Arts and Humanities Commons^™

Ӕmilia Lanyer's Place In The Literary Canon, Mary Beth Barton

Honors Theses

Aemilia Lanyer's poetry has been hidden in obscurity since its first appearance in 1611. Despite the efforts of Renaissance--and, more aggressively, feminist--scholars to bring her Salve Deus Rex Judaeorum to the attention of the literate public, the mention of Lanyer's name still elicits frowns and scratched heads from non-specialist readers. Attempting to canonize such a little-known author almost screams literary affirmative action to conservative readers, especially when the validity of Lanyer scholarship has not been determined. Before such action, affirmative or otherwise, can be taken, we must first define modern criteria for the literary canon, and then examine Lanyer's poetry …

The Female Language Barrier: A Close Reading Of The Poetry Of Emily Dickinson And Adrienne Rich, Annmarie Faiella

Honors Theses

Historically, the First Amendment right to free speech was limited to certain groups. Language, although constitutionally guaranteed since 1776, has not always been a freedom for everyone. Among those at language's mercy are immigrants, slaves, and women. Women's speech was limited not by a lack of knowledge, but by a societal acceptance of women as inferior.

What then do women do to overcome this ever-present chasm? What women did in the nineteenth century, the 1960s, and are still doing today is: write more creatively. The tighter the restraint of language, the more inventive the woman must be to use it …