History Commons^™

Maggy Corrêa : Passer Le Témoin, Avec Ou Sans Le Feu Sacré, Isabelle Favre

Présence Francophone: Revue internationale de langue et de littérature

In her book entitled Tutsie, etc., Rwandan Swiss author Maggy Corrêa recounts how in july 1994, she was able to rescue her mother from the Rwandan genocide of the Tutsi. This essay begins by examining the status of the testimonial genre within the literary institution. Then, based on Maggy Corrêa’s text, the analysis will demonstrate how Derrida’s concept of sacramentum can be traced in Corrêa’s adventure, and how this same notion proved to be absent from the United Nations’s discourse taking place in Geneva at the same time.

Bent Familia De Nouri Bouzid : Enjeux De L’Amitié, De La Clairvoyance Féminine Et Du Questionnement, Hélène Tissières

Présence Francophone: Revue internationale de langue et de littérature

Bent Familia by the Tunisian filmmaker Nouri Bouzid breaks down silences by questioning norms and power structures, including patriarchal authority. Centered on an exceptional friendship between three women and examining their preoccupations as well as their needs, the film reveals the empowering forces of sharing, insightfulness and engagement. Through the character of Aïda and the intertwinement of arts – in particular music and painting – the film dismantles absolutes and illusions. It encourages deep questioning in order to trace new paths, valuing the clear-sighted contributions of women in a continuously changing society.

L’Écriture Tumulaire : Témoignage Sur La Mort, Pour La Vie, Philippe Basabosa

Présence Francophone: Revue internationale de langue et de littérature

The article proves how the testimony narrative, in writing death and genocide-related atrocities, attempts to restore human dignity to the victims. The narrative space that becomes in that way a burial place and a funeral monument plays also the role of the ''redemption'' of history in order to secure the future. The narratives that the article analyzes constitute at the same time a hymn to life. By creating themselves other destinies, other reasons for life, the survivor and witness authors succeed in overcoming the world-weariness that threatens every survivor of the Itsembabwoko slaughter.

« La Femme Qui Pleure » : La Nouvelle D’Assia Djebar Et Le Tableau De Picasso, Farah Aïcha Gharbi

Présence Francophone: Revue internationale de langue et de littérature

This article is a study of the dialogue that is maintained between the novel « La femme qui pleure » by Assia Djebar and the Picasso painting that bears the same title. This article also aims to show author’s achievement of the liberation of the feminine subject through an aesthetic means, in other words, through an angle that allows for an encounter between that which has been written and the painting, which combined give the women the right to the word and the image portrayed. The form and the structure that are shared between the novel and the painting appear …

La Pensée Du Témoignage : De La Scène Du Génocide À La Scène Judiciaire, Sélom Gbanou

Présence Francophone: Revue internationale de langue et de littérature

This paper intends to study the stories of witnesses of the genocide of the Tutsi people in Rwanda from the angle of both History and Justice. It analyses how the actual event is brought back by the victims’s stories and shows the tormentors that the lives they have undone have been redone in defiance of the effort to wipe out all traces, the basic idea of genocide. Furthermore, the witnesses report seems to be a judiciary scene where, trying to understand what has happened, the victims put themselves in the witness box of their conscience in order to find their …

La Poétique Du Fragment Dans Le Récit De Survivance Au Rwanda, Eugène Nshimiyimana

Présence Francophone: Revue internationale de langue et de littérature

The narrative about surviving is by definition an impossible narrative due to the enormity and absurdity of the tragedy. It is characterized by a fragmentary aspect which is a sign of its resistance to utterance. Based on Révérien Rurangwa’s Génocidé, the following reflection proposes to read the fragment as a manifestation of a traumatic memory that language fails to carry out due to the distortion of the signifying process in which the signified seems to take priority to the signifier. The fragment, thus, can be seen as an attempt to recuperate the symbolic, attempt that is always ''unsuitable'' due to …

Le Témoignage Dans L’Oeuvre De Yolande Mukagasana, Théopiste Kabanda

Présence Francophone: Revue internationale de langue et de littérature

this article analyzes the status of testimony in Mukagasana’s La mort ne veut pas de moi and N’aie pas peur de savoir, by bringing out the main narrative strategies allowing to get round the unspeakable. It demonstrates the connection of the testimony, the memory and the history of the genocide in Rwanda as event which marked the humanity in 20th century. This link is studied through the conditions and the postures of testimony, the textual marks of dentification of the addressees and the roles of the testimony.

Témoigner : Les Voies De La Connaissance, Catalina Sagarra

Présence Francophone: Revue internationale de langue et de littérature

The author analyzes the narrations of Survivors of the genocide of the Tutsi, in 1994. A particular attention is paid to how the witnesses express two affects : guilt and responsibility. Their life stories explore these concepts which help them to carry out a search for Truth, which is deeply linked with the sufferings the horror of the past inflicted to them to the point of being haunted by the past. The Survivors ask themselves an array of questions, not always finding a satisfying answer which could bring them some peace. They address their questioning to different agents, telling them …

Le Témoignage De L’Itsembabwoko Par La Fiction. L’Ombre D’Imana, Josias Semujanga

Présence Francophone: Revue internationale de langue et de littérature

Following the Tutsi genocide in 1994, many African writers went to Rwanda, in 1998, and then wrote some novels and other fictional texts about the horror they saw. This study shows how Véronique Tadjo’s L’ombre d’Imana adopts several mechanisms of Traveler’s Narratives, but poses also their limits in ethical thinking about genocide. Tadjo uses indeed the subversion of Traveler’s Narratives by adding other forms of genres like reportage and testimonies. She discusses about the limits of testimony narratives on a genocide.

American Commemorative Panels: Kwanzaa, United States Postal Service. Stamp Division

Rodney Lawrence Hurst, Sr. Stamp Collection

Informational pages for Kwanzaa Commemorative Stamp – American Commemorative Panels, includes images of the stamps, information about the stamp and information about Kwanzaa. First issued October 26, 2007.

Book Information And Talk At Ritz Theatre And Lavilla Museum

Textual material from the Rodney Lawrence Hurst, Sr. Papers

A talk with Rodney Hurst about his new book "It was Never about a Hot dog and a Coke"

Sixty-First U.S. Colored Infantry (Sc 1515), Manuscripts & Folklife Archives

MSS Finding Aids

Finding aid and scan (Click on "Additional Files" below) for Manuscripts Small Collection 1515. Partial account book (pp. 13-20, 170-184, 187-262) containing General Orders and Special Orders for the 61st U.S. Colored Infantry and the 2nd West Tennessee Infantry of African Descent. Also includes a letter written by Nellie Evans (Nov. 1865) to her cousin Jeff.

Resource Wars In Africa, Jesse Benjamin, Daniel Volman, Martin Murray

Jesse Benjamin

No abstract provided.

A Historical Overview Of Poverty Among Blacks In Boston, 1950-1990, Robert C. Hayden

Trotter Review

Like most nineteenth-century residents of Boston, blacks worked hard to maintain their homes and families. Even before the Civil War, both enslaved and free blacks in "freedom's birthplace" worked long and arduous hours. Those who migrated to Boston from the South in the 1800s had come to secure higher wages, mobility, and opportunity for themselves and their families. Boston's black population grew from 2,000 in 1850 to 8,125 in 1890, and to 11,591 by 1900. In 1900, 39 percent of black Bostonians were northern-born (New England, New Jersey, New York, and Pennsylvania), and 53 percent were southern-born.

Residential segregation for …

Race In Feminism: Critiques Of Bodily Self-Determination In Ida B. Wells And Anna Julia Cooper, Stephanie Athey

Trotter Review

If, as Angela Davis has argued, "the last decade of the nineteenth century was a critical moment in the development of modern racism," the same can be said of the development of modern feminism. Late nineteenth-century feminism, like institutional racism, saw "major institutional supports and ideological justifications" take shape across this period. Organizations of American women, both black and white, were shaping political arguments and crafting activist agendas in a post-Reconstruction America increasingly enamored of hereditary science, prone to lynching, and possessed of a virulent nationalism. This essay takes a historical view of "womanhood," bodily self-determination and well-being, concepts now …

Mainstreaming And Integrating The Substance And Spectacle Of Scholar-Baller: A New Game Plan For The Ncaa, Higher Education And Society, Keith Harrison

Dr. C. Keith Harrison

The purpose of this chapter is to theoretically and empirically capture the cultural divide between education and sport and entertainment in American society. The NCAA Academic Reform Movement has evolved from holding individuals accountable to presently monitoring institutions and their retention and graduation success of college student athletes. This movement will require a deeper examination of how culture influences academic attitudes and lifelong learning. Based on empirical data from different methodologies, this chapter proposes that student athletes; especially African American males, are often stereotyped with few strategies to empower their academic and athletic identities. The Scholar-Baller Paradigm is designed to …

Faculty And Male Student Athletes In Higher Education: Racial Differences In The Environmental Predictors Of Academic Achievement, Keith Harrison

Dr. C. Keith Harrison

Studies have examined the impact of environmental variables on academic achievement among student athletes in the revenue-generating sports of men’s basketball and football. However, while evidence concerning the positive impact of male student athlete and faculty interaction is virtually unequivocal, we are not certain whether the benefits accruing from particular types of interaction vary across different racial/ethnic groups. This study explores the relationship between male Black and White student athletes and faculty as well as the impact of specific forms of student athlete– faculty interaction on academic achievement. Data are drawn from the Cooperative Institutional Research Program’s 2000 Freshman Survey …

Meka Ou Le Lent Retour À Soi, Alexandre Lizotte

Présence Francophone: Revue internationale de langue et de littérature

Inspired by Ferdinand Oyono’s novel Le vieux nègre et la médaille and relying on the works of Albert Memmi and a number of critics of the negro-african novel, what we are proposing here is a reflection on the relation between the colonizer and the colonized. At the very core of our analysis is the character of Meka, Oyono’s main character, who symbolizes the people’s strive for freedom and self-rediscovery and reconquest. Step by step, we follow him through his long and difficult “walk” or journey towards himself, towards his own truth. In our understanding of that whole liberation process, we …

Making The “Unfit, Fit”: The Rhetoric Of Mainstreaming In The World Bank’S Commitment To Gender Equality And Disability Rights, Rebecca Dingo

Wagadu: A Journal of Transnational Women's & Gender Studies

In the 1990s The World Bank president James Wolfensohn urged Bank policy- makers to consider gender in their development policies; in 2004 the Bank made a similar commitment to include people with disabilities in their programmatic plans. Examining materials from Bank archives and from “The World Bank: Disability and Development” conference in 2004, this essay demonstrates the contradictory arguments put forth by the World Bank’s gender, disability, and development programs.

Disability As Embodied Memory? A Question Of Identity For The Amputees Of Sierra Leone, Maria Berghs

Wagadu: A Journal of Transnational Women's & Gender Studies

This paper examines the problematic construction of amputee identity in Sierra Leone society after the decade long civil war through discourses and imagery of amputees presented in the media. Empowerment by NGO’s and other charities lead to a reaffirmation of amputee identity in which notions of class, ethnicity, and age may not play a big role, but gender certainly remains a relevant cultural marker.

Isolation And Companionship: Disability In Australian (Post) Colonial Cinema, Kathleen Ellis

Wagadu: A Journal of Transnational Women's & Gender Studies

Despite reflecting a postcolonial rethinking of identity throughout the 1990s, disability was positioned as ‘Other’ in Australian national cinema. The intersection between culture, gender, nationality, and disability is evident in films located in traditional colonial spaces (The Well, The Piano). This article concentrates on the fascination 1990s Australian filmmakers had with disabled women; otherwise strong characters who redundantly fulfill cultural expectations of femininity. A disability perspective illustrates the link between disability and sexism in Australian Cinema.

Monsters In The Closet: Biopolitics And Intersexuality, Nadia Guidotto

Wagadu: A Journal of Transnational Women's & Gender Studies

In this paper, I focus predominantly on the hermaphrodite (intersex, in modern discourse) and its relationship to other abject bodies in history to show how biopolitics creates and regulates populations of monsters in order to establish and sustain a particular structure in society. This particular structure is based on what Judith Butler has called the heterosexual matrix, which I will extend to include racial and liberal elements.

I Don’T Ask God To Move The Mountain, Just Give Me The Strength To Climb It”: Disability Stories Of Southern Rural African American Women, Aline Gubrium

Wagadu: A Journal of Transnational Women's & Gender Studies

In this article, I focus on the life stories of African-American women living in a rural community in the South, particularly on their career trajectory stories. Life in this small community leaves little to offer in terms of work, with most women working either in a clothing factory in town, in the state prison located on the outskirts of town, or working in nearby University Town as nursing assistants or custodial workers—all jobs which rely on the participants’ strenuous labor and which often result in disabilities (often related to back or hip injuries) and the participants’ consequent inability to work …

Review Of Kounandi (Film From Burkina Faso) By Apolline Traoré, Barbara Hoffman

Wagadu: A Journal of Transnational Women's & Gender Studies

No abstract provided.

The Technology Of Immortality, The Soul, And Human Identity, Richard A. Jones

Wagadu: A Journal of Transnational Women's & Gender Studies

In this paper, I argue that human beings will soon achieve immortality, but that that immortality will be neither the theistic promise of resurrection of the body nor the soul. Rather, I suggest that technological immortality—the ability through pure techné to reproduce any human life ever lived—is not only possible, but inevitable. Moreover, more than a cursory survey of the biological sciences, computer technology, and fictive literature, this essay also examines the normative dimensions of this near-future reality; ought we or ought we not?

Entremundos/ Among Worlds: New Perspectives On Gloria Anzaldúa Edited By Analouise Keating, Colleen Kattau

Wagadu: A Journal of Transnational Women's & Gender Studies

No abstract provided.

Cultural Rehabilitation: Hansen’S Disease, Gender And Disability In Korea, Eunjung Kim

Wagadu: A Journal of Transnational Women's & Gender Studies

This essay explores how leprosy was used to enforce cultural inferiority, which resulted in the oppression of affected people in Korea. The literature shows that images of lepers as cannibals infiltrated family lives in the communities and made institutionalization inevitable. Contemporary cultural representations depict marriage between disabled men and nondisabled women as a symbolic bridge between the segregated space of "lepers" and the "healthy." Such efforts reinforce the normative power of heterosexual marriage.

Vitalism: Subjectivity Exceeding Racism,Sexism And (Psychiatric) Ableism, James Overboe

Wagadu: A Journal of Transnational Women's & Gender Studies

Liberal discourse has argued against the pathology of differences that stem from being gendered or racialized. Yet, liberal discourse continues to pathologize the differences that derive from disabilities whether physical, mental, and/or developmental. This paper considers the position of a woman who is the site of the coming together of being gendered, being aboriginal, and being psychiatrized, and argues that her vitalism that has been psychiatrized benefits her subjectivity.

Gender, Disability And The Postcolonial Nexus, Pushpa Parekh

Wagadu: A Journal of Transnational Women's & Gender Studies

This study will focus on intersecting gender, disability and Postcoloniality nexus and will foreground the contributions to and interventions from gendered disability perspectives within selected postcolonial cultural works in India and the Indian diaspora, including literary works, films, performances and activism. The articulation of intersecting identity perspectives, inclusive of disability, is a significant though ignored area within Gender, Disability or Postcolonial studies. Bringing these areas together within the current modes of interdisciplinary inquiry involves crossing the boundaries of identity categories and cultural locations.

The Disabling Nature Of The Hiv / Aids Discourse Among Hbcu Students: How Postcolonial Racial Identities And Gender Expectations Influence Hiv Prevention Attitudes And Sexual Risk-Taking, Bruce H. Wade

Wagadu: A Journal of Transnational Women's & Gender Studies

This analysis reveals how some African American college students respond to the discourse on HIV / AIDS as a social disability. The methodology includes surveys (n = 217), focus groups and interviews with convenience samples of students attending a consortium of historically black colleges and universities (HBCUs) in the U.S. The findings show that the perceived risk of HIV is high in this community, that nearly half of students use condoms inconsistently even though they are well aware of the risks of unprotected sex and their levels of HIV / AIDS knowledge are high. Social stigma, gender role expectations, an …