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The Purpose And Function Of The Egyptian Hypocephalus, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies Quarterly

Facsimile 2 of the Book of Abraham is a type of document called a hypocephalus. “The term ‘hypocephalus’ refers to a piece of Late Period and Ptolemaic [ca. 664–30 BC] funerary equipment. It is specifically, an amuletic disc, made of cartonnage, bronze, textile, and more rarely, papyrus, or even wood, emulating a solar disc.” The name was coined by modern Egyptologists beginning with Jean-François Champollion and comes from Greek, meaning literally “under the head.” Spell 162 of the ancient Egyptian Book of the Dead specifies that these amulets were to be placed hr tp of the mummy, which has been …

One Day To A Cubit, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies Quarterly

One of the more puzzling comments in the Book of Abraham comes from the explanation given in figure 1 of Facsimile 2, which speaks of “the measurement according to celestial time [of Kolob], which celestial time signifies one day to a cubit.” Latter-day Saint commentators on this passage have largely been at a loss to explain what this might mean. (A cubit, after all, is a unit for measuring length, not time.) Others have attempted to make sense of this by suggesting that “as one of Kolob’s days is a unit of celestial time, so the cubit is the unit …

The Hathor Cow, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies Quarterly

Figure 5 in Facsimile 2 of the Book of Abraham, a figure of an upside-down cow, is identified by Joseph Smith with this elaborate explanation.

The Four Sons Of Horus, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies Quarterly

Figure 6 of Facsimile 2 of the Book of Abraham was interpreted straightforwardly by Joseph Smith as “represent[ing] this earth in its four quarters.” Based on contemporary nineteenth-century usage of this biblical idiom (Rev. 20:8), Joseph Smith evidently meant the figures represent the four cardinal points (north, east, south, and west). This interpretation finds ready support from the ancient Egyptians.

God Sitting Upon His Throne, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies Quarterly

Figure 7 in Facsimile 2 is identified as follows: “Represents God sitting upon his throne, revealing through the heavens the grand Key-words of the Priesthood; as, also, the sign of the Holy Ghost unto Abraham, in the form of a dove.” Appearing in several other ancient Egyptian hypocephali, the sitting personage in figure 7 has been described by one Egyptologist as “a polymorphic god sitting on his throne” with “his back [in] bird-form, while one of his arms is raised like that of [the gods] Min or [Amun] and hold[ing] forth a flagellum.” Standing next to him is a “falcon-or …

Facsimile 3: Judgment Scene Of Presentation Scene?, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies Quarterly

Facsimile 3 of the Book of Abraham has been identified in the past as “a constantly recurring scene in Egyptian literature, best known from the 125th chapter of the Book of the Dead. It represents the judgment of the dead before the throne of Osiris.” Based on comparable iconography from other Egyptian funerary texts, this understanding of Facsimile 3 has been prevalent among Egyptologists. “The formal judgment of the dead contained in BD spell 125 . . . involves the deceased supplicant making a ‘negative confession’ asserting his or her faultless behavior on earth in the presence of forty-two …

Abraham And Osiris, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies Quarterly

Figure 1 of Facsimile 3 of the book of Abraham was interpreted by Joseph Smith as “Abraham sitting upon Pharaoh’s throne, by the politeness of the king, with a crown upon his head, representing the Priesthood, as emblematical of the grand Presidency in Heaven; with the scepter of justice and judgment in his hand.” This interpretation has clashed with those offered by Egyptologists, who have instead identified the figure as the god Osiris. What’s more, two Egyptologists have claimed to arrive at this interpretation from reading the hieroglyphs to the right of figure 1.

Isis The Pharaoh, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies Quarterly

The explanation given for Facsimile 3 identifies figure 2 as “King Pharaoh, whose name is given in the characters above his head.” One potential way to identify this figure by Egyptological methods would be to read “the characters [hieroglyphs] above his head.” Unfortunately, the original illustration or vignette from the papyrus is not extant, and so we are forced to decipher the glyphs as they are reproduced in Facsimile 3 by their engraver Reuben Hedlock. While Hedlock appears to have done a fairly commendable job accurately reproducing the facsimiles (at least based on a comparison of Facsimile 1 with the …

Shulem, One Of The King's Principal Waiters, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies Quarterly

Figure 5 in Facsimile 3 of the Book of Abraham is identified as “Shulem, one of the king’s principal waiters.” We don’t know anything more about the man Shulem beyond this brief description because he does not appear in the text of the Book of Abraham. Presumably, if we had more of the story, we would know more about how he fit in the overall Abrahamic narrative. However, there are some things we can say about Shulem and his title “the king’s principal waiter.”

Conclusion, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies Quarterly

As the preceding has shown, the Book of Abraham is an inexhaustible source of exploration and critical investigation, and the work of scholarly examination into this book shows no signs of slowing. On the contrary, we see multiple welcoming avenues for additional study. The net result of this review, in the meantime, has been the (re)discovery of numerous points of convergence between the Book of Abraham and the ancient world and theological and narrative aspects of the book that invite more sustained investigation. We hope that our guide has been helpful in orienting readers on these and related matters pertaining …

Appendix, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies Quarterly

The following bibliography on the Book of Abraham has been modified and expanded from that found at www.pearlofgreatprice cen tral .org. The purpose of this bibliography is to assemble a variety of works on the Book of Abraham written primarily by or for Latter-day Saints. This bibliography is not exhaustive and does not include more specialized academic literature. Instead, it has been curated with the intent of highlighting works that are more readily accessible to average Latter-day Saint readers. Most of these items can be accessed online by following the hyperlinks collected at Pearl of Great Price Central for the …

Revelations And Translations, Volume 4: Book Of Abraham And Related Manuscripts, Thomas A. Wayment

BYU Studies Quarterly

Volume four of the Revelations and Translations series presents for the first time a transcription and complete photographic reproduction of The Church of Jesus Christ of Latter-day Saints’ holdings of all the manuscripts, grammars, lexical aids, and other resources that were produced in the process of creating the book of Abraham. The series has already published full editions of Joseph Smith’s earliest extant manuscript revelations, many of which form the basis of the Doctrine and Covenants (volume 1); the revelations that were published during Joseph Smith’s lifetime (volume 2); and the full printer’s manuscript of the Book of Mormon (volume …

An Introduction To The Book Of Abraham, Adam Oliver Stokes

BYU Studies Quarterly

John Gee. An Introduction to the Book of Abraham.

Salt Lake City: BYU Religious Studies Center, 2017.