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The Relationship Between Non-Native English Speakers' English Proficiency And Their Callings In The Lds Church In The United States, Dena Marie Wright Erickson Aug 1995

The Relationship Between Non-Native English Speakers' English Proficiency And Their Callings In The Lds Church In The United States, Dena Marie Wright Erickson

Theses and Dissertations

As part of BYU's Distance Learning Project to teach English for gospel purposes, a committee created a survey to assess the English needs of LDS non-native English speakers in native-language units in the United States. This thesis uses several sections of the survey to correlate proficiency, callings in the Church, and demographic information. In addition to survey data, this thesis uses qualitative information from focus groups, and interviews to illustrate the statistical findings. The theory underlying this research is that learning precedes involvement in a community. Although learning in the LDS Church community is multi-faceted, this study examines the learning …


Development Of An English For Gospel Purposes Vocabulary List: The Latter-Day Saint Lexicon As A Second Language, Jennifer H. Burrill Jan 1995

Development Of An English For Gospel Purposes Vocabulary List: The Latter-Day Saint Lexicon As A Second Language, Jennifer H. Burrill

Theses and Dissertations

This study sought to explore the non-native English-speaking LDS adult's comprehension of the English LDS lexicon. Stahle (1981) conducted a study of the LDS lexicon which established at least 249 words as "basic" vocabulary. The current study had two foci: it first sought to determine how difficult these words were in both English and Spanish for native Spanish-speaking LDS adults living in the U.S. To assess this, a dual-language vocabulary instrument was administered to 245 subjects from Texas, California, and Utah. Item Response Theory (IRT) analysis was used to calculate difficulty levels of words and these values were plotted two-dimensionally …


A Qualitative Study Of Interpretive Communities Among Lds Women, Oleah Clegg Jan 1995

A Qualitative Study Of Interpretive Communities Among Lds Women, Oleah Clegg

Theses and Dissertations

Recent studies have shown that a number of researchers have turned to the concept of the interpretive community to explain how audiences interpret the media within the context of their everyday experiences (Biocca, 1989; Gunter, 1989; Lindlof, 1989, 1992; Radway, 1984; Schrøder, 1994). D. A. Stout (1993) conducted a study that discovered three interpretive communities among LDS women who watch television, establishing that interpretive communities do exist among religious media audiences.

In 1994, K. Schrøder showed that the interpretive community can be further understood by taking a "social semiotic" approach to analyzing interpretive community members' social interaction with other communities. …


"Properly Presented": The Autobiography Of Parley P. Pratt, Taunalyn Ford Rutherford Jan 1995

"Properly Presented": The Autobiography Of Parley P. Pratt, Taunalyn Ford Rutherford

Theses and Dissertations

This thesis is an examination of the autobiography of Parley P. Pratt in light of current American autobiography research, intended to assert its worthiness for greater consideration by scholars of American culture. The findings suggest that the Autobiography of Parley P. Pratt is comparable to other works now included in the canon of American autobiography such as Jonathan Edward's "Personal Narrative," Benjamin Franklin's Autobiography and Henry David Thoreau's Walden. Critical theories on the above autobiographies are applied to the Autobiography of Parley P. Pratt in order to show its applicability to the current dialogue of American autobiography. Finally, the …


"Yet I Must Submit": Mormon Women's Perspectives On Death And Dying 1847-1900, Julie Paige Hemming Savage Jan 1995

"Yet I Must Submit": Mormon Women's Perspectives On Death And Dying 1847-1900, Julie Paige Hemming Savage

Theses and Dissertations

This thesis explores Mormon women's experiences with death as revealed in their personal writings from 1847-1900. The study includes an examination of women's involvement in caring for the sick and tending to the dead, as well as an exploration of women's personal reactions to death. A careful reading of Mormon women's writings from this period reveals that Mormonism equipped believers with powerful doctrines and rituals which helped women cope with the sorrow and profound grief that accompanied the deaths of those they loved. In addition, members living in Mormon communities rendered invaluable physical, emotional, and spiritual support to each other …