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The Era Of Boundlessness At St. Mary’S Of The Barrens, 1818-1843: A Brief Historical Analysis, Richard J. Janet Ph.D. Nov 2012

The Era Of Boundlessness At St. Mary’S Of The Barrens, 1818-1843: A Brief Historical Analysis, Richard J. Janet Ph.D.

Vincentian Studies

Richard Janet analyzes the early history of Saint Mary’s of the Barrens according to the historian Philip Gleason’s view of the development of American Catholicism. Gleason sees the arc of American Catholicism as moving from a period of “boundlessness,” in which institutions engaged in all types of works, to the mid-nineteenth-century period of “consolidation,” in which leaders tried to manage growth in a way that would stabilize those institutions. Gleason’s thesis is discussed in detail. The work of Felix De Andreis, Joseph Rosati, and John Timon is examined. They faced many problems inherent in maintaining a Vincentian community while ministering …


Saint Vincent De Paul And Money, John E. Rybolt C.M., Ph.D. Oct 2005

Saint Vincent De Paul And Money, John E. Rybolt C.M., Ph.D.

Vincentian Studies

The economic structures of seventeenth-century France, Vincent de Paul’s financial management, and his theory behind it are explained. His financial responsibilities and the sources of income for the Confraternities of Charity, the Congregation, and the Daughters of Charity are enumerated. In general, Vincent viewed money as a resource to be husbanded for the benefit of persons who were poor.


Vincent De Paul's View Of Common Life In The Congregation Of The Mission, Douglas Slawson C.M. Apr 1992

Vincent De Paul's View Of Common Life In The Congregation Of The Mission, Douglas Slawson C.M.

Vincentian Studies

For Vincent de Paul, community life enabled the Congregation to follow Jesus’s example, both in the work of evangelization and in the development of Christlike virtues that supported the work. To be effective missionaries—to travel and to share the life of the poor while evangelizing them—confreres were to embrace poverty. They also were to model Christian behavior for others by demonstrating it among themselves; this was accomplished through the virtues of uniformity, patience, and fraternal charity. Uniformity meant that the confreres were to have the same judgments and practice. Patience called for the tolerance of each other’s faults and the …