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Full-Text Articles in Arts and Humanities

The Concept Of “World Language”, V. G. Kostomarov Jan 2005

The Concept Of “World Language”, V. G. Kostomarov

Russian Language Journal

Although the United Nations has declared that its working languages—English, Russian, French, Spanish, Chinese, and, more recently, Japanese and Arabic— are “world languages,” there is no strictly linguistic basis for such a claim. Indeed, many linguists reject the term, and many of those who do accept it believe that it denotes—roughly—an artificial global language. Moreover, many find in it an unpleasant hint of the pseudoscientific idea that one language can be superior to another.


A Longitudinal Survey Of The Language Learning Careers Of Actr Advanced Students Of Russian: 1976-2000, Dan E. Davidson, Susan Goodrich Lehmann Jan 2005

A Longitudinal Survey Of The Language Learning Careers Of Actr Advanced Students Of Russian: 1976-2000, Dan E. Davidson, Susan Goodrich Lehmann

Russian Language Journal

In 1976, the American Council of Teachers of Russian (ACTR) began sending American college students to Russia for advanced training in Russian language and literature. The original ACTR program was open to qualified students from any U. S. institution and represented one of the very few opportunities available to American students, graduate students, or faculty to pursue advanced language training in Russia, in this case, the newly established A. S. Pushkin Institute of the Russian Language in Moscow. Admission to the program was competitive, and, in practice, the ACTR program accepted for the most part graduate students and immediate-post BA …


Paul Celan's Linguistic Mysticism, Shira Wolosky Jan 1986

Paul Celan's Linguistic Mysticism, Shira Wolosky

Studies in 20th & 21st Century Literature

Paul Celan's works often seem to grant to language an autonomy that isolates poetic from extra-poetic concerns, including religious ones. The status of language in Celan, however, should be assessed in the context of its status within Judaic mysticism. While the importance of mysticism for Celan has been recognized, the degree to which Judaic mysticism differs from other mystical traditions has been less so. This is especially true with regard to the place given to language in the Kabbalah, and the structures and assumptions that its conception of language implies. Of importance to Celan, for example, is the Kabbalistic notion …