Arts and Humanities Commons^™

Pope Francis And Alternative Economic Visions, John Sniegocki

Biennial Conference: The Social Practice of Human Rights

Pope Francis has expressed deep concern about the injustices and ecological harms of the current global economic system: “[L]et us not be afraid to say it,” Francis proclaimed to a worldwide gathering of grassroots social movements in Bolivia. “We want change, real change, structural change. This system is by now intolerable.” In this paper I explore Francis’ multifaceted critiques of our current global economic system, including the empirical evidence that supports such critiques. I will both highlight continuities in the views of Francis and previous popes—especially Paul VI and John Paul II—and highlight several ways that Francis articulates important new …

We Just Need To Pee: Bathroom Bills And The Intersection Of Human Rights, Gender, And Race, Lena Tenney

Biennial Conference: The Social Practice of Human Rights

Although rarely publicly discussed, bathrooms are a fundamental element of everyday life. In fact, the majority of the population does not question their right or ability to access public restroom facilities because they are a mundane aspect of daily routine. However, the recent rise of “bathroom bills” in state legislatures has sparked significant media coverage and highlighted activist movements seeking to guarantee safe, affirming, and legally protected access to bathrooms for people of all gender identities and expressions.

This paper will illustrate that bathroom access is not only a matter of public policy, but also a question of human rights. …

The Dignity Of The Human Person: Catholic And Islamic Approaches To Human Rights, Matthew Bagot

Biennial Conference: The Social Practice of Human Rights

At the beginning of The Global Face of Public Faith, David Hollenbach, S.J., challenges the world’s religious communities to relate their distinctive visions of the good human life with the growing awareness that all persons are linked in a web of global interdependence. Hollenbach’s work is founded on an understanding of the common good that he discerns at Vatican II and calls “dialogic universalism.” It is universal because humans are sufficiently alike when it comes to the requirements for their respective goods; it is dialogic because cultural differences necessitate deep intellectual engagement across traditions if they are to be …

Transformations Of Free Movement: Syrian Refugee Rights Within Neoliberal Signal Territories, Jordan Hayes

Biennial Conference: The Social Practice of Human Rights

Alongside representations of the fractious civil conflict in Syria, our media frequently depict victims of forced displacement using their smartphones. In October 2015, Time published images of refugees taking selfies after making the journey from the Turkish coast to Lesbos, Greece. These images show refugees using mobile devices to enjoy human rights like the freedoms of expression and movement. Absent is the state sanction implied by UN compacts such as the 1951 Refugee Convention.

This paper situates these representations, recent scholarship, and my own fieldwork with Syrian refugees sheltering in the Kurdish Region of Iraq within an analysis of human …

Homophobia, Human Rights And Diplomacy, Douglas Janoff

Biennial Conference: The Social Practice of Human Rights

Multilateral human rights diplomacy is a product of the triad relationship between intergovernmental organizations (IGOs), civil society organizations (CSOs), and states. This paper examines the emergence of LGBT rights within the context of the UN human rights system. Recently, the global debates around LGBT rights have become much more public and increasingly complex: Ministers, leaders, and even the UN Secretary-General routinely call on states to do more to protect sexual minorities. Countries such as Uganda and Russia are labeled “homophobic” — not just by human rights activists, but by other states. These “accusations” are delivered both bilaterally and in multilateral …

Transnational Abolitionist Rhetoric To End Modern Slavery, Laura Barrio-Vilar

Biennial Conference: The Social Practice of Human Rights

In his 1998 autobiography, Restavec: From Haitian Slave Child to Middle-Class American, Jean-Robert Cadet denounces the horrors of modern child slavery as he narrates his life journey. Emotionally, physically, and sexually abused under the restavek system, Cadet migrates with his “masters” to the United States, where he pursues a formal education, joins the army, and acquires a middle-class status.

Today, Cadet has his own organization, dedicated to ending child slavery in Haiti through education and advocacy. In this presentation, I analyze how Cadet adopts conventional genre characteristics of slave narratives and U.S. migration literature in order to enter the …

Gay Teachers In Catholic Schools: A Conflict Of Human Rights, Ish Ruiz

Biennial Conference: The Social Practice of Human Rights

What happens when a person’s exercise of a human right conflicts with another’s enjoyment of a human right? Such is the case when a gay teacher in a Catholic school is fired as the school exercises its right to religious freedom in order to ensure its teachers live lives consistent with Church teaching.

As religious institutions, Catholic schools are protected by a ministerial exception that offers legal immunity to Catholic educational institutions that fire gay and lesbian teachers (teachers are sometimes considered “ministers” by the courts). In many states these firings on the basis of sexual orientation or marital status …

Interrogating Rights: How The United States Is Not Complying With The Racial Equality Treaty, Malia Lee Womack

Biennial Conference: The Social Practice of Human Rights

In 1994, the United States ratified the United Nations’ core anti-racism treaty, ICERD. Although it has been more than two decades since the United States became a member to the multilateral agreement, a wide range of scholarship determines that the nation is not in compliance with the treaty. Little of this research focuses on gender. This paper intervenes with the research by conducting a gendered analysis, with a focus on African American women, of key areas where the US is not meeting its duties to the multilateral agreement.

This manuscript proves that, first, the United States does not comply with …

Indigenous Rights In The Trump Era, Tereza M. Szeghi

Biennial Conference: The Social Practice of Human Rights

This paper examines the ways in which the Dakota Access Pipeline and the related protests were divergently covered in mainstream versus alternative news sources and what this divergent coverage suggests about the current status of American Indian affairs and the role of American Indians in the U.S. cultural imaginary. Moreover, the paper will address the status of American Indian tribal sovereignty in the Trump era more broadly, with particular focus on American Indians' treaty-related rights to self-determination in the use of their lands.

Gender, Displacement And Transitional Justice, Sinead Mcgrath

Biennial Conference: The Social Practice of Human Rights

In the past fifteen years, there has been huge emphasis on the need for gendered mechanisms dealing with both forced migration and peacebuilding. The UN landmark resolution on Women, Peace and Security (S/RES/1325) and the gender-mainstreaming of the 1951 Refugee Convention have urged all actors to increase the participation of women in peacebuilding and their protection in instances of displacement. An underdeveloped link between these issues has not been addressed by the academic community, particularly when looking at societies in transition and the relationship of displaced women to international migration organisations in the context of transitional justice. This study aims …

Naming Rape: The Social Practice Of Power, Agency, And Victimization In The Italo-Ethiopian War, 1936-1940, Caroline Waldron Merithew

Biennial Conference: The Social Practice of Human Rights

This paper, “Naming Rape,” shows how and when rape got named as part of the movement against the Italian invasion of Ethiopia in 1936. I show that activists used the term strategically at certain points and specific places of the struggle to sway opinion and move the international community to challenge fascist violence and expansionism. Naming rape was something new for antiwar activists at this time.

Construction Of The Victims Of Human Rights Violation: The Case Of The Erased Residents Of Slovenia, Barbara Gornik

Biennial Conference: The Social Practice of Human Rights

In 1992, during the process of gaining national independence, the Slovenian government unlawfully erased 25,671 individuals, mainly citizens of other republics of former Yugoslavia,from the Slovenian Register of Permanent Residents. These individuals, who later become known as the erased, became irregular foreigners; nevertheless, many of them continued to live in Slovenia for more than a decade without enjoying basic human rights.

In 2012 the European Court of Human Rights in the case of Kurić and others vs. Republic of Slovenia held unanimously that there had been a violation of the 8th, 13th and 14th Articles of the European Convention on …

Economic Rights In Catholic Social Teaching, Andrew Beauchamp, Jason Heron

Biennial Conference: The Social Practice of Human Rights

Catholic social teaching has a vision of the economy that is very closely aligned with the tradition of civil humanism, dating at least from the Italian Renaissance. In the course of contemporary discussion of economic concerns, Catholic social teaching often asserts human rights in and related to the economic sphere. However, it regards these economic imperatives not in terms of an autonomous, rights-bearing individualism, but rather within the thick web of relationships characterized by civil virtues, including reciprocity and gratuitousness.

Thus the Church conceptualizes the economy as part of a larger social ambit that includes fundamental social virtues. This vision …