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This Branch Of The Church The Early Development Of Local Administration In The Church Of Jesus Christ Of Latter-Day Saints, Part 1, The Emergent Church, 1830–1845, Brandon Plewe

BYU Studies

It is easy for members of The Church of Jesus Christ of Latter-day Saints to read the Doctrine and Covenants, or most basic histories of the Church, and assume that the Church has always operated like it operates today, if a bit simpler. By the mid-1830s, most significant local and general offices and titles of Church leadership that we recognize today were in place, and it is possible to interpret historical texts through a modern understanding. Occasional inconsistencies can be easily dismissed as the vagaries of frontier language.

Full Issue

BYU Studies

No abstract provided.

Coming And Going To Zion: An Analysis Of Push And Pull Factors Motivating British Latter-Day Saint Emigration, 1840–60, Samuel Benson

BYU Studies

In 1863, acclaimed British writer Charles Dickens boarded a New York–bound emigrant ship docked at Liverpool. He was not a passenger but an observer; the subjects of his study were more than eight hundred Latter-day Saint emigrants aboard the ship Amazon. Dickens’s stated purpose, as he later wrote in The Uncommercial Traveller, was “to bear testimony against them if they deserved it,” but to his surprise, he instead found “the pick and flower of England.” Dickens lauded the Latter-day Saints’ politeness and their “aptitude for organisation,” and he praised their leader, Apostle George Q. Cannon. By the end …

Being Latter-Day Saints (1841–1857): Four Matriarchs In The Centreville, Delaware, Branch, Marie Cornwall

BYU Studies

After Joseph Smith established The Church of Jesus Christ of Latter-day Saints, he began sending missionaries to the eastern states. It did not take long before small branches began popping up in Pennsylvania, New Jersey, New York, and Delaware. While many of the new converts joined with the main body of the Saints, first in Missouri and later in Nauvoo, others remained in their communities. With few exceptions, much of the history of the Latter-day Saints focuses on the migrations to Nauvoo and settlements in Utah. Available histories offer few details about community life among Latter-day Saints who remained where …

By His Own Hand Upon Papyrus, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies

In the current (2013) edition of the Pearl of Great Price, the Book of Abraham is prefaced with this explanatory head: “A Translation of some ancient Records that have fallen into our hands from the catacombs of Egypt. The writings of Abraham while he was in Egypt, called the Book of Abraham, written by his own hand, upon papyrus.” This title is based on the March 1, 1842, printing of the Book of Abraham in the Times and Seasons, with some alteration. As first published, the statement read, “A TRANSLATION Of some ancient Records that have fallen into our hands, …

Kolob, The Governing One, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies

One of the more memorable contributions of the Book of Abraham is its depiction of Kolob (Abr. 3:3–4, 9, 16; Facsimile 2, fig. 1). According to the Book of Abraham, Kolob is characterized by the following.

Shinehah, The Sun, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies

One of the astronomical terms defined in the Book of Abraham is Shinehah, which is said to be the sun (Abr. 3:13). Earlier in the Book of Abraham, the “god of Shagreel” is identified as the sun as well (Abr. 1:9). The context of these passages suggests that Shagreel is a West Semitic name or word while hinehah is an Egyptian name or word, although this is not explicit in the text.1 We do not know how Joseph Smith intended the word Shinehah to be pronounced; whether, for instance, shine-hah or shi-ney-hah or some other way. However it is pronounced, …

Book Of Mormon Geographies, Andrew H. Hedges

BYU Studies

Of the many unresolved issues facing members of The Church of Jesus Christ of Latter-day Saints today, perhaps none has generated as much speculation and controversy as the question regarding where, exactly, the events recorded in the Book of Mormon took place. Beginning in Joseph Smith’s lifetime and continuing to the present, scholars and interested members alike have offered a variety of possible locations for the more prominent places mentioned in the text, including the city of Zarahemla, the “narrow neck of land” (Ether 10:20), the river Sidon, and the site of the last battle between the Nephites and the …

The Danite Constitution And Theories Of Democratic Justice In Frontier America, Benjamin E. Park

BYU Studies

Most modern Americans define liberty as the freedom to do things: freedom to speak, freedom to congregate, freedom to vote, freedom to worship. That is, we define it in proactive terms. But in early America, many citizens were just as likely to define liberty as freedom from things: freedom not to be taxed without representation, freedom not to be unjustly imprisoned, or freedom not to be oppressed. In other words, they defined it in preventive terms. And among Americans in the 1830s, per- haps the most poignant political discussion concerned the freedom to not be forcibly removed from the land …

Signs Of The Times: Racism, Tribalism, And Disinformation Before The Comings Of Christ, Luke Drake

BYU Studies

Each of the major narrators/compilers of the Book of Mormon evince varying degrees of understanding that their work is destined for modern readers who would face a set of modern concerns.² This essay suggests that Mormon’s editorial hand—on display both in the redaction of the words of Samuel the Lamanite and in the narration of the events surrounding Samuel’s ministry—can be understood to address pressing issues faced by latter-day readers: specifically, the perils posed by racism, “tribalism,” and disinformation.

After Whose Order? Kingship And Priesthood In The Book Of Mormon, Avram R. Shannon

BYU Studies

The Book of Mormon represents itself as a strand of Israelite and Judahite religious tradition that flourished somewhere in the New World. Its acceptance by The Church of Jesus Christ of Latter-day Saints as scripture means that the Book of Mormon forms part of the essential worldview of the Church. It certainly informs practice and liturgy in the Church, as the adoption of the sacrament prayers from Moroni 3 and 4 as the regular sacrament prayers for the Church indicates.1 The interpretive road is not one-way, however. Just as the Book of Mormon informs and undergirds much of the teachings …

A Treasure Trove Of Research Resources About Historical Latter-Day Saint Women, Connie Lamb

BYU Studies

Even considering the fine books and articles on the history of Latter-day Saint women that have been written in the last fifty years, there are still innumerable questions about early Utah women to be explored. For example, how did the votes of women in territorial Utah from 1870 on affect local and territorial elections? Who were the first female politicians in Utah, and what did they accomplish? In what ways were Latter-day Saint women involved in the national suffrage movement in the United States? How did Kanab, Utah, come to have an entire slate of female city officials, and what …

Making The Acquaintance Of Eliza R. Snow, Cherry Bushman Silver

BYU Studies

This is half of an interview conducted by Cherry B. Silver on August 8, 2019, in the BYU Studies offices. The other half will be published in a later issue. Many thanks to Laurel Barlow for transcribing the recording.

James E. Talmage And Scientific Consulting In Early Modern Utah, Gregory Seppi

BYU Studies

A devout member of The Church of Jesus Christ of Latter-day Saints, James E. Talmage (1862–1933) is perhaps best remembered today for his classic theological text Jesus the Christ.¹ He is also remembered by some for his extensive academic ties to Brigham Young Academy, the Latter-day Saints College, and the University of Utah.² Yet the image many Latter-day Saints have of Talmage sedately writing Jesus the Christ in the Salt Lake Temple has seemingly little in common with the trail-worn scientist covered in mining debris who emerges from his journals. Talmage spent much of his time from the …

Using Science To Answer Questions From Latter-Day Saint History, Ugo A. Perego

BYU Studies

DNA testing has been employed to study the ancestry and posterity of Joseph Smith Jr., founder of the Mormon movement. Thanks to information found on the paternally inherited Y chromosome, for example, researchers have been able to establish a likely Irish origin for the Smith line. Y chromosome testing has also been helpful in resolving a number of paternity cases involving men who were allegedly sons of Joseph through polygamous unions. To date, all of the tests for these candidates have borne negative results.

The Nauvoo Music And Concert Hall, Darrell Babidge

BYU Studies

On many an evening in 1845, anyone near the corner of Woodruff and Young Streets in Nauvoo, Illinois, would have heard music coming from the newly constructed Music and Concert Hall (fig. 1). The following year, the music making abruptly stopped as thousands of Nauvoo residents fled from mob violence, abandoned the city, and began their journey westward to the Great Salt Lake. Today on the same corner is an empty grassy area where children often play. This article seeks to tell the history of the Nauvoo Music and Concert Hall. This hall points to the lifeblood of music and …

The Office Of Church Recorder, Keith A. Erekson

BYU Studies

Elder Steven E. Snow served as the Church Historian and Recorder of The Church of Jesus Christ of Latter-day Saints from August 1, 2012, to July 31, 2019. During this time, he oversaw significant developments in the work of Church history, from record keeping to publishing to developing historic sites and exhibits. Two years into his tenure, I joined the Church History Department as director of the Church History Library. One of my assignments in this role eventually involved participating in ongoing discussions about the office of Church Recorder. Over the years, there had been much discussion about the role …

Full Issue

BYU Studies

No abstract provided.

Pilgrimage To Palmyra, Reid L. Neilson, Carson V. Teuscher

BYU Studies

The arrival of autumn in 1923 brought more than a mature harvest to the quiet farming village of Palmyra, New York. On a late September weekend, a torrent of visitors flooded the township—a spectacle unlike anything the locals had ever seen. “Trudging along the roads leading into Palmyra today there came a small army of pilgrims,” the local Rochester Herald reported, “each with his pilgrim’s scrip and each wearing slung across his shoulders a banner with the cryptic word ‘Cumorah’ blazoned on it.” Befuddled residents witnessed the young male and female pilgrims arrive—two by two—until they eventually coalesced in large …

Joseph Smith's Iowa Quest For Legal Assistance: His Letters To Edward Johnstone And Others On Sunday, June 23, 1844, John W. Welch

BYU Studies

When Joseph and Hyrum Smith were threatened with arrest on June 22, 1844, they left Nauvoo, Illinois, and went across the Mississippi River in the very early morning hours of Sunday, June 23. As evidenced by the letters and records of that crucial day, Joseph and Hyrum were considering several options that pointed in divergent directions. Recently found sources give new information about a little-known and underestimated purpose for their midnight rowing across the Mississippi River to Montrose, Iowa—namely, to seek and retain the legal assistance of experienced lawyers necessary before submitting to a warrant requiring them to go to …

Cecil B. Demille And David O. Mckay–An Unexpected Friendship, Fred E. Woods

BYU Studies

Early in the twentieth century, what should have been a most unlikely friendship curiously evolved into a lifelong amiable relationship between world-renowned filmmaker Cecil B. DeMille and David O. McKay, President of The Church of Jesus Christ of Latter-day Saints. In some ways, the two men were polar opposites. DeMille was an icon in the twentieth-century film industry who directed seventy motion pictures in an illustrious career that spanned over four decades. Dwelling in the midst of “Babylon” (Los Angeles), he was referred to as “Mr. Hollywood.” McKay presided from the heart of Latter-day Saint conservatism, Salt Lake City, dedicated …

Ann Booth's Vision And Early Conceptions Of Redeeming The Dead Among Latter-Day Saints, Christopher James Blythe

BYU Studies

On October 5, 1840, Joseph Smith addressed the general church body in Nauvoo on the subject of baptism for the dead, an ordinance he had introduced less than two months previously. On this historic occasion, the Prophet referenced a vision or dream that has until now escaped thorough study by Church historians. The vision was received by Ann Booth, a recent convert in Great Britain, and included images of John Wesley accepting the restored gospel and being baptized in the spirit world through the administration of David W. Patten. Booth’s revelation had garnered attention of missionaries in England and among …

Joseph Smith Translating Genesis, Kent P. Jackson

BYU Studies

Joseph Smith’s revision of the Bible was one of his signature projects as founder and prophet of The Church of Jesus Christ of Latter-day Saints (originally called the Church of Christ). He began it sometime in June 1830, just three months after the first copies of the Book of Mormon came out of the bindery of the Howard and Grandin Company in Palmyra, New York. The Bible project lasted three years, until July 1833, when he dictated the last pages and declared the work finished. The venture was formidable, eventually producing seven manuscripts totaling 446 pages. Two of those manuscripts …

Full Issue

BYU Studies

No abstract provided.

"In The Land Of The Chaldeans": The Search For Abraham's Homeland Revisited, Stephen O. Smoot

BYU Studies

Readers of the Hebrew Bible first encounter Abram (later Abraham), the spiritual father of the three great monotheistic faiths—Judaism, Christianity, and Islam—at the end of Genesis 11. There they discover he was the son of a certain Terah and claimed “Ur of the Chaldeans” as his home (Gen. 11:28). Being as central as Abraham is to the patriarchal narratives of Genesis and, subsequently, to the faith of scores of believers across the globe, both faithful and nonbelieving readers have turned a critical eye toward the passages where Abraham makes an appearance and have attempted to discern if any historicity lies …

Full Issue

BYU Studies

No abstract provided.

Samuel And His Nephite Sources, John Hilton Iii, Sunny Hendry Hafen, Jaron Hansen

BYU Studies

Samuel the Lamanite is a unique and powerful individual in the Book of Mormon. Dennis Largey described him as “one of the most colorful figures in the Book of Mormon,” stating that “few readers can forget the image of this fearless servant of God announcing the dramatic signs of Christ’s birth and death, crying repentance from the walls of Zarahemla."

Joseph Smith's Dog, Old Major, Alexander L. Baugh

BYU Studies

When it comes to history, interesting information is often found in the little-known, incidental details. Discovering the lesser-known facts in people’s lives helps one understand more about their disposition, character, temperament, motivation, and personality—who they really were and what they were like. One such aspect of the life of Joseph Smith is how he came to own a dog and his close relationship with this canine companion.

The First Fifty Years Of Relief Society, Karen Lynn Davidson

BYU Studies

Jill Mulvay Derr, Carol Cornwall Madsen, Kate Holbrook, and Matthew J. Grow, eds. The First Fifty Years of Relief Society.

Salt Lake City: Church Historian's Press, 2016.

The Field Is White: Harvest In The Three Counties Of England, Ronald E. Bartholomew

BYU Studies

Carol Wilkinson and Cynthia Doxey Green. The Field Is White: Harvest in the Three Counties of England.

Salt Lake City: Deseret Book; Provo, Utah: BYU Religious Studies Center, 2017.