first three. The earliest of these, believed to be Mark, was written about thirty years after the death of Jesus. Neither Mark nor the other gospels was compiled with a strictly biographical purpose in mind. Each writer selected from written and oral sources what he thought was necessary to provide the Church with an inspiring account of the sayings and acts of its founder, an account which could be used for edifying the faithful and for spreading the gospel In all …

4. Jerusalem: "The Blood Of The Martyrs Was The Seed Of The Church", Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

Sooner or later the Christians were bound to collide with the Roman government. This collision came not primarily on religious grounds, for the Romans had long tolerated Eastern faiths, even in Rome. It came simply because they could not understand as anything but subversive or treasonous some of the practices of the early Christians: their refusal to worship (even the nominal worship which would have satisfied the government completely) either living or deceased emperors or other gods of the state; their strong bent to pacifism; their withdrawal from significant aspects of community life, such as games or festivals; and, perhaps …

8. Jerusalem: Summary, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

In this section an attempt has been made to sketch some of the most important developments of the first five hundred years of Christian history. By the year 500 the Church had been for more than a century the only legal religious institution in what remained of the Western Roman Empire, whose subjects were thus, nominally at least, Christians. The Church was an essentially new institution in the Mediterranean World, one with which no previous tribe, polis, nation, or empire had had to come to terms. Because of the position which it enjoyed, the Church had called into existence a …

5. Jerusalem: The Development Of A Polity, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

We know very little about the organization of what has been called the primitive Church. The belief in the imminent second coming did not put to rest the need for some arrangement to keep the faithful together and to spread the gospel. No one polity prevailed, but the general pattern was for each group of believers to organize a church and choose those who taught or preached, those who took care of external matters, and those who administered the assistance rendered to unfortunate members. Each church was an independent unit but almost all of them maintained connections with each other …