Canadian History Commons^™

Our Souls Are Already Cared For: Indigenous Reactions To Religious Colonialism In Seventeenth-Century New England, New France, And New Mexico, Gail Coughlin

Masters Theses

This thesis takes a comparative approach in examining the reactions of residents of three seventeenth-century Christian missions: Natick in New England, Kahnawake in New France, and Ohkay Owingeh, New Mexico in New Spain, to religious colonialism. Particular attention is paid to their religious beliefs and participation in colonial warfare. This thesis argues that missions in New England, New France, and New Mexico were spaces of Indigenous culture and autonomy, not due to differing colonial practices of colonizing empires, but due to the actions, beliefs, and worldviews of Indigenous residents of missions. Indigenous peoples, no matter which European powers they interacted …

Sixties Scoop, Historical Trauma, And Changing The Current Landscape About Indigenous People, Shandel Valiquette

Major Papers

Through analyzing current literature on the Sixties Scoop and how it frames it origins and causes, many describe it as primarily assimilatory, even while acknowledging the historical legacies that contributed to problems in Indigenous communities and families. This paper will analyze the various perspectives on the Sixties Scoop, and argue that it was a complex process, a result of historical trauma related to colonial efforts and not a single, unified policy focused on assimilating Indigenous people into mainstream culture.

In pulling the thread of historical trauma rather than assimilation, this paper traces the streams of the past which help to …

Black Robes At The Edge Of Empire: Jesuits, Natives, And Colonial Crisis In Early Detroit, 1728-1781, Eric J. Toups

Electronic Theses and Dissertations

This thesis examines the Jesuit missionaries active in the region of Detroit and how their role in that region changed over the course of the eighteenth century and under different colonial regimes. Jesuits Armand de la Richardie, Pierre Potier, and Pierre du Jaunay influenced imperial decision-making and policy in the eighteenth-century pays d’en haut through their notable influence within certain indigenous communities. The priests were deeply influential during the French regime as demonstrated by their impact on several colonial crises discussed in the text. The Seven Years War and the conquest of New France by Great Britain gradually eroded Jesuit …

Myth And Monstrosity: Teaching Indigenous Films, Ken Derry

Journal of Religion & Film

The past few times that I have taught my course on religion and film I have included a number of Indigenous movies. The response from students has been entirely positive, in part because most of them have rarely encountered Indigenous cultural products of any kind, especially contemporary ones. Students also respond well to the way in which many of these films use notions of the monstrous to explore, and explode, colonial myths. Goldstone, for example, by Kamilaroi filmmaker Ivan Sen, draws on noir tropes to peel back the smiling masks of the people responsible for the mining town’s success, …

More Than Stone And Iron: Indigenous History And Incarceration In Canada, 1834-1996, Seth Adema

Theses and Dissertations (Comprehensive)

This dissertation examines Indigenous (First Nation, Métis, and Inuit) history as played out in Canadian prisons. It argues that in the prison, processes of colonialism, decolonization, and neocolonialism took place simultaneously. In the nineteenth century, the prison was built as part of a network of colonial institutions and polices. It was imagined, designed, and built by representatives of the Canadian state alongside other colonial institutions, drawing on similar intellectual traditions. It maintains the imprint of this colonial origin. Prisons also became arenas for Indigenous cultural exchange and cultural creation, which in most cases subverted the logic of the prison. This …