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Luther As Interpreter: Christ And The Old Testament (Part 2), John R. Wilch Oct 1983

Luther As Interpreter: Christ And The Old Testament (Part 2), John R. Wilch

Consensus

May Luther's exegetical method of presenting Christ on the basis of Old Testament texts somehow be relevant today? the early Luther's hermeneutic departed from ecclesiastical tradition by stressing spiritual and tropological principles. Luther's awakening to empathy with the psalmists, their temptations and their faith led him to change his hermeneutic by emphasizing historical and analogical principles. For, since the Saviour had been promised to the patriarchs from the beginning, the faith of the Israelites was essentially that of contemporary Christians: directed to the Christ of God's promise.


Harding Graduate School Of Religion 1983-1984 Catalog, Harding University Aug 1983

Harding Graduate School Of Religion 1983-1984 Catalog, Harding University

Harding Academic Catalogs

Academic catalog for the graduate program in Bible and religion.


Pulse/Lifelines, Fort Wayne Bible College Jan 1983

Pulse/Lifelines, Fort Wayne Bible College

TUFW Alumni Publications (All)

The Winter/Spring 1983-1984 edition of Pulse/Lifelines, published by Fort Wayne Bible College in Fort Wayne, Indiana.


Substituted Names In The Published Revelations Of Joseph Smith, David J. Whittaker Jan 1983

Substituted Names In The Published Revelations Of Joseph Smith, David J. Whittaker

BYU Studies

No abstract provided.


1983-1984 Law School Catalog, Southern Methodist University, Dedman School Of Law Jan 1983

1983-1984 Law School Catalog, Southern Methodist University, Dedman School Of Law

Law School Catalogs/Bulletins, 1926-present

No abstract provided.


Narrative Understanding And The Interpretation Of Human Action, John Vaillancourt Connelly Jan 1983

Narrative Understanding And The Interpretation Of Human Action, John Vaillancourt Connelly

Open Access Master's Theses

The ultimate aim of this thesis is to articulate and defend the following four hypotheses, each of which logically follows from the former hypothesis and/or hypotheses. First, that the structure of human action is intentional, teleological and historicity-laden. Second, based upon the ontological structure of human action, understanding human action takes the form of a narrative description (interpretation). Third, because understanding human action takes the form of a narrative descripti6n (which is a specific literary genre), it follows that the process of understanding human action is modelled or best typified by the process of interpreting a narrative text. Fourth, because …