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Full-Text Articles in Arts and Humanities

God And Eternal Boredom, Attila Tanyi, Vuko Andric Dec 2016

God And Eternal Boredom, Attila Tanyi, Vuko Andric

Attila Tanyi

God is thought to be eternal. Does this mean that he is timeless? Or is he, rather, omnitemporal? In this paper we want to show that God cannot be omnitemporal. Our starting point, which we take from Bernard Williams’ article on the Makropulos Case, is the intuition that it is inappropriate for persons not to become bored after a sufficiently long sequence of time has passed. If God were omnitemporal, he would suffer from boredom. But God is the greatest possible being and therefore cannot be bored. God, hence, is not omnitemporal. After the presentation of our argument, we address …


Multidimensional Consequentialism And Risk, Attila Tanyi, Vuko Andric Dec 2015

Multidimensional Consequentialism And Risk, Attila Tanyi, Vuko Andric

Attila Tanyi

In his new book, The Dimensions of Consequentialism, Martin Peterson proposes a version of multi-dimensional consequentialism according to which risk is one among several dimensions. We argue that Peterson’s treatment of risk is unsatisfactory. More precisely, we want to show that all problems of one-dimensional (objective or subjective) consequentialism are also problems for Peterson’s proposal, although it may fall prey to them less often. In ending our paper, we address the objection that our discussion overlooks the fact that Peterson’s proposal is not the best version of multi-dimensional consequentialism. Our reply is that the possibilities of improving multi-dimensional consequentialism are …


Multi-Dimensional Consequentialism And Degrees Of Rightness, Attila Tanyi, Vuko Andric Dec 2015

Multi-Dimensional Consequentialism And Degrees Of Rightness, Attila Tanyi, Vuko Andric

Attila Tanyi

In his recent book, The Dimensions of Consequentialism, Martin Peterson puts forward a new version of consequentialism that he dubs ‘multi-dimensional consequentialism’. The defining thesis of the new theory is that there are irreducible moral aspects that jointly determine the deontic status of an act. In defending his particular version of multi-dimensional consequentialism, Peterson advocates the thesis – he calls it DEGREE – that if two or more moral aspects clash, the act under consideration is right to some non-extreme degree. This goes against the orthodoxy according to which – Peterson calls this RESOLUTION – each act is always either …


Moral Demands And Ethical Theory: The Case Of Consequentialism, Attila Tanyi Dec 2014

Moral Demands And Ethical Theory: The Case Of Consequentialism, Attila Tanyi

Attila Tanyi

Morality is demanding; this is a platitude. It is thus no surprise when we find that moral theories too, when we look into what they require, turn out to be demanding. However, there is at least one moral theory – consequentialism – that is said to be beset by this demandingness problem. This calls for an explanation: Why only consequentialism? This then leads to related questions: What is the demandingness problematic about? What exactly does it claim? Finally, there is the question of what we do if we accept that there is a demandingness problem for consequentialism: How can consequentialists …


On The Intrinsic Value Of Genetic Integrity, Attila Tanyi Dec 2014

On The Intrinsic Value Of Genetic Integrity, Attila Tanyi

Attila Tanyi

In their article “Is There a Prima Facie Duty to Preserve Genetic Integrity in Conservation Biology?” Yasha Rower and Emma Harris argue that there is no underived prima facie obligation to preserve genetic integrity. In particular, it is argued that there is no such obligation because genetic integrity has no intrinsic value. In this commentary I raise doubts about this part of the authors’ argument. I argue that (1) there might well be at least prima facie value in genetic integrity, (2) that the Moorean isolation test the authors use might not work in their favour, and (3) that connecting …


Ought We To Forget What We Cannot Forget? A Reply To Sybille Schmidt, Attila Tanyi Dec 2014

Ought We To Forget What We Cannot Forget? A Reply To Sybille Schmidt, Attila Tanyi

Attila Tanyi

This is a short response to Sybille Schmidt's paper (in the same volume) "Is There an Ethics of Forgetting?". The response starts out by admitting that forgetting is an essential function of human existence, that it serves, as it were, an important evolutionary function: that it is good, since it contributes to our well-being, to have the ability to forget. But this does not give us as answer, affirmative or not, to Schmidt’s title question: “Is There an Ethics of Forgetting?” The main impediment to answering this question, certainly to answering it in the affirmative, seems to be a problem …


G. A. Cohen Why Socialism? Című Könyvéről (On G. A. Cohen’S Why Socialism?), Attila Tanyi Dec 2014

G. A. Cohen Why Socialism? Című Könyvéről (On G. A. Cohen’S Why Socialism?), Attila Tanyi

Attila Tanyi

This is a short introduction to Cohen's book and argument.


How To Gauge Moral Intuitions? Prospects For A New Methodology, Attila Tanyi, Martin Bruder Dec 2013

How To Gauge Moral Intuitions? Prospects For A New Methodology, Attila Tanyi, Martin Bruder

Attila Tanyi

Examining folk intuitions about philosophical questions lies at the core of experimental philosophy. This requires both a good account of what intuitions are and methods allowing to assess them. We propose to combine philosophical and psychological conceptualisations of intuitions by focusing on three of their features: immediacy, lack of inferential relations, and stability. Once this account of intuition is at hand, we move on to propose a methodology that can test all three characteristics without eliminating any of them. In the final part of the paper, we propose implementations of the new methodology as applied to the experimental investigation of …


Pure Cognitivism And Beyond, Attila Tanyi Dec 2013

Pure Cognitivism And Beyond, Attila Tanyi

Attila Tanyi

The article begins with Jonathan Dancy’s attempt to refute the Humean Theory of Motivation. It first spells out Dancy’s argument for his alternative position, the view he labels ‘Pure Cognitivism’, according to which what motivate are always beliefs, never desires. The article next argues that Dancy’s argument for his position is flawed. On the one hand, it is not true that desire always comes with motivation in the agent; on the other, even if this was the case, it would still not follow that desire is identical with the state of being motivated. When this negative work is done, the …


Overdemanding Consequentialism? An Experimental Approach, Attila Tanyi, Martin Bruder Dec 2013

Overdemanding Consequentialism? An Experimental Approach, Attila Tanyi, Martin Bruder

Attila Tanyi

According to act-consequentialism the right action is the one that produces the best results as judged from an impersonal perspective. Some claim that this requirement is unreasonably demanding and therefore consequentialism is unacceptable as a moral theory. The article breaks with dominant trends in discussing this so-called Overdemandingness Objection. Instead of focusing on theoretical responses, it empirically investigates whether there exists a widely shared intuition that consequentialist demands are unreasonable. This discussion takes the form of examining what people think about the normative significance of consequentialist requirements. In two experiments, the article finds that although people are sensitive to consequentialist …


Az Út Az Értelem Felé (On The Road To Meaning’), Attila Tanyi Dec 2013

Az Út Az Értelem Felé (On The Road To Meaning’), Attila Tanyi

Attila Tanyi

The paper offers a philosophically infused analysis of Cormac McCarthy’s The Road. The main idea is that McCarthy’s novel is primarily a statement on the meaning of life. Once this idea is argued for and endorsed, by using a parallel between The Road and a 19th century Hungarian dramatic poem, The Tragedy of Man, the paper goes on to argue that the most plausible – although admittedly not the only possible – interpretation of The Road is that it advocates a religious account of the meaning of life that uses what I call a practical conception of God (that borrows …


Consequentialism And Its Demands: A Representative Study, Attila Tanyi, Martin Bruder Dec 2013

Consequentialism And Its Demands: A Representative Study, Attila Tanyi, Martin Bruder

Attila Tanyi

An influential objection to act-consequentialism holds that the theory is unduly demanding. This paper is an attempt to approach this critique of act-consequentialism – the Overdemandingness Objection – from a different, so far undiscussed, angle. First, the paper argues that the most convincing form of the Objection claims that consequentialism is overdemanding because it requires us, with decisive force, to do things that, intuitively, we do not have decisive reason to perform. Second, in order to investigate the existence of the intuition, the paper reports empirical evidence of how people see the normative significance of consequentialist requirements.. In a scenario …


Immortal Curiosity, Attila Tanyi, Karl Karlander Dec 2012

Immortal Curiosity, Attila Tanyi, Karl Karlander

Attila Tanyi

The paper discusses Bernard Williams’ argument that immortality is rationally undesirable because it leads to insufferable boredom. We first spell out Williams’ argument in the form of a dilemma. We then show that the first horn of this dilemma, namely Williams’ requirement of the constancy of character of the immortal, is defensible. We next argue against a recent attempt that accepts the dilemma, but rejects the conclusion Williams draws from it. From these we conclude that blocking the second horn of the dilemma is the best way to respond to Williams. Our objection contends that Williams overlooks a basic feature …


Silencing Desires?, Attila Tanyi Dec 2012

Silencing Desires?, Attila Tanyi

Attila Tanyi

In an overlooked section of his influential book What We Owe to Each Other Thomas Scanlon advances an argument against the desire-model of practical reasoning. In Scanlon’s view the model gives a distorted picture of the structure of our practical thinking. His idea is that there is an alternative to the “weighing behavior” of reasons, a particular way in which reasons can relate to each other. This phenomenon, which the paper calls “silencing”, is not something that the desire-model can accommodate, or so Scanlon argues. The paper first presents and interprets Scanlon’s challenge. After this, the paper argues, through the …


Mennyire Lehet Nehéz? A Túlzott Követelések Ellenvetésének Újszerű Megközelítései (‘How Hard Can It Get? Novel Approaches To The Overdemandingness Objection’), Attila Tanyi Dec 2012

Mennyire Lehet Nehéz? A Túlzott Követelések Ellenvetésének Újszerű Megközelítései (‘How Hard Can It Get? Novel Approaches To The Overdemandingness Objection’), Attila Tanyi

Attila Tanyi

The paper begins with a detailed discussion of the Overdemandingness Objection to consequentialism. It argues that the best interpretation of the Objection is the one that focuses on reasons: consequentialism is overdemanding because it demands us, with decisive force, to do things that, intuitively, we do not have decisive reason to do. After this, the paper goes on to offer three – so far in the literature unpursued – responses to the Objection. The first puts forward a constitutive role of instutions in determining and, in face of the Objection, lowering the demands of consequentialism; the second argues that consequentialism …


The Case For Authority, Attila Tanyi Dec 2011

The Case For Authority, Attila Tanyi

Attila Tanyi

The paper deals with a charge that is often made against consequentialist moral theories: that they are unacceptably demanding. This is called the Overdemandingness Objection. The paper first distinguishes three interpretations of the Objection as based on the three dimensions of moral demands: scope, content, and authority. It is then argued that neither the scope, nor the content-based understanding of the Objection is viable. Constraining the scope of consequentialism is neither helpful, nor justified, hence the pervasiveness of consequentialism cannot be the ground for the Objection. Although recent approaches interpret the Objection as a claim about the excessively demanding content …


Desires As Additional Reasons? The Case Of Tie-Breaking, Attila Tanyi Dec 2010

Desires As Additional Reasons? The Case Of Tie-Breaking, Attila Tanyi

Attila Tanyi

According to the Desire-Based Reasons Model reasons for action are provided by desires. Many, however, are critical about the Model holding an alternative view of practical reason, which is often called valued-based. In this paper I consider one particular attempt to refute the Model, which advocates of the valued-based view often appeal to: the idea of reason-based desires. The argument is built up from two premises. The first claims that desires are states that we have reason to have. The second argues that desires do not add to the stock of reasons the agent has for having them. Together the …


Sobel On Pleasure, Reason, And Desire, Attila Tanyi Dec 2010

Sobel On Pleasure, Reason, And Desire, Attila Tanyi

Attila Tanyi

The paper begins with a well-known objection to the idea that reasons for action are provided by desires. The objection holds that since desires are based on reasons (first premise), which they transmit but to which they cannot add (second premise), they cannot themselves provide reasons for action. In the paper I investigate an attack that has recently been launched against the first premise of the argument by David Sobel. Sobel invokes a counterexample: hedonic desires, i.e. the likings and dislikings of our present conscious states. The aim of the paper is to defend the premise by bringing the alleged …


Reason And Desire: The Case Of Affective Desires, Attila Tanyi Dec 2009

Reason And Desire: The Case Of Affective Desires, Attila Tanyi

Attila Tanyi

The paper begins with an objection to the Desire-Based Reasons Model. The argument from reason-based desires holds that since desires are based on reasons (first premise), which they transmit but to which they cannot add (second premise), they cannot themselves provide reasons for action. In the paper I investigate an attack that has recently been launched against the first premise of this argument by Ruth Chang. Chang invokes a counterexample: affective desires. The aim of the paper is to see if there is a way to accommodate the counterexample to the first premise. I investigate three strategies. I first deal …


Desire-Based Reasons, Naturalism, And The Possibility Of Vindication, Attila Tanyi Dec 2008

Desire-Based Reasons, Naturalism, And The Possibility Of Vindication, Attila Tanyi

Attila Tanyi

The aim of the paper is to critically assess the idea that reasons for action are provided by desires (the Model). I start from the claim that the most often employed meta-ethical background for the Model is ethical naturalism; I then argue against the Model through its naturalist background. For the latter purpose I make use of two objections that are both intended to refute naturalism per se. One is G. E. Moore’s Open Question Argument (OQA), the other is Derek Parfit’s Triviality Objection (TO). I show that naturalists might be able to avoid both objections in case they can …


A Frankfurti Iskola És 1968 (The Frankfurt School And 1968), Attila Tanyi Dec 2008

A Frankfurti Iskola És 1968 (The Frankfurt School And 1968), Attila Tanyi

Attila Tanyi

The aim of the paper is to investigate the connection between the Frankfurt School and the events of 1968. Accordingly, the paper focuses only on those important members of the School whose philosophical, ideological or practical influence on the events is clearly detectable. This means dealing with four thinkers in three sections: the influence of Adorno and Horkheimer is treated in the same section, whereas the work of Marcuse and Habermas is examined in separate sections. The three sections represent three different approaches. Adorno and Horkheimer are passive onlookers of the events their passivity being rooted in their skeptical philosophical …


Egészségpolitika És Etika (Health Policy And Ethics), Attila Tanyi, Zsofia Kollanyi Dec 2007

Egészségpolitika És Etika (Health Policy And Ethics), Attila Tanyi, Zsofia Kollanyi

Attila Tanyi

This book provides a survey of the ethical aspects of health care resources distribution. It first distinguishes health from health care in an effort to clear up the ethical landscape. After this, still with the same purpose, it makes a distinction between problems of macro-allocation and micro-allocation. In the rest of the book two questions of macro-allocation are treated in some detail. First, several approaches – in particular: utilitarian, egalitarian, communitarian, and libertarian – to the question whether we have a right to health care are assessed. Second, it is discussed how best, if we have such a right, health …


Rawls Különbözeti Elve (Rawls’ Difference Principle), Attila Tanyi Dec 2006

Rawls Különbözeti Elve (Rawls’ Difference Principle), Attila Tanyi

Attila Tanyi

This paper deals with the third and most disputed principle of John Rawls’s theory of justice: the so-called difference principle. My reasoning has three parts. I first present and examine the principle. My investigation is driven by three questions: what considerations lead Rawls to the acceptance of the principle; what the principle’s relation to effectiveness is; and what and how much the principle demands. A proper understanding of the principle permits me to spend the second half of the paper with exploring the difficulties the principle encounters. I first discuss four well-known objections and argue that all of them, partly …


A Harmadik Út Értékrendszere (The Values Of The Third Way), Attila Tanyi Dec 2006

A Harmadik Út Értékrendszere (The Values Of The Third Way), Attila Tanyi

Attila Tanyi

The paper examines the value system of the English Third Way. It argues that, contrary to its critics, the Third Way is not an empty ideology but has content, though this content is not brand new. The Third Way, I claim, is more like a rhetorically defined area, which is delimited by existing values that however leave room for interpretation. The Third Way is a framework that is delineated by two clusters of value: opportunity-equality-justice and responsibility-community-authority. On the basis of the detailed analysis of these values, I draw up possible ideologies of the Third Way. I then argue that …


Naturalism And Triviality, Attila Tanyi Dec 2005

Naturalism And Triviality, Attila Tanyi

Attila Tanyi

The paper examines Derek Parfit’s claim that naturalism trivializes the agent’s practical argument and therefore abolishes the normativity of its conclusion. In the first section, I present Parfit’s charge in detail. After this I discuss three possible responses to the objection. I show that the first two responses either fail or are inconclusive. Trying to avoid Parfit’s charge by endorsing irreductionist naturalism is not a solution because this form of naturalism is metaphysically untenable. Non- descriptive naturalism, on the other hand, does not answer the pressing concern behind Parfit’s charge. I conclude that we had better turn to the third …


An Essay On The Desire-Based Reasons Model, Attila Tanyi Dec 2005

An Essay On The Desire-Based Reasons Model, Attila Tanyi

Attila Tanyi

The dissertation argues against the view that normative reasons for action are grounded in desires. It first works out the different versions of the Model. After this, in the next three chapters, it presents and discusses three arguments against the Model, on the basis of which, it concludes that the Model gives us the wrong account of normative practical reasons.


Piac És Igazságosság? (Market And Justice?), Attila Tanyi Dec 1999

Piac És Igazságosság? (Market And Justice?), Attila Tanyi

Attila Tanyi

The aim of the book is to uncover the relation between market and justice through the critical examination of the work of Friedrich Hayek. The book argues for the following thesis: the institution of free market is not the only candidate social system; substantial, not merely formal distributive justice must become the central virtue of our social institutions. Notwithstanding its achievements and virtues, the Hayekian theory makes a simple mistake by equivocating possible social systems, dividing them into two groups. One is the world of liberty and free market where people follow the general and abstract rules of conduct, accepting …