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Liberalizing Salvation In Medieval Vision Literature, Drew Sorber May 2024

Liberalizing Salvation In Medieval Vision Literature, Drew Sorber

The Thetean: A Student Journal for Scholarly Historical Writing

in 1960, the Chicago Congress of World Mission declared, "in the years since World War II more than one billion souls have passed into eternity and more than half of those went to the torment of Hell fire without even hearing of Jesus Christ, who He was or why He died on the Cross of Calvary." The issue of a restricted salvation-one granted only to those who fulfil a specific set of requirements-has remained central to Christian eschatology since the pre-Nicene period and before. While this issue is addressed throughout Christian history, a dramatic reaction to it came in the …


Sex And Religion: Unholy Bedfellows, Mary-Rose Papandrea Apr 2018

Sex And Religion: Unholy Bedfellows, Mary-Rose Papandrea

Michigan Law Review

A review of Geoffrey R. Stone, Sex and the Constitution: Sex, Religion, and Law from America's Origins to the Twenty-First Century.


Foreign To One Another: The Critical Relationship Between "Protholics" And "Cathestants" In Some Short Stories By John Mcgahern And William Trevor, Claudia Luppino Sep 2013

Foreign To One Another: The Critical Relationship Between "Protholics" And "Cathestants" In Some Short Stories By John Mcgahern And William Trevor, Claudia Luppino

Journal of Franco-Irish Studies

No abstract provided.


Irish Clergy And The Deist Controversy: Two Episodes In The Early British Enlightenment, Scott Breuninger Jan 2011

Irish Clergy And The Deist Controversy: Two Episodes In The Early British Enlightenment, Scott Breuninger

Religion in the Age of Enlightenment

D uring the late seventeenth and early eighteenth centuries, an important question facing Anglican divines was the relationship between reason and religion. Initiated by the publication of John Toland's Christianity Not Mysterious (1696), the controversy concerning deism raged across both sides of the Irish Sea and called into question the sanctity of revealed religion, forcing believers to articulate more "rational" defenses of Christianity. Closely associated with the problematic origins of the "English Enlightenment;' Toland's provocative tract valorized reason in matters of religion and drew heavily upon the ideas of natural philosophy. Although viciously attacked for its heretical tenets, Toland's position …


Reviews Jan 2007

Reviews

The Bridge

The Nordic Sagas provide the background and basis for this novel about three women-Katla, a "thrall" (slave) who is the daughter of an Irish Christian woman captured by Viking Raiders along the Irish Coast before Katla was born, Bibrau, Katla's daughter, who is conceived after a brutal sexual assault, and Thorbjorg, who is a seeress and healer to the Viking settlement in Greenland and a faithful servant to the Nordic God, Odin. Fate brings these three women together and the story is told through their thoughts and feelings about each other, the events which bring them together, life in the …


The Gospel In The Medieval Church, Carl A. Volz Jun 1969

The Gospel In The Medieval Church, Carl A. Volz

Concordia Theological Monthly

A curious phenomenon of Protestant and Lutheran historiography since the 17th century has been a studied neglect of the millennium labeled by Renaissance scholars as the "Middle Ages." One reason for this indifference lies in the popular notion that the Reformation was preceded by a thousand years of sub-Christian superstition during which the strong Pauline accent of justification by grace through faith on account of Christ was almost totally ignored. By coloring these centuries dark, the reformers tend to stand in bolder relief as heroic men of God who appeared to correct long-standing abuses in the church. The more sharply …


The Reforming Role Of Religious Communities In The History Of Western Christianity, Carl Volz Nov 1968

The Reforming Role Of Religious Communities In The History Of Western Christianity, Carl Volz

Concordia Theological Monthly

Reformed Christians have traditionally been suspicious of, if not viscerally opposed to, one ancient institution of Christianity - monasticism. Ever since the upheavals of the 16th century most non-Roman Catholics in the West have been content to view the monks as being psychological eccentrics at best, or the spiritual heirs of Pelagius at worst. It is the purpose of this essay to indicate the vital role monasticism played in the continuing reform of Christianity, and to encourage Lutheran Christians, who stand in a similar reforming tradition, to approach the concept of communal religious life with understanding if not with sympathetic …