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Obituary: Padmanabh S. Jaini (October 23, 1923 - May 25, 2021), Ellen Gough

The Indian International Journal of Buddhist Studies

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Any Chinese Translation Of Theravada Pali, Charles Willemen

The Indian International Journal of Buddhist Studies

no abstract

Brief Note About The Heart Sutra And Its Composition, Charles Willemen

The Indian International Journal of Buddhist Studies

no abstract

The Shape Of Victory: The Earth-Touching Gesture In Context, Douglass Smith

The Indian International Journal of Buddhist Studies

This paper will attempt to unearth some of the historical roots of the earth-touching gesture by considering eight different textual accounts of it from the Buddhist traditions of the early centuries CE. Maria Spagnoli has recently argued that the gesture stems from Greek antecedents in oath-making that were transferred to ancient India, perhaps through Gandhara. While this may indeed be so, more remains to be said about possible Indian roots of the gesture. To that end, this paper will explore resonances the gesture has with material in several important Vedic tropes. It will also consider the problem of early Buddhist …

Translating From Canonical And Post-Canonical Buddhist Texts - Problems And Perspectives, Bhikkhu Pasadika

The Indian International Journal of Buddhist Studies

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Aśokan Rock Edict-I: Understanding Aśoka's Views On Killing, Ramakanta Mishra

The Indian International Journal of Buddhist Studies

All the translators of Aśokan Rock Edict–I agree that it carries Aśoka’s message against killing. But when we examine the subject matter of the edict, it appears disjointed. It starts with an injunction against killing of living beings, then jumps to advice against celebrations, and then it reverts back to the original topic and informs us that the emperor has taken steps to reduce slaughter of living beings in the royal kitchen. It is difficult to understand why Aśoka had to talk about celebrations in an edict focused on reducing slaughter of animals. Apparently, we have not understood accurately what …

Kāliṅgaraṭṭha And Its Buddhist Connections, Karam Tej Sarao, Jyoti Dwivedi

The Indian International Journal of Buddhist Studies

Invasion of the kingdom of Kāliṅga (Kāliṅgaraṭṭha) by King Aśoka and his consequent Dhamma policy is a recurrent theme in the Buddhist folk lore. In fact, the Kāliṅga event is often cited as an example in Buddhism of a cruel king becoming a righteous king by taking shelter in Buddhism. The long term consequences of the Kāliṅga War as well as the motive of Aśoka behind the war and its subsequent justificatory politics have been debated by historians. In this paper an attempt has been made to understand Aśoka’s reason for invading Kāliṅga as well as Kāliṅga’s importance in the …

Buddhas’ Respect For The Dhamma – A Commentarial Exposition, Bhikkhu Gyanabodhi (Sajal Barua)

The Indian International Journal of Buddhist Studies

This essay points out that even though due to the development of perfect human qualities a Buddha is regarded as the supreme person (purisottama) and highly respected by the followers in the tradition, a Pāli commentarial exposition depicts that the Gotama Buddha placed the Dhamma above him and paid his due respect to the Dhamma. This essay explores what kind of dhamma a Buddha pays respect to? Why and how? It also contains an original annotated English translation of a commentarial and a sub-commentarial texts dealing with the subject. The study is carried out following a critical and …

From Nothing To No-Thing-Ness To Emptiness: The Buddhist Recycling Of An Old Jain Saying, Dhivan Thomas Jones

The Indian International Journal of Buddhist Studies

In this article I investigate a difficult saying of the Buddha, preserved in three places in Pāli canonical discourses: n’ āhaṃ kvacani kassaci kiñcanatasmiṃ, na ca mama kvacani kismiñci kiñcanat’ atthi (‘There is no I anywhere in anyone’s property, and neither is there anywhere in anything property which is mine’). At A 3: 70, this saying is attributed to the Jains, while at A 4: 185, the Buddha teaches it as a ‘brahman truth’ acceptable to paribbājakas, and at M 106, the Buddha teaches it as a means of attaining the experiential dimension of no-thing-ness (ākiñcaññāyatana). I …

The Sa Sakya Pa View Of A Yogin's Direct Perception, Based On Sa Skya Paṇḍita's Tshad Ma Rigs Gter And His Auto-Commentary, Along With Go Rams Pa, Gyag Ston, And Glo Bo Mkhan's Sub-Commentaries, Bruce J. Steward

The Indian International Journal of Buddhist Studies

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Table Of Contents, Lalji Shavak

The Indian International Journal of Buddhist Studies

Table of Contents for Volume 22

Index To The Indian International Journal Of Buddhist Studies Vols 11-20 (2010-2019), Lalji Shravak

The Indian International Journal of Buddhist Studies

It presents the Index of the articles published in The Indian International Journal of Buddhist Studies, Volume Nos. 11 to 20 [From 2010 to 2019].

Reviews Of Rajesh Singh, _Periodisation Of Rock-Cut Monuments Of India_ And _Khīṅgīla Vs. Buddhist Caves_, Charles Willemen

The Indian International Journal of Buddhist Studies

No Abstract.

Review Of Shohei Ichimura, _The Canonical Book Of The Buddha's Lengthy Discourses_, Bhikkhu Analayo

The Indian International Journal of Buddhist Studies

no abstract

Note About Early Buddhist Schools, Charles Willemen

The Indian International Journal of Buddhist Studies

No abstract

Tsongkhapa As Dzokchenpa: Nyingma Discourses And Geluk Sources, Roger R. Jackson

The Indian International Journal of Buddhist Studies

Tsongkhapa as Dzokchenpa: Nyingma Discourses and Geluk Sources

Despite their frequent depiction as polar opposites, the Nyingma and Geluk tradiitons of Tibetan Buddhism have important and sometimes surprising points of connection. The focus of this article is the Geluk founder Tsongkhapa’s (1357–1419) relation to Nyingma teachers, doctrines, and practices. My more specific concern is to examine a particular, relatively long-standing Nyingma discourse suggesting that Tsongkhapa was a crypto-Dzokchenpa. The main “proof-text” for this claim is The Garland of Supreme Medicinal Nectar, which records questions about Dzokchen posed by Tsongkhapa to the buddha/bodhisattva Vajrapāṇi through the medium of his Nyingma …

The Vessantara Jātaka In The Maṇi Bka’ ’Bum And The Fifth Dalai Lama’S ’Khrung Rab, Tomoko Makidono

The Indian International Journal of Buddhist Studies

The Maṇi bka’ ’bum is a ‘‘revealed scripture’’ (gter ma) that claims to be a testament of the ancient Tibetan king Srong btsan sgam po, traditionally believed to have been an incarnation of the Bodhisattva Avalokiteśvara, the tutelary deity of Tibet. The Maṇi bka’ ’bum includes two narratives that resemble the Vessantara Jātaka, which has spread widely in Asia as a Buddhist tale about a former birth of the Śākyamuni Buddha as a generous prince called Vessantara, who gives away even his wife and children. The Maṇi bka’ ’bum contains stories of King Srong bstan sgam po’s …

Compassion And Merit In Early Buddhism With The Focus On The Aṅguttara Nikāya And The Ekottarika Āgama, Tse-Fu Kuan

The Indian International Journal of Buddhist Studies

Of the four Nikāyas in Pali and the four Āgamas in Chinese, the numerical collections, i.e. the Aṅguttara Nikāya and the Ekottarika Āgama, are the most adaptable and considerate of individual needs according to ancient Indian/Chinese and modern American monks. Therefore, these two collections contain a considerable proportion of suttas/sūtras that are closely connected with the notion of compassion (karuṇā/anukampā). These two collections include many suttas addressed to Buddhists dealing with the ethical and spiritual concerns of life within the world, and thus involves the issues of merit (puñña). In this study …

Śāntarakṣita And Kamalaśīla On The Advaita Vedanta Theory Of A Self, James Duerlinger, Binita Mehta, Siddharth Singh

The Indian International Journal of Buddhist Studies

In this article we assess Śāntarakṣita’s and Kamalaśīla’s critique of the Advaita Vedānta theory of self. We provide a translation of the verses 328-335 of the commentary titled Tattvasaṃgrahapañjikā, which was composed by Kamalaśīla on Śāntarakṣita’s Tattvasaṃgraha. We present Śāntarakṣita’s and Kamalaśīla’s views of a self and also explain the Advaita Vedānta theory based on the texts of Śaṅkara. It is concluded in the article that Śāntarakṣita and Kamalaśīla failed to consider the most likely Advaitin replies to their objections, especially the reply that cognitions of objects are illusory rather than real modifications, since the critique assumed that …

Bhikṣuṇī Śailā’S Rebuttal Of Māra’S Substantialist View: The Chariot Simile In A Sūtra Quotation In The Abhidharmakośopāyikā-Ṭīkā, Bhikkhunī Dhammadinnā

The Indian International Journal of Buddhist Studies

This study takes up the first occurrence in Buddhist literature of an illustrative simile comparing the five aggregates (Sanskrit skandhas/Pali khandhas) to a chariot (ratha), found in an early discourse attested in different parallel versions (SN 5.10, SĀ 1202, SĀ2 218, Up 9014). It introduces and translates the version extant in the Abhidharmakośopāyikā-ṭīkā (Up 9014), and then comments on this initial formulation of the chariot simile in light of the ancient Indian background against which the early Buddhist texts and teachings emerged. The implications of the distinctive Buddhist use of the chariot imagery in this context appears to be less …

Vol. 21 Table Of Contents

The Indian International Journal of Buddhist Studies

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