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Review: Latter-Day Saint Art: A Critical Reader Edited By Amanda K. Beardsley And Mason Kamana Allred Oxford University Press, 2024, Maddie Blonquist
Review: Latter-Day Saint Art: A Critical Reader Edited By Amanda K. Beardsley And Mason Kamana Allred Oxford University Press, 2024, Maddie Blonquist
BYU Studies
The Center for Latter-day Saint Arts’ impressive new volume, Latter-day Saint Art: A Critical Reader (Oxford University Press, 2024), makes an ambitious and long-awaited contribution to the fields of religious studies, art history, visual and material culture, and cultural theory. This edited collection is both intellectually and physically substantial, with over 600 pages, nearly 250 reproductions, and twenty-two authors from a myriad of disciplines. Scholars of history, art, film, and media studies share space with artists, museum directors, filmmakers, curators, theologians, and journalists who span the spectrum in their relationship to The Church of Jesus Christ of Latter-day Saints. The …
“There Is Law” Joseph Smith’S Use Of Arbitration To Protect The Book Of Mormon, Jeffrey N. Walker, Andrew H. Hedges, Gerrit J. Dirkmaat
“There Is Law” Joseph Smith’S Use Of Arbitration To Protect The Book Of Mormon, Jeffrey N. Walker, Andrew H. Hedges, Gerrit J. Dirkmaat
BYU Studies
This case marks the first time Joseph Smith invoked his legal rights to safeguard work connected with his prophetic calling from abuse or exploitation. The case arose from Abner Cole’s1 January 1830 efforts to publish Book of Mormon excerpts in his newspaper The Reflector, which he printed on the same Palmyra, New York, press that the Book of Mormon was being printed on. The case was evidently settled in Joseph Smith’s favor through arbitration, an out-of- court option for adjudication that New York law considered legally binding.2
This Branch Of The Church The Early Development Of Local Administration In The Church Of Jesus Christ Of Latter-Day Saints, Part 2, The Church In Flux, 1846–1851, Brandon Plewe
BYU Studies
A primary concern of The Church of Jesus Christ of Latter-day Saints is the spiritual and physical welfare of its members, and local congregations have always been the primary mechanism for that ministry. However, the structure and leadership of local administrative organizations has changed significantly over the history of the Church, most significantly under its first two presidents, Joseph Smith and Brigham Young. During these years, the terms and structures that are familiar to us—wards, presidents, bishops, stakes, and so on—emerged, but so did many practices that did not survive the 1877 Priesthood Reorganization.
This Branch Of The Church The Early Development Of Local Administration In The Church Of Jesus Christ Of Latter-Day Saints, Part 1, The Emergent Church, 1830–1845, Brandon Plewe
BYU Studies
It is easy for members of The Church of Jesus Christ of Latter-day Saints to read the Doctrine and Covenants, or most basic histories of the Church, and assume that the Church has always operated like it operates today, if a bit simpler. By the mid-1830s, most significant local and general offices and titles of Church leadership that we recognize today were in place, and it is possible to interpret historical texts through a modern understanding. Occasional inconsistencies can be easily dismissed as the vagaries of frontier language.
What Are We To Make Of The Gold Plates?, Richard Lyman Bushman
What Are We To Make Of The Gold Plates?, Richard Lyman Bushman
BYU Studies
During the winter of 2020–2021, I worked on the manuscript that was eventually published as Joseph Smith’s Gold Plates: A Cultural History (Oxford University Press, 2023). The book was an attempt to describe the many ways the plates had been imagined from the time they were first described as a “Golden Bible” in the June 1829 Wayne Sentinel1 down to the Sunday School and missionary lessons today. I marveled at the enduring interest in the plates over time, not only among Latter-day Saints but also among other American writers. In my lifetime, the plates had appeared in the Book of …
Where Risk And Reward Meet Interfaith Engagement And Learning, Andrew C. Reed
Where Risk And Reward Meet Interfaith Engagement And Learning, Andrew C. Reed
BYU Studies
The Lutheran Bishop of Stockholm, Krister Stendahl, sought to accomplish one grand thing in the world. He hoped to help human beings learn to see others, to use Elder Dale G. Renlund’s words, “through Heavenly Father’s eyes.”1 While that may appear at first glance simple enough, the practice of doing so presents real challenges. Learning to see others as God does requires a curious empathy, one that fosters a desire to both know and appreciate. Stendahl publicly modeled what would become known as his “rules” for interfaith relationships in 1985 when he stood up for Latter-day Saints and their desire …
Royal Skousen’S Book Of Mormon Critical Text Project, Roger Terry
Royal Skousen’S Book Of Mormon Critical Text Project, Roger Terry
BYU Studies
Between 1984 and 1986, the Foundation for Ancient Research and Mormon Studies (FARMS) published a critical text of the Book of Mormon. While this early publication was useful in certain ways, it was also woefully inadequate. It was, for instance, based on a computerized text of the 1830 printed edition of the Book of Mormon rather than on the remnants of the two handwritten manuscripts.1 Recognizing its inadequacies, Brigham Young University linguistics professor Royal Skousen began in 1988 what would become a thirty-seven- year endeavor and his life’s work: a fully professional critical text of the Book of Mormon.2
Review: Latter-Day Saint Theology Among Christian Theologies By Grant Underwood William B. Eerdmans Publishing Company, 2025, John G. Turner
Review: Latter-Day Saint Theology Among Christian Theologies By Grant Underwood William B. Eerdmans Publishing Company, 2025, John G. Turner
BYU Studies
Grant Underwood’s Latter-day Saint Theology Among Christian Theologies is a project born out of hope. Underwood, a former Richard L. Evans Chair of Religious Understanding at Brigham Young University, has spent years in dialogue with other Christians. In particular, he was part of a “Mormon-Evangelical Dialogue” that met at least once a year for more than two decades. (Full disclosure: I attended two sessions.) Underwood didn’t only talk with other Christians. He read their theology—a lot of their theology.
From Biology Major To Religion Professor: Personal Reflections On Evolution, Joshua M. Sears
From Biology Major To Religion Professor: Personal Reflections On Evolution, Joshua M. Sears
BYU Studies
When I arrived at Brigham Young University as an excited freshman, my plan was to major in biology. I had really enjoyed biology in high school and scored a perfect 5 on the AP exam, so I figured this was something I could be good at. That first year I took courses in general biology, biodiversity, chemistry, and physical science.
Translation And The World Order, Richard Lyman Bushman
Translation And The World Order, Richard Lyman Bushman
BYU Studies
Joseph Smith published three books he called translations: his masterwork, the Book of Mormon, translated from gold plates when he was twenty-four and published in March 1830; the eight chapters of the book of Moses based on Genesis in the Bible, begun in June 1830 and completed by February of the following year; and the book of Abraham, translated from scrolls that the Church purchased from Michael Chandler in 1835 and published in 1842. It is hard to think of any prophetic figure in religious history who relied as extensively on translations to spread his message as did Joseph Smith.
Understanding Perfectionism, G E. Kawika Allen, Jacelin Clayton, Emma Moore, Debra Theobald Mcclendon
Understanding Perfectionism, G E. Kawika Allen, Jacelin Clayton, Emma Moore, Debra Theobald Mcclendon
BYU Studies
Perfectionism is a widely known personality characteristic, but it is not always understood. It can motivate and promote growth, or it can stifle and promote low self-worth with consuming negative thoughts and behaviors. Toxic perfectionism occurs when individuals demand perfection and become highly critical of themselves or others, turning normal mistakes into shame and self-hatred or hatred of others.1 It often includes an all-or- nothing mindset—viewing a performance as either a total success or a total failure—with no in-between. 2 And even success is fleeting for toxic perfectionists because they find flaws in their apparently perfect performances or in the …
Religion And Perfectionism, Michael A. Goodman
Religion And Perfectionism, Michael A. Goodman
BYU Studies
Perfectionism has been a frequent topic of interest to members of The Church of Jesus Christ of Latter-day Saints. In official Church material and in other sources aimed at a Latter-day Saint audience (such as podcasts and blogs), the problems of toxic perfectionism have continued to receive attention in scholarly and clinical literature. The concept has been addressed several times in general conference addresses, including by members of the Quorum of Twelve Apostles.1 The Church has produced official videos and articles for youth,2 young adults,3 and adults.4
Liberty Jail: Seedbed For Eternal Temple Blessings, Steven L. Olsen
Liberty Jail: Seedbed For Eternal Temple Blessings, Steven L. Olsen
BYU Studies
The difficult Missouri winter of 1838–39 exacerbated an emerging existential crisis for The Church of Jesus Christ of Latter-day Saints and its founding prophet, Joseph Smith. Latter-day Saints were being driven from their homes and killed by armed militias who justified their aggression with the “extermination order” of Governor Lilburn W. Boggs. This forced evacuation also dispossessed the Latter-day Saints of their “land of promise” and “center place of Zion”—the capital of their millennial utopia that was named for the primordial patriarch Enoch’s “City of Holiness,” whose inhabitants’ righteousness was sufficient, according to Joseph’s visions, to effect its translation into …
It’S Not The End Of The World; It’S Just The Apocalypse: The Book Of Revelation In The Book Of Mormon, Nicholas J. Frederick, Joseph M. Spencer
It’S Not The End Of The World; It’S Just The Apocalypse: The Book Of Revelation In The Book Of Mormon, Nicholas J. Frederick, Joseph M. Spencer
BYU Studies
Among the Book of Mormon’s most remarkable characteristics is its consistent interaction with the Bible. The Bible haunts this book, showing up in subtle allusions and type scenes as well as direct quotations both short and long. Further, the Book of Mormon explicitly reflects on the Bible’s historical origins, canonical shape, and scriptural destiny. As has long been recognized, the Book of Mormon’s most sustained interest is in the book of Isaiah. But at least one other biblical focus deserves detailed notice because it has a place of some privilege in the Book of Mormon: the book of Revelation. Indeed, …
Jesus And The Torah In Matthew Beyond Replacement Theology, Jordan Lavender
Jesus And The Torah In Matthew Beyond Replacement Theology, Jordan Lavender
BYU Studies
The book of Matthew is a first-century Jewish text that reflects the debates and concerns of Second Temple Judaism, a period of Jewish religious practice lasting from the rebuilding of the Jewish Temple in the sixth century BC to its destruction by Roman forces in AD 70. The Gospel of Matthew’s position on the observance of the Torah, or Jewish law, has been the subject of scholarly debate, with some claiming that Matthew advocates for the observance of Jewish law and others arguing that the Gospel proposes abandoning the observance of Jewish law. This paper follows the scholars in the …
Anti-Nephi-Lehi Mothers: What They Taught Their Stripling Sons, Julie A.P. Frederick
Anti-Nephi-Lehi Mothers: What They Taught Their Stripling Sons, Julie A.P. Frederick
BYU Studies
When I first saw this shirt (see fig. 1), I was immediately taken with the contrast of the shirtless warriors in bodybuilder-type poses and the claim that these men with six-packs and bulging muscles were “momma’s boys.”1 I have always loved a clever juxtaposition, and this one was so delightful that I remember it from years ago. I was a student walking down the main hallway of Orem High School, and I actually stopped in the middle of the hallway to stare at it, then continued down the hall laughing to myself. What made the shirt even more wonderful was …
Healing From Toxic Perfectionism, Debra Theobald Mcclendon
Healing From Toxic Perfectionism, Debra Theobald Mcclendon
BYU Studies
Perfect is the enemy of good.” This phrase is derived from a French proverb, yet it is most often attributed to the famous French writer Voltaire. It observes that those striving for perfection are their own worst enemies.1 Indeed, perfectionism is overly demanding of those who struggle with it. With its irrational and impossible demands, perfectionism can cause anxiety, create high levels of distress that inhibit learning and performance, damage relationships, and diminish the quality of life for otherwise highly competent and dedicated individuals. Perfectionism can be the main problem that leads someone to seek therapeutic services from a mental …
Assuming Stewardship: Notes On The Recent Transfer From Community Of Christ, Keith A. Erekson, Matthew J. Grow
Assuming Stewardship: Notes On The Recent Transfer From Community Of Christ, Keith A. Erekson, Matthew J. Grow
BYU Studies
On March 5, 2024, The Church of Jesus Christ of Latter-day Saints and Community of Christ jointly announced that “the responsibility and ownership for the Kirtland Temple (fig. 1), several historic buildings in Nauvoo, and various manuscripts and artifacts” had “officially transferred” between the two churches. In the joint statement of announcement, President Russell M. Nelson observed, “We are deeply honored to assume the stewardship of these sacred places, documents, and artifacts. We thank our friends at Community of Christ for their great care and cooperation in preserving these historical treasures thus far. We are committed to doing the same.” …
The Curse Of The Covenant: The Deuteronomic Curses In The Book Of Mormon, T. J. Uriona
The Curse Of The Covenant: The Deuteronomic Curses In The Book Of Mormon, T. J. Uriona
BYU Studies
The ancient Near East had a rich and well-developed covenant tradition that helped to define the relationships between covenant parties. Much like modern contracts, which tend to follow a conventional construction, there is within the ancient Near East tradition a prominent covenant construction known as the suzerain-vassal treaty. Covenant treaties of this type stipulated the conditions of loyalty between a lord or suzerain to the vassal or subject. A major feature of this type of treaty was the promise of blessings as well as the threat of curses. The blessings and curses ensured covenant fidelity and maintained the social and …