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Ethics Of Interaction: Levinas And Enactivism On Affectivity, Responsibility, And Signification, Edward A. Lenzo
Ethics Of Interaction: Levinas And Enactivism On Affectivity, Responsibility, And Signification, Edward A. Lenzo
Middle Voices
In recent years, there have been a number of attempts to connect enactivism with the work of Emmanuel Levinas. This essay is such an attempt. Its major theme is the relationship between affectivity and ethics. My touchstones in enactivist thought are Giovanna Colombetti and Steve Torrances’ “Emotion and Ethics: an (inter-)enactive account” (2009) and the influential concept of participatory sense-making developed by Hanne De Jaegher and Ezequiel Di Paolo (2007). With respect to Levinas, I deploy major insights from Totality and Infinity and Otherwise than Being. I first show that enactivist thought (thus represented) and Levinas roughly agree on …
Experience Beyond The Imaginary: Reading Freud’S “Elisabeth Von R.” With Lacan’S “The Mirror Stage”, Jeffrey Mccurry
Experience Beyond The Imaginary: Reading Freud’S “Elisabeth Von R.” With Lacan’S “The Mirror Stage”, Jeffrey Mccurry
Middle Voices
While many read Lacan as a structuralist who sought to overthrow the authority of first-person conscious experience, his work also has resonances and affinities with a broadly phenomenological approach to psychoanalysis. This connection comes into focus when we bring Lacan’s concept of the imaginary stage into dialogue with Freud’s early work on hysteria. Lacan implied that the imaginary stage, while necessary for human development, nevertheless frustrates a significant dimension of being human, viz. the human being’s internally conflictual and contradictory experience that calls into question the very idea of a unified self or subject. When we read the early Freud’s …