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The Role Of Commanding Good And Forbidding Wrong (The Role Of Al-Amr Bi'l -Ma'ruf Wa'l-Nahyi An Al-Munkar) In The Prevention Of Crime In The Islamic Criminal Legislation. - A Comparative Study - By: Lawyer Dr. Muhammad Riad Al Khany
UAEU Law Journal
No one in the Islamic Society can deny the effect of the order to do well and to refrain from what is bad on the prevention of crime. This order is a fundamental source of the Islamic Legislation in general and of the Islamic Criminal Legislation in particular. This in situation stem s its origins from two sources: The Holy Quran and Sunnah of our Prophet Muhammad. The Quran had said many times and on m any occasions, that the main task of the individual is to practice and order the well and to refrain from doing the bad and …
The Difficulties Which Oppose The Application Of Texts Of Robbery Crime Upon Computer Programs- الصعوبات التي تعترض تطبيق نصوص جريمة السرقة على برامج الحاسب الآلي, Mohammed Hammad Al Hiti
The Difficulties Which Oppose The Application Of Texts Of Robbery Crime Upon Computer Programs- الصعوبات التي تعترض تطبيق نصوص جريمة السرقة على برامج الحاسب الآلي, Mohammed Hammad Al Hiti
UAEU Law Journal
We started this article by an introduction regarding the importance of Computer, its parts, and the meaning of program and its sorts. In Chapter One we talked about the firmness of the utility of (money) on Computer programs, this chapter consists of three sections, in sec. 1 we talked about the attitudes of legislations regarding the firmness of the utility of (money) on Computer programs, these legislations are quite differed in their definition to robbery and its applications on the concept of money and things, we also detailed that computer has its own material and semantic identity. In sec. 2, …
The Crime Of Contempt Of Religions In International And National Laws, Dr. Jamal Barafi, Dr. Alia Zakaria
The Crime Of Contempt Of Religions In International And National Laws, Dr. Jamal Barafi, Dr. Alia Zakaria
UAEU Law Journal
The protection of the religious sanctities of the individual is not of lesser importance than the protection of his physical entity, because of the relation of these sanctities with his cultural and civilizational entity. There is no doubt that the constant increase of prejudice and abuse of these sanctities require the need to provide adequate legal protection for it. It is well known that the individual has the right, in principle, to choose freely his religious beliefs and practice it’s rituals, but this does not mean that this right is without restrictions and limitations.
Despite the numerous legal provisions that …