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Hombres, Diablos Y Animales: Exposición De Máscaras De Las Tradiciones Festivas Centroamericanas, Sylvie Duran Nov 2001

Hombres, Diablos Y Animales: Exposición De Máscaras De Las Tradiciones Festivas Centroamericanas, Sylvie Duran

Sylvie E. Duran Mrs.

Exhibit project from the Cultural Association InCorpore on masks and performative traditions, cultural diversity. A version relating the topis to natural diversity was also developed. The tool "Red narrativa de la productividad cultural" was part of the conceptualization of the exhibit.


Klinik Jual Obat Aborsi Di Denpasar 081392618660 Penjual Obat Aborsi Tuntas Di Denpasar, Klinik 04 Oct 2001

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Ideation And Appropriation: Wittgenstein On Intellectual Property, Julian Friedland Jan 2001

Ideation And Appropriation: Wittgenstein On Intellectual Property, Julian Friedland

Julian Friedland

This paper provides a critique of the contemporary notion of intellectual property based on the consequences of Wittgenstein’s “private language argument”. The reticence commonly felt toward recent applications of patent law, e.g., sports moves, is held to expose erroneous metaphysical assumptions inherent in the spirit of current IP legislation. It is argued that the modern conception of intellectual property as a kind of natural right, stems from the mistaken internalist or Augustinian picture of language that Wittgenstein attempted to diffuse. This view becomes persuasive once it is shown that a complete understanding of the argument against private language must include …


The Image Of Paul Robeson:Role Model For The Student And Athlete, Keith Harrison Jan 2001

The Image Of Paul Robeson:Role Model For The Student And Athlete, Keith Harrison

Dr. C. Keith Harrison

No abstract provided.


Rights Of Inequality: Rawlsian Justice, Equal Opportunity, And The Status Of The Family, Justin Schwartz Jan 2001

Rights Of Inequality: Rawlsian Justice, Equal Opportunity, And The Status Of The Family, Justin Schwartz

Justin Schwartz

Is the family subject to principles of justice? In A Theory of Justice, John Rawls includes the (monogamous) family along with the market and the government as among the "basic institutions of society" to which principles of justice apply. Justice, he famously insists, is primary in politics as truth is in science: the only excuse for tolerating injustice is that no lesser injustice is possible. The point of the present paper is that Rawls doesn't actually mean this. When it comes to the family, and in particular its impact on fair equal opportunity (the first part of the the Difference …