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Articles 1 - 3 of 3
Full-Text Articles in Entire DC Network
Women's Health And Abortion Culture In China: Policy, Perception And Practice , Naomi Bouchard
Women's Health And Abortion Culture In China: Policy, Perception And Practice , Naomi Bouchard
Independent Study Project (ISP) Collection
Since China’s implementation of the Family Planning Policy in 1973, much research has been dedicated to analyzing the effects of a policy that strictly controls the reproductive lives of a population now comprisedof 1.35 billion people. Analyses focus on the rise of abortions in China, now at an annual rate of at least 13 million, but offer little insight into the perceptions of the population in regard to China’s new abortion culture. This study aims to shed light on current perceptions through a range of in-person, qualitative interviews conducted in Kunming, China. The study is limited to a sample size …
Hoping For Help: The Organizational Response To Street Children In Tangier, Stefanie Cruz
Hoping For Help: The Organizational Response To Street Children In Tangier, Stefanie Cruz
Independent Study Project (ISP) Collection
Although the exact number is impossible to obtain, there are an estimated 30,000 street children living in Morocco. There are many different profiles of street children, but they are categorized mainly as children in the street and children of the street. Children in the street leave home due to poverty and precarious family situations but still return home from time to time if not every night. Children of the street have no homes to go to; they live, sleep and struggle to survive on the streets. In the city of Tangier where this study takes place, most of the children …
Cosaan To Tostan: The Evolution Of Wolof Women’S Verbal Art As A Means For Social Empowerment, Iana Robitaille
Cosaan To Tostan: The Evolution Of Wolof Women’S Verbal Art As A Means For Social Empowerment, Iana Robitaille
Independent Study Project (ISP) Collection
For Wolof women, verbal art has always been an important tool for negotiating power. In a public context, griottes have lent their voices to traditional ceremonies such as marriages and baptisms; in a private context, all women have used songs as accompaniment to daily tasks and as an informal way to comment on the society in which they live. This paper explores the way that certain Wolof songs, sung by and for women, simultaneously challenge and adhere to traditional Wolof culture—that is, the way their texts and performances both contradict and perpetuate traditionally mandated gender codes. In order to achieve …