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Luther's Existential Imago Dei, The Deprivation Thesis, And Sanctity Of Life, Tyler M. John

The Research and Scholarship Symposium (2013-2019)

On Ryan Peterson’s reading of Martin Luther, the imago Dei (iD) is a human’s capacity to experience God. Traditionally, Christians have understood the iD to be a property that a) qualitatively separates all human beings from all non-human animals and b) gives humans a greater moral worth than non-human animals. If Peterson’s Luther is right, humans made in the iD and no other material created things have the capacity to experience God, and this capacity makes them worth more, morally, than non-human animals.

I defend this conception of the distinctness of humans by demonstrating the following: For any human being …

2014 Symposium Overview, Cedarville University

The Research and Scholarship Symposium (2013-2019)

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End Of Life And Saving Souls: Should A Desire For Converts Influence End-Of-Life Ethics?, Michelle E. Frazer

CedarEthics: A Journal of Critical Thinking in Bioethics

In 1 Timothy 2:3, Paul states “God our Savior… wants all people to be saved and to come to a knowledge of the truth” (NIV). In keeping with God’s desire for the salvation of all, Christians should work towards that goal. From an evangelical Christian perspective, upon death, the status of one’s soul is fixed, bound either for heaven or hell.

This perspective should deeply influence our interactions with unbelievers, not only encouraging us to share the gospel, but also giving us an incentive to delay their physical death. Indeed, according to 2 Peter 3:9, the reason God is delaying …