Arts and Humanities Commons^™

An Existentialist Love, Garrett T. Harrison

The Corinthian

This paper seeks to establish an existentialist concept of virtuous Love by discussing the works of famous modern Existentialist thinkers such as Jean-Paul Sartre, Simone de Beauvoir, and Albert Camus within the realm of Love as discussed by Bell Hooks and Skye Cleary. It also seeks to express the significance of this Love within modern society. Our notion of Existentialist Love is built upon Sartre’s concept of authenticity, and branches into the inter-personal through Beauvoir’s notion of reciprocal, virtuous love. It is then expounded into the greater collective through a discussion of fear as the breeder of inauthenticity and is …

The Drivers Of Academic Novelty In Digital Capitalism: Job Insecurity, Mental Illness And Time Poverty, Adalberto Fernandes

Emancipations: A Journal of Critical Social Analysis

The present-day digital capitalist academy increases novel academic results by leveraging factors such as precarious academic employment, time poverty, and mental illness. This paradigm reveals a confluence that turns seemingly negative aspects into productive elements. The consequence of this hypothesis is that by enhancing work, time and mental health conditions, there may be a reduction in the number of novelties, with an enhancement of academic's role as producers of truth.

Spiritual Cinema: Agel, Merleau-Ponty And The Cinematic Real, Patrick O'Connor Dr

Journal of Religion & Film

This article seeks to retrieve the work of Henri Agel, and his collaborator Amédée Ayfre, for our theoretical understanding of film-philosophy. I explore their distinctive contribution to thinking philosophically about film and assess the relative merits of their work for the phenomenology of film. While exceptionally valuable for religious and theological interpretations of film I proceed to argue that Agel and Ayfre’s work needs to be supplemented with the work of Maurice Merleau-Ponty’s film-phenomenology to adequately express the temporal and motional nature of film. Merleau-Ponty’s work I contend while exceptionally valuable is brief and underdeveloped, and therefore does not fully …

The Hand Of Thought: A Cross-Tradition Examination Of Kosho Uchiyama And Martin Heidegger, Gregory Burgin

Comparative Philosophy

This paper presents how the Sōtō Zen priest, Kōshō Uchiyama, and the mercurial and polarizing German philosopher, Martin Heidegger, approach what the former calls “opening the hand of thought” (omoi no te banashi). For Uchiyama, the metaphoric opening of our mental hand requires the meditative practice of zazen or “just sitting” (shikantaza) and is said to mean that we avoid the act of thinking. Conversely, Heidegger maintains that the “releasement” (Gelassenheit) of our conceptual grasp is the basis of a more essential and “meditative” mode of thinking and discourse (besinnliches Denken). While Uchiyama and Heidegger appear to be at odds, …

Social Pathologies As Educational Injustices, Esther Neuhann

Emancipations: A Journal of Critical Social Analysis

For Axel Honneth, not all social problems can be understood as injustices. Therefore, he introduces the additional diagnostic concept of social pathology. In his book Freedom’s Right (FR), it is defined as an accumulation of persons’ inability to adequately participate in social institutions due to misunderstanding them. In contrast, injustices consist in the denial of access to social institutions for certain groups. According to the aim of presenting an ‘extended’ theory of justice in FR, Honneth intends to reconstruct all institutions necessary for realizing individual freedom in a liberal-democratic society. Like in the historical model of his project (Hegel’s Elements …

Reflections On The Heuristic Power Of Contemplative Art In Teaching And Research, Patricia Morgan

Journal of Contemplative and Holistic Education

In this article I discuss the heuristic power of combining contemplative and creative practices using different stages of my research into learning through contemplation. This began with a realisation I had, in my first meditation retreat, about the similarities between creative and contemplative consciousness. It initiated twenty-three years of applied and theoretical research that started with contemplative art workshops I ran in rehabilitation centres. In PhD research that followed I tested a hypothesis of learning through contemplation founded on the concept of an elemental ground of learning that contained an integrating force I termed the feeling nexus. In later …

Bergson On Poetics: Philosophy, Literature And Science, Michel Dalissier

CLCWeb: Comparative Literature and Culture

In this paper, I analyze Henri Bergson’s insightful and contrasted vision of poetry. First, I show in what sense Bergson sympathizes with the idea that the poet must be credited to surpass the novelist in offering to us an unparalleled emotional apprehension of the world. Second, I nonetheless underline how Bergson grants the product of the poet, i.e., the poem itself, a problematic linguistic status, inasmuch as the focus of his analysis shifts from an intersubjective poetical apprehension of feelings to their individual poetic appreciation, or from the spiritual dimension of poetry to its material dimension. Third, I further suggest …

Everybody Wants To Be A Fascist Online: Psychoanalysis And The Digital Architecture Of Fascism, Anthony Faramelli, Imogen Piper

CLCWeb: Comparative Literature and Culture

Félix Guattari and Franco Berardi have both argued that media ecologies and psychic ecologies are intimately intertwined and as such, any exploration of the collective unconscious must engage with how the mind is formed with and through media. This understanding of networks of interdependence necessitates an exploration of how platformization has impacted users” collective psyche. Drawing from psychosocial theory, psychoanalysis and the work of Félix Guattari, this article analizes the micropolitics of desire of digital platforms, with an explicit focus on how algorithmic structures amplify extreme Right content, allowing fascisms to metastasis throughout digital spaces. It will first examine the …

Retranslation And Interpellation, Andrew Brooks

Living in Languages

No abstract provided.

What Difference Does It Make? Early Reception Stories About Luce Irigaray's Writing On Divine Women, Elsa Kunz

Journal of Feminist Scholarship

This paper examines numerous pre-texts in Anglo-American feminist theology and critical theory seminal to the establishment of feminist philosophy of religion as a distinct academic discipline. Specifically, I trace early reception of philosopher Luce Irigaray’s writing on becoming divine women in Anglo-American feminist circles, arguing that critical attention to the “horizons of expectations” around Irigaray’s person is a necessary step to the myriad readings of her work. I begin by situating my own initial expectations and encounters with Irigaray’s writing on divine women as a graduate student in theological studies cross-registered in a course on ‘French Feminism’ in the neighboring …

The Extinction Race: Techniques Of The Human In Proust, Via Houellebecq, James Dutton

CLCWeb: Comparative Literature and Culture

In his article, “The Extinction Race: Techniques of the Human in Proust, via Houellebecq” James Dutton “reads” identity and race from the point of view of technics. Namely, he does so through the work of two nominally “Eurocentric” authors, Marcel Proust and Michel Houellebecq, observing how familial and racial resemblance is a living inscription of “lost time.” This inscription comes about through the technical means available to and constitutive of the categories which bind them. Thus, instead of furthering unfinishable racial distinctions which only serve to support discourses of racism, this article follows assertions made in the novels of …

Ethics In The Breakdown: Levinas, Winnicott, And Schizoid Phenomena, Matthew J. Devine

Middle Voices

This article addresses the common concern that Emmanuel Levinas’ ethics amounts to a life-denying, moral masochism. To the contrary, I demonstrate close resonances between Levinas’ project and that of the psychoanalyst D.W. Winnicott, for whom the purpose of therapy is to feel alive. In the first section, I trace the Levinasian subject’s coming to be out of the impersonal Il y a. Exploiting the object-relations undertones, I emphasize that the Levinasian subject comes to be as fastened, riveted, or bound to existence, and thereafter seeks to loosen its bond to its existence. In the second section, I discuss Winnicott’s …

The Symbolism Of Clothing: The Naked Truth About Jacques Lacan, Peter D. Mathews

CLCWeb: Comparative Literature and Culture

In the work of Jacques Lacan there exists an extended metaphor of clothing, whereby the ‘naked’ truth is always ‘clothed’ in deception. For Lacan, clothing functions at the intersection of the symbolic and the imaginary, with outward appearance shaping what we imagine to be underneath in order to determine the landscape of symbolic desire. Joan Copjec considers the political implications of this metaphor, arguing that utilitarianism, in particular, divides desire into a false dichotomy of rational, naked desire, and the ornamental clothing of irrationality, a mindset woven into both capitalism and French colonialism. The article then examines two examples from …

Civic Engagement Through Theatre: Running A Brechtian Workshop In The Classroom, Margot Morgan

eJournal of Public Affairs

This study presents an innovative active learning technique to support the development of civic education: a theatrical workshop based on the dramaturgy of Bertolt Brecht. I argue that the Brechtian workshop can develop three skills necessary for effective civic engagement: perspective taking, collaboration, and critical judgment/self-reflection, and that these skills are directly tied to the three civic values of pluralism, community, and civic responsibility. Using qualitative data gathered in the course of teaching this workshop to two distinct student populations — a self-selecting group of students in a liberal arts environment and a group of students at a commuter campus …

No Cell For The Soul: Prison, Philosophy And Bernard Stiegler - A Short Appreciation, Rod Earle

Journal of Prison Education and Reentry (2014-2023)

Bernard Stiegler was a French philosopher who served 5 years in prison for a series of bank robberies committed in his youth. He died in August 2020, aged just 68, a professor celebrated in the highest ranks of continental philosophy. Stiegler subsequently published over 30 books, at the core of which is the series tellingly gathered under the title ‘Time and Technics’. His essay, ‘How I became a philosopher’, convinced me he, and it, should be on every prison philosophy course. In this article I outline why, as a convict criminologist, I feel an affinity with Stiegler’s project.

‘…In The Secret Of One’S Life’: Bernard Stiegler And Philosophy In The Intimacy Of His Prison Cell, Anna Kouppanou

Journal of Prison Education and Reentry (2014-2023)

In his book, Acting Out, philosopher Bernard Stiegler confesses that the question once posed to him by Marianne Alphant − namely, ‘How does one become a philosopher in the intimacy and secret of one’s life?’ threw him ‘into an embarrassing position’, mainly because Stiegler became a philosopher in the intimacy of his prison cell. There is no question that from Socrates to Antonio Gramsci, there have been philosophers who have suffered shorter or longer periods of imprisonment, but this was mainly because of their philosophy – their individuated way of being and thinking. In Bernard Stiegler’s case, it appears …

Critical Theory, Fascism, And Antifascism: Reflections From A Damaged Polity, Bradley Macdonald, Katherine E. Young

Emancipations: A Journal of Critical Social Analysis

The presidency of Trump has produced an increasing sense that we are possibly moving into a period of fascism in the United States. In this essay, we wish to look closely at conditions which define this current political period by taking seriously Max Horkheimer’s plea to see the necessary relation of capitalism to protofascist potentials and fascist aspirations within our liberal democratic context. Drawing upon the work of Theodor Adorno, Herbert Marcuse, and others, we will look more closely at the particular political economic conditions that underlie the development of our one-dimensional society, in which “totalitarian” economic-technical control, rampant consumerism, …

‘Damn Deleuze’: The Unexpected Artefacts Of Reading Together, Maureen A. Flint, Carlson H. Coogler

Taboo: The Journal of Culture and Education

What does reading together produce? As we read A Thousand Plateaus together, Deleuze and Guattari butted into our dreams, our art-making, and our everyday lives. We found that their concepts were active, blurring the lines between theory, method and art. In this paper, we follow these invasions and interruptions of our thinking and living, collecting and discussing them as artefacts that help us make sense of reading and writing together as methodological, theoretical, artful inquiry. By taking up and sharing artefacts -- fragments of encounters, snapshots of artmaking, quotes from novels or poetry that embedded in our conversations about haecceity …

New Materialism’S Second Phase, Tobias Skiveren

Criticism

Influx and Efflux. Writing up with Walt Whitman by Jane Bennett. Durham, NC: Duke University Press, 2020. 224 pp. $25.95

The Bodies Of The Condemned: The Return Of The Body As The Object Of State Power, Kenzo E. Okazaki

Swarthmore Undergraduate History Journal

This paper provides a historical analysis of the genealogy of American policing and attempts to explain the return of state power to individual bodies. It argues that this return was informed by French counterinsurgency strategies in Algeria. Through engagement with Foucault's analysis of power and surveillance practices, it aims to shed light on and help us better understand and combat police brutality today.

Arguing For Vegetarianism: (Symbolic) Ingestion And The (Inevitable) Absent Referent — Intersecting Jacques Derrida And Carol J. Adams, Mariana Almeida Pereira

Between the Species

In this paper I draw together the notion of the absent referent as proposed by Carol J. Adams, and the notions of literal and symbolical sacrifice by eating the other — or ingestion — advanced by Jacques Derrida, to characterize how animals are commonly perceived, which ultimately forbids productive arguments for vegetarianism. I discuss animals as being literally and definitionally absent referents, and I argue, informed by Derrida’s philosophy, that it is impossible to aim at turning them into present referents without reinforcing symbolic ingestion by linking symbolic ingestion to epistemic appropriation or conceptualization. With this, I highlight the ethical …

“He Who Laughs Last!” Terrorists, Nihilists, And Jokers, William S. Chavez, Luke Mccracken

Journal of Religion & Film

Since his debut in 1940, the Joker, famed adversary of the Batman, continues to permeate the American cultural mediascape not merely as an object of consumption but as an ongoing production of popular imagination. Joker mythmakers post-1986 have reimagined the character not as superhuman but as “depressingly ordinary,” inspiring audiences both to empathize with his existential plight and to fear his terroristic violence as an increasingly compelling model of reactionary resistance to institutionality. This article examines the recent history of modern terrorism in conjunction with the “pathological nihilism” diagnosed by Nietzsche in order to elucidate the stakes and implications of …

Scarlett Baron. The Birth Of Intertextuality: The Riddle Of Creativity. Routledge, 2020., Mariaenrica Giannuzzi

Studies in 20th & 21st Century Literature

Review of Scarlett Baron. The Birth of Intertextuality: The Riddle of Creativity. Routledge, 2020. 381 pp.

The Meaning Of “Phenomenology”: Qualitative And Philosophical Phenomenological Research Methods, Heath Williams

The Qualitative Report

I show some problems with recent discussions within qualitative research that centre around the “authenticity” of phenomenological research methods. I argue that attempts to restrict the scope of the term “phenomenology” via reference to the phenomenological philosophy of Husserl are misguided, because the meaning of the term “phenomenology” is only broadly restricted by etymology. My argument has two prongs: first, via a discussion of Husserl, I show that the canonical phenomenological tradition gives rise to many traits of contemporary qualitative phenomenological theory that are purportedly insufficiently genuine (such as characterisations of phenomenology as “what-its-likeness” and presuppositionless description). Second, I argue …

A Theodical Invitation, Joseph Carson

Montview Journal of Research & Scholarship

While analytic philosophy has led the charge in answering the problem of evil (i.e., POE), postmodern theology and movements like radical orthodoxy incite a response to POE from a postmodern perspective. With skepticism toward purely metaphysical answers to evil, this essay relies on the writings of Dietrich Bonhoeffer and James K.A. Smith in order to offer a social, ecclesial, and non-rational response to the POE; furthermore, continental philosophy, postmodern theology, and social theory play a significant role in this paper. Supporting the conclusion that the Church is a heuristic, embodied answer to the POE, three contentions form the backbone of …

‘I Have Regained Memory’ (Smṛtir Labdhā): The Bhagavad Gītā As A Parrhesiastic Journey Against Forgetfulness, Raquel Ferrández-Formoso

Comparative Philosophy

This paper proposes an interdisciplinary reading of the Bhagavad Gītā, presenting it as a parrhesiastic dialogue between Kṛṣṇa and Arjuna, and focusing on the importance attached to memory. Foucault’s studies on the exercise of parrhesia (“true speech”) in the Greco-Roman context, but also Heidegger's views on the original memory, and Abhinavagupta’s commentary to the Bhagavad Gītā have been used as important tools of interpretation. Devotion is described as the constant memory of Kṛṣṇa, through which the practitioner succeeds in substituting some subconscious dispositions (saṃskāras) for others, building a psychic memory that allows for liberation at the time of …

The Psychology Of Dystopian And Post-Apocalyptic Stories: The Proverbial Question Of Whether Life Will Imitate Art, Donna Roberts

International Bulletin of Political Psychology

Dystopian and Post-Apocalyptic genres challenge our notions of Aristotelian mimesis vs Anti-mimesis – i.e., In the study of the human condition, does life imitate art or art imitate life? Popular culture, then and now, provides us with examples to depict the circularity of these notions and the psychological importance of exploring this aspect of human nature, particularly the contemplation of our own collective demise. While we recoil in horror at the images these genres portray, we are also morbidly fascinated by them, and we can’t help but ask ourselves . . . Could that really happen? Will that happen?

Comment …

On Ways Of Studying Tolkien: Notes Toward A Better (Epic) Fantasy Criticism, Dennis Wilson Wise

Journal of Tolkien Research

This article examines major academic approaches used in the study of J.R.R. Tolkien. It argues that certain themes from political philosopher Leo Strauss, by helping us to develop a new theoretical lens, can elucidate several politically salient aspects of Tolkien's work, including thymos and his dialectic between ancient and modern. Four previous (though flawed) Straussian interpretations of Tolkien are highlighted. Finally, by analyzing the tensions that arise when pairing critical theory and its attendant bias against nature with Tolkien and epic fantasy, this article argues for the timeliness of a Straussian lens for studying fantasy and Tolkien alike.

A Thin Line Between Sovereign And Abject Agents: Global Action Thrillers With The Sci-Fi Mind-Game War On Terror, Seung-Hoon Jeong

CLCWeb: Comparative Literature and Culture

Seung-hoon Jeong discusses in his paper global action thrillers about the war on terror. He highlights the biopolitical abjection of counterterrorist agents from their state agencies. This abjection ends up either self-reaffirming in the manner of a sovereign agent (the Bond series) or terrorizing their sovereign system (the Bourne series), while both are trapped in the vicious cycle of terror and counterterror. More notable is the “mind-game” sci-fi genre. Source Code, among others, stages a loop of a traumatic counterterrorist mission with retroactive causality, a closed circuit of neoliberal productivity and pathological abjection in a video-game narrative. The time-travel …

Objectivity, Dagfinn Føllesdal

Comparative Philosophy

No abstract provided.