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March Roundtable: Introduction Mar 2007

March Roundtable: Introduction

Human Rights & Human Welfare

An annotation of:

“Prisoners of Sex” by Negar Azimi. New York Times Magazine. December 3, 2006.


Human Rights And Personal Stories, David L. G. Rice Mar 2007

Human Rights And Personal Stories, David L. G. Rice

Human Rights & Human Welfare

Negar Azimi’s “Prisoners of Sex” is a welcome reminder that human rights discourse should always keep its subject, “humans,” firmly in view. The stories she tells of death, torture, hope, and survival bear witness to the challenges and dangers faced by gays and lesbians in Egypt.


Exporting And Negotiating Human Rights, Randall Kuhn Mar 2007

Exporting And Negotiating Human Rights, Randall Kuhn

Human Rights & Human Welfare

In 2000, renowned Egyptian activist-sociologist Saad Eddin Ibrahim and 27 colleagues were tried, convicted and imprisoned by the Egyptian government on a range of politically-motivated charges. In 2003, Ibrahim was released after three years of imprisonment and torture and a concerted campaign to secure his release by concerned academics, activists, and political leaders. Two years later, physically weakened but morally indefagitable, he visited colleagues at the University of Colorado and talked about his experiences as an academic and activist.


Women As A Symbol Of Cultural Conflict: The Compatability Of Egypt's Shari'a Derived Personal Status Laws With Its International Obligations, And Prospects For Reform, Jasmin Moussa May 2005

Women As A Symbol Of Cultural Conflict: The Compatability Of Egypt's Shari'a Derived Personal Status Laws With Its International Obligations, And Prospects For Reform, Jasmin Moussa

Archived Theses and Dissertations

This thesis examines the compatibility of Shari'a-derived personal status laws in Egypt with the international legal obligation to eliminate gender discrimination (specifically in the area of family relations). In Egypt, the Shari'a-derived personal status law for Sunni Muslims governs family relations, including marriage, divorce, child custody and successions, and have been frequently criticized for discriminating against women. However, this body of law is not immutable, it has proven flexible over the centuries, and has accommodated many changes in society.

As such, an important question is: are Egypt's personal status laws reconcilable with its international obligations? If not, how can they …