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Full-Text Articles in History
Between The Judean Desert And Gaza: Asceticism And The Monastic Communities Of Palestine In The Sixth Century, Austin Mccray
LSU Doctoral Dissertations
The dissertation focuses on the religious culture of Christian monasticism in sixth-century Palestine. Rather than see the monastic communities of the Judean Desert, just to the east of Jerusalem, and those around Gaza as two independent monastic regions, as much scholarship has done, the dissertation focuses on the common threads that can be seen in the monastic teachings and idealized ascetic practices in the literature of the area. This dissertation reveals ways to redefine the boundaries between the monastic communities of Palestine during the sixth century as well as emphasizes the continuities between the monks of the Judean Desert and ...
In The Company Of Angels: Expressions Of Personal Autonomy, Authority, And Agency In Early Anglo-Saxon Monasticism, William Tanner Smoot
Theses, Dissertations and Capstones
In this thesis I examine the opportunities for individual agency and social and spiritual autonomy in the seventh-and-eighth-century Anglo-Saxon kingdoms occasioned by the introduction and development of Christian monasticism. The term “autonomy” concerns the degree to which individuals managed to determine the social order and nature, as well as spiritual character, of their ensuing lives through an adherence to monastic practice. Early Anglo-Saxon Christianity assumed a monastic character, and from the outset coenobitic communities acquired and maintained certain rights regarding their internal governance and social development from their ecclesiastic and secular superiors, which conceptually separated religious households from those of ...
"God's Recurring Dream:" Assessing The New Monastic Movement Through A Historical Comparison, Kimberly C. Kennedy
M.A. in Philosophy of History Theses
In April of 1208, Francis of Assisi came to Rome with a handful of his followers, seeking papal permission to found a new religious order. Innocent III had other issues on his mind at the time. But tradition holds that a dream changed the pope’s mind, and he gave his qualified approval to the order of the Friars Minor that day. His gamble was vindicated by history. Twenty years later, Francis of Assisi was canonized, beloved by all Christendom as the founder of the Franciscan mendicant order. His order and others like it constituted a revolutionary departure from traditional ...