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Articles 1 - 13 of 13
Full-Text Articles in Entire DC Network
Biblical Aramaic, John Cook
Elementary Hebrew - One, Ashley Kline
Elementary Hebrew - One, Michael Inyang
Renaissance Concepts Of Man, And Other Essays, Paul Oskar Kristeller
Renaissance Concepts Of Man, And Other Essays, Paul Oskar Kristeller
Hannah Arendt Marginalia - All
New York, Harper & Row, 1972
Call #: B780 .M3 K75 1972
Contains marginalia, underlining and marginal lining
PDF Information: 52 pages – 50 MB
Elementary Hebrew - One, David Clayton
Racism And The African American Church: The Impact That Racial Discrimination Has On The Theology Of African American Churches, Naeem J. Bourne
Racism And The African American Church: The Impact That Racial Discrimination Has On The Theology Of African American Churches, Naeem J. Bourne
Doctoral Dissertations and Projects
The theology of the earlier evangelicals (white theology) has influenced the African American church. More to the point, the theology of the white evangelicals (The Puritans) has had both positive and negative impacts on the African American church, which birthed black theology in the United States. The influence continues today in more subtle ways (e.g., an image of a European blue-eyed man imposter posing as Jesus) and not-so-subtle forms (e.g., Kenneth Copeland’s video of making light of slavery in America). The “Protestant icon” of the blue-eyed Jesus was born in the 1940s and has entered African American homes nationwide. The …
"Restoration Under The Davidic Shepherd-King": An Exposition Of Ezekiel 37:15–28, Angela Gloria Erum
"Restoration Under The Davidic Shepherd-King": An Exposition Of Ezekiel 37:15–28, Angela Gloria Erum
Liberty Theological Review
Considering what is happening to Israel in the Middle East these days, this exposition of Ezekiel 37:15–28 provides hope for the people of Israel as well as the Gentile believers in Christ. Ezekiel 37:15–28 exhibits Yahweh’s covenantal promise to gather His people (the people of Israel) from other nations, restore them to their land, and reunify them (both northern and southern kingdoms) as one nation under one king, the Davidic shepherd-king; thus, other nations would realize that Yahweh is God. By examining Ezekiel 37:15–28, this paper will attempt to demonstrate the exegesis and the theological implications of the passage through …
Advanced Hebrew Grammar, John Cook
Elementary Hebrew - One, David Clayton
Elementary Hebrew - One, David Clayton
Elementary Hebrew - One, David Clayton
Verbal Punctuation In The Book Of Mormon Iii—Behold, John Gee
Verbal Punctuation In The Book Of Mormon Iii—Behold, John Gee
Interpreter: A Journal of Latter-day Saint Faith and Scholarship
As an ancient book, the Book of Mormon employed verbal punctuation rather than typographical punctuation. An example of this verbal punctuation is the word behold, which is used in the Book of Mormon to point things out, to highlight unexpected effects of situations, and to modify a previously expressed proposition. This corresponds to ancient Hebrew usage. Joseph Smith’s usage from the time the Book of Mormon was produced, however, differs in both its frequency and how it was used, even when Joseph Smith was consciously trying to imitate the Book of Mormon.
Joseph Smith Jr. As A Translator: The Book Of Abraham As A Case Study, Stephen O. Smoot
Joseph Smith Jr. As A Translator: The Book Of Abraham As A Case Study, Stephen O. Smoot
Interpreter: A Journal of Latter-day Saint Faith and Scholarship
This paper examines Joseph Smith’s approach to translation, using the Book of Abraham as a case study to explore the interplay between divine revelation and human participation in scriptural production. While the Book of Abraham incorporates both ancient and modern elements, its unique synthesis resists simple categorization as either an unblemished Abrahamic autograph or a purely nineteenth-century pseudepigraphon. Drawing on historical evidence and textual analysis, this paper aims to illuminate Joseph Smith’s role as both translator and revelator, offering insights into how Latter-day Saints might understand the complex process of producing sacred texts.