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A Reframed Consistent Ethic Of Life On Nuclear Energy: Exploring The Moral Implications Of The Revival Of The Bataan Nuclear Power Plant, Archie R. Magarao

Landas

This paper critically examines the moral implications of reviving the Bataan Nuclear Power Plant (BNPP) through the lens of the Reframed Consistent Ethic of Life (RCEL). While the Philippine government highlights its potential economic benefits, the study raises serious concerns about nuclear waste and its risks to human and nonhuman life. It evaluates both the advantages and dangers of nuclear energy, emphasizing threats to ecological integrity and long-term safety. The paper also questions the adequacy of existing plans for nuclear waste disposal, particularly in light of geopolitical and security challenges. In response, it proposes key moral perspectives: rethinking God’s presence …

Is Capital Punishment Contrary To The Dignity Of The Human Person? Reflections About The Meaning Of The Revised Paragraph 2267 Of The Catechism Of The Catholic Church, Mariusz Biliniewicz

Theology Papers and Journal Articles

No abstract provided.

Is Capital Punishment Contrary To The Dignity Of The Human Person? Reflections About The Meaning Of The Revised Paragraph 2267 Of The Catechism Of The Catholic Church, Mariusz Biliniewicz

Philosophy Papers and Journal Articles

No abstract provided.

Christianity And Antitrust, Kenneth G. Elzinga, Daniel Crane

Book Chapters

The purpose of this chapter is to consider whether the Christian faith has a nexus with the institution of antitrust. It turns out it doesn’t – and it does. For example, Christianity cannot explain why the Herfindahl–Hirschman Index is superior to the four-firm concentration ratio as a measure of industry concentration. Economics can. On the other hand, economics cannot explain why the per se rule against price-fixing is morally appropriate. The Bible can.

Now, I'M Liberal, But To A Degree: An Essay On Debating Religious Liberty And Discrimination, Francis J. Beckwith

Cleveland State Law Review

This essay is a critical analysis of the book authored by John Corvino, Sherif Girgis, and Ryan T. Anderson, Debating Religious Liberty and Discrimination. The book offers two contrary views on how best to think about some of the conflicts that have arisen over religious liberty and anti-discrimination laws, e.g., Masterpiece Cakeshop, Ltd. v. Colorado Civil Rights Comm’n, 138 S. Ct. 1719 (2018). One position is defended by Corvino, and the other by Girgis and Anderson. After a brief discussion of the differing views of religious liberty throughout American history (including the American founding), this essay summarizes each …

Where Morality And The Law Coincide: How Legal Obligations Of Bystanders May Be Informed By The Social Teachings Of Pope Francis, Amelia J. Uelmen

Seattle University Law Review

Since the beginning of his pontificate, Pope Francis has offered to the world powerful signs of how we should aspire to treat each other as human beings, as brothers and sisters in the one human family. He has communicated his message and his teachings in myriad ways: through symbolic gestures; his presence and words at gatherings in our world’s most troubled places; brief messages, homilies and meditations; and official documents that continue the application of the principles of Catholic social teaching to contemporary social questions. What might these prophetic signs and statements mean for the dialogue between Catholic social thought …

'Yes!' And 'Thou' In Dag Hammarskjold's "Markings": A Theological Investigation, T Ryan

Theology Papers and Journal Articles

Hammarskjöld’s Markings combines the spiritual, theological and ethical. This article engages with the journal in four stages. First, it briefly introduces the text (context, translation and overall purpose). Second, I explore Hammarskjöld’s faith guided by two words: ‘Yes’- to explore key ideas on union, discipleship, the ‘beyond,’ religious language, his use of the medieval mystics and the influence of the apophatic and kataphatic traditions on his consciousness. Third, under ‘Thou,’ follows an examination of this word’s role in Hammarskjöld’s religious awareness and, also, of the journal’s convergences with other authors, such as Bernard Haring and Andrew Tallon’s analysis of Martin …

Freedom Of Conscience As Religious And Moral Freedom, Michael J. Perry

Faculty Articles

In another essay being published contemporaneously with this one, I have explained that as the concept "human right" is understood both in the Universal Declaration of Human Rights and in all the various international human rights treaties that have followed in the Universal Declaration's wake, a right is a human right if the rationale for establishing and protecting the right-for example, as a treaty-based right-is, in part, that conduct that violates the right violates the imperative, articulated in Article i of the Universal Declaration, to "act towards all human beings in a spirit of brotherhood." Each of the human rights …

The Decalogue Before Mount Sinai, Jo Ann Davidson

Faculty Publications

No abstract provided.

The Search For Moral Absolutes, Philip E. Devine

Philosophy Faculty Publications

No abstract provided.

Gold & Blue, Summer 2007, St. Mary's University- San Antonio, Texas

Gold & Blue

This is the Summer 2007 edition of Gold & Blue which is St. Mary's University's official school publication.

Prophecy And Casuistry: Abortion, Torture And Moral Discourse, M. Cathleen Kaveny

Journal Articles

In turn of the 21st century United States there are serious moral disputes over issues such as abortion and torture among persons who see themselves as belonging to the same moral tradition. These disputes have not given rise to fruitful discussion about differences, but instead led to a breakdown of conversation and even of community. A part of these clashes and breakdowns are not the result of mutually inconsistent moral premises, but are driven by tensions between two styles of moral discourse, the prophetic and casuistical. The former invokes the absolute and fiery rhetorical style of biblical prophets while the …

Freedom And Responsibility: Reflections On Chapter Ii Of Veritatis Splendor, David A. Yocis

Sacred Heart University Review

In this chapter of the encyclical the Pope responds to the basic question of morality: "How can obedience to universal and unchanging moral norms respect the uniqueness and individuality of the person and not represent a threat to his freedom and dignity?"

The Catholic vision of our relationship to God says that human freedom and growth is not in opposition to obedience to God and to the moral law, but that the two in fact presuppose one another. This is the heart of the vision of morality which Pope John Paul is asking the Church to live in our present …

Law, Morality, And "Sexual Orientation", John M. Finnis

Journal Articles

During the past thirty years there has emerged in Europe a standard form of legal regulation of sexual conduct. This standard form or scheme, which I shall call the "standard modem [European] position," is accepted by the European Court of Human Rights and the European Commission of Human Rights (the two supra-national judicial and quasijudicial institutions of the European Convention for the Protection of Human Rights and Fundamental Freedoms (1950), to which almost all European states are party, whether or not they are also party to the European [Economic] Community now known as the European Union). The standard modem European …

The New Natural Law Theory: A Reply To Jean Porter, Gerard V. Bradley, Robert George

Journal Articles

The theory of practical reasoning and morality proposed by Germain Grisez, and developed by him in frequent collaboration with John Finnis and Joseph Boyle, is the most formidable presentation of natural law theory in this century. Although work by Finnis and others has brought this "new natural law theory" (NNLT) to the attention of secular philosophers, the theory is of particular interest to Catholic moralists. This is because NNLT provides resources for a fresh defense of traditional moral norms, including those forbidding abortion, euthanasia, and other forms of "direct" killing, as well as sexual immoralities such as fornication, sodomy, and …

Less Suffering When You're Warned: A Response To Professor Lewis, Thomas L. Shaffer

Journal Articles

Professor Lewis' comment is a lucid brief for warning clients that their lawyers have moral limits. It begins with a generous description of the discussion Professor Freedman and I had on the subject of moral limits. I am able, as a result, to summarize the exchanges quickly: Professor Freedman's original proposition, in these pages, was that once the lawyer-client relationship is in place, it is immoral for the lawyer to refuse to seek the client's legal objectives; it is immoral for the lawyer to invoke her own conscience to prevent the client from obtaining what the law allows the client …

The Legal Ethics Of The Two Kingdoms, Thomas L. Shaffer

Journal Articles

The question I propose to address while I am with you is this: Is there a special morality for professional life? In terms of convention and argot, the answer to that question would appear to be: Yes, there is a separate morality for the professional lives of lawyers and judges. We do not follow the same morals in public and professional life as we follow in personal life.

Moral Theology In Legal Ethics, Thomas L. Shaffer

Journal Articles

I am talking at a Lutheran university and therefore should probably have some theses, some propositions that I could nail to the chapel door. But I'm afraid I have failed Martin Luther: I have only one thesis and it is not ready for a nail. It is still as much a question as a thesis. My question is whether there is any point in including moral theology in the study of legal ethics in the university. Let me be candid: I teach the typical required course in "professional responsibility," and I do a lot of writing on ethics, and I …

Henry Knox And The Moral Theology Of Law Firms, Thomas L. Shaffer

Journal Articles

One of the reasons we modern American lawyers find the "golden age" of our 19th century forebears attractive is that it was morally unambiguous. It seems to have been an age of giants who were consistent. The "republican" lawyers who wrote our first statements on legal ethics were moral theologians as well as leaders—and they found no difficulty in being both. David Hoffman, who attracted as much applause from the conservative Calvinists at Princeton Theological Seminary as he attracted from the bench and bar, drew no distinction between the morals he practiced at home and the morals he practiced in …

The Moral Theology Of Atticus Finch, Thomas L. Shaffer

Journal Articles

Heroes are identified by the needs of those who choose them. In the case of Atticus Finch, heroism centered on his insistence in telling the truth. In this article, Thomas L. Shaffer explores the idea that this truth was (I) an expression of the person he was and of the community he sought for his children and neighbors; (II) an expression of the virtue of courage and also (and therefore) the expression of a theology; (III) a political act; and (IV) a professional act. As early as 1854, Judge Sharswood (chief justice, law dean and eminent lawyer) could draw a …

The Practice Of Law As Moral Discourse, Thomas L. Shaffer

Journal Articles

The beginning and end of a lawyer's professional life is talking with a client about what is to be done. I My claim here is that this is a moral conversation. I will suggest three ethical orientations which seem to govern the conversation, and then weigh the adequacy of each of the three orientations.

Copyright And Morals, Edward S. Rogers

Michigan Law Review

The basis for national copyright legislation in this country is Article I, Section 8 of the Constitution: "The Congress shall have power * * * to promote the progress of science and useful arts by securing for limited times to authors and inventors, the exclusive right to their respective writings and discoveries."