Arts and Humanities Commons^™

Computational Analysis Of The Body In European Fairy Tales, Scott Weingart, Jeana Jorgensen

Scholarship and Professional Work - LAS

This article explores how digital humanities research methods can be used to analyze the representations of gendered bodies in European fairy tales, a flexible and pervasive genre that has influenced Western children's education and acquisition of gender identity for centuries. By blending the theoretical and methodological concerns of folkloristics, gender studies, and large-scale scientific research, this article demonstrates the utility of cross-disciplinary collaboration in asking traditional questions of traditional materials with new methods. To facilitate this research, a hand-coded database listing every reference to a body or body part in the 233 fairy tales was created. Analysis revealed strong indications …

A Queer Vegan Manifesto, Rasmus R. Simonsen

Human Health Collection

What does it mean for a person to declare her or his veganism to the world? How does the transition from one diet to another impact one’s sense of self? Veganism challenges the foundational character of how we “act out” our selves—not least of all in the context of sexuality and gender. In my paper, I am thus interested in the potential of veganism to disrupt the “natural” bond between gender formations and the consumption of animal products, as this relates to social and cultural genealogies. Consequently, I will explore a queer form of veganism that affirms the radical impact …

Sport And Masculinity: The Promise And Limits Of Title Ix, Deborah Brake

Book Chapters

This paper uses the lens of masculinities theory to examine the connections between sport and masculinity and considers how law both reinforces and intervenes in sport’s production of masculinity. The paper urges moving beyond a "women vs. men" framework for examining gender equality in sport to include critical study of sport’s relationship to masculinities. The primary law examined in this chapter is Title IX of the Education Amendments in 1972, which is widely (and properly) credited with the explosive growth of women’s sports in the intervening decades. While Title IX has greatly expanded the range of culturally valued femininities for …

Anthropologists And Two Spirit People: Building Bridges And Sharing Knowledge, Sandra Faiman-Silva

Anthropology Faculty Publications

No abstract provided.

Im/Possible Lives: Gender, Class, Self-Fashioning, And Affinal Solidarity In Modern South Asia, Coralynn V. Davis

Faculty Journal Articles

Drawing on ethnographic research and employing a micro-historical approach that recognizes not only the transnational but also the culturally specific manifestations of modernity, this article centers on the efforts of a young woman to negotiate shifting and conflicting discourses about what a good life might consist of for a highly educated and high caste Hindu woman living at the margins of a nonetheless globalized world. Newly imaginable worlds in contemporary Mithila,South Asia, structure feeling and action in particularly gendered and classed ways, even as the capacity of individuals to actualize those worlds and the “modern” selves envisioned within them are …

The Heart Of The Game: Putting Race And Educational Equity At The Center Of Title Ix, Deborah L. Brake, Verna L. Williams

Articles

This article examines how race and educational equity issues shape women's sports experiences, building upon the narrative of Darnellia Russell, a high school basketball player profiled in the documentary The Heart of the Game. Darnellia is a star player who, because of an unintended pregnancy, has to fight to play the game she loves.

This girl's story provides a unique and underutilized lens through which to examine gender and athletics, as well as evaluate the legal framework for gender equality in sport. In focusing on this narrative, we seek to give voice to black female athletes and to express their …

The Queer Tourist In 'Straight'(?) Space: Sexual Citizenship In Provincetown, Sandra Faiman-Silva

Anthropology Faculty Publications

Provincetown, Massachusetts USA, a rural out-of-the-way coastal village at the tip of Cape Cod with a yearround population of approximately 3,500, has 'taken off' since the late 1980s as a popular GLBTQ tourist destination. Long tolerant of sexual minorities, Provincetown transitioned from a Portuguese-dominated fishing village to a popular 'queer' gay resort mecca, as the fishing industry deteriorated drastically over the twentieth century. Today Provincetowners rely mainly on tourists—both straight and gay—who enjoy the seaside charm, rustic ambiance, and a healthy dose of non-heternormative performance content, in this richly diverse tourist milieu. As Provincetown's popularity as a GLBTQ tourist destination …

Review Of Susan Stern’S Film, Barbie Nation: An Unauthorized Tour, Jeannie Thomas

English Faculty Publications

No abstract provided.

Home As A Place Of Exhibition And Performance: Mayan Household Transformations In Guatemala, Walter E. Little

Anthropology Faculty Scholarship

Since the beginning of the twentieth century, the town of San Antonio Aguas Calientes, Guatemala, has been incorporated into transnational movements of people, commodities, and ideas through tourism, development, and religious evangelism. The Kaqchikel Mayas living there have long looked outward from their community as they embraced, ignored, or criticized these global flows. Contemporary Kaqchikel Mayas have incorporated these global flows into the organization and maintenance of their households, while giving them a local interpretation. Some families have made their homes a place to enact their culture through exhibitions and performances for tourists. Such performances are indicative of the strategies …

Making Monotheism: Global Islam In Local Practice Among The Laujé Of Indonesia, Jennifer W. Nourse

Sociology and Anthropology Faculty Publications

This paper explores the complex interaction between state-sanctioned Islam and local religious practice in Indonesia's periphery. In 1982 in the "county" of Tinombo, Central Sulawesi, immigrant Reform Muslims convinced the regional government to ban a spirit possession ritual performed by the indigenous Laufe people. Reformists claimed that Laujé spirit mediums were possessed by satanic spirits. Insulted by Reformists' claims that Laujé rites were pagan and they themselves were not Muslims, prominent Laujé went to officials in the government asking to rescind the ban. In their arguments, Laujé borrowed the rhetoric of Reform Islam. The ban was rescinded in 1984. Once …