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Weaving Maṇḍalas With Jñāna: Shakya Chokden's Yogācāra-Based Approach To The Practice Of Guhyasamāja Tantra, Yaroslav Komarovski

Department of Classics and Religious Studies: Faculty Publications

This paper explores Shakya Chokden’s approach to the philosophical dimensions of the tantric path. In particular, it explores how his philosophical ideas inform his interpretation of several stages of the Guhyasamāja practice with references to the generation stage (bskyed rim) and the completion stage (rdzogs rim). Shakya Chokden’s interpretive approach involves four interrelated points: all ultimate and relative phenomena are mind- made; tantric practice is based on the other-emptiness view of reality as jñāna; conceptuality envisioning tantric maṇḍalas is destroyed by—not transformed into—the non-conceptual jñāna manifesting them; and visions of maṇḍalas cultivated on the tantric …

The Material Life Of A Jiangyi (Taoist Priest Vestment) 18th C. To The Present, Lucinda Pelton

Textile Society of America: Symposium Proceedings

This presentation is an in-depth examination of an 18th century Taoist jiangyi from the collection of the Art Institute of Chicago. It will begin with an explanation of how this garment functioned in Taoist practice, including the many spiritual motifs depicted on its surface. The presentation will then discuss the materials and techniques that make up the textile itself: coarse ramie lining, shell of orange-red silk, border of dark blue silk, and edging of white cotton. Its heavy embellishment includes gilded paper, textured silk threads, and threads made of peacock feathers, worked in a variety of techniques such as embroidery …

From Mind Only To Buddha Only: Shakya Chokden’S Interpretation Of Tathāgatagarbha In Tantric Philosophy And Practice, Yaroslav Komarovski

Department of Classics and Religious Studies: Faculty Publications

Shakya Chokden’s approach consists of reducing all phenomena to mind and its appearances, and then negating dualistic minds as illusory and nonexistent and establishing the non-dual jñāna transcending them as the only phenomenon existent in reality—the primordial tathāgatagarbha with all buddha-qualities complete. For him, this interpretation of tathāgatagarbha is indispensable for tantric contemplative practice and for explaining how and why that practice works. The initial identification of tathāgatagarbha as the primordially existent jñāna endowed with buddha-qualities serves as the foundation for conceptually envisioning deities of the ultimate body-maṇḍala and eventually, when enough clarity is achieved, directly perceiving them by jñāna …

Understanding Religious Tolerance In Yongchang, China, Liming Gao

Honors Program: Senior Projects (Public)

The formation of China is a process of national integration and a fusion of different beliefs. However, under Chairman Mao (1949-1976) and specifically during the Cultural Revolution (1966-1976), people were reeducated to focus on Communism and expel remnants of traditional Chinese culture including the various religions. Although, after the Cultural Revolution, China reinstated its policy of religious freedom, there were still strict laws against religion. Despite such circumstances, Chinese people still practice their religious beliefs. The Yongchang area, located in Gansu Province in the northwest of China is a typical region of Chinese culture. At the same time, compared to …

“There Are No Dharmas Apart From The Dharma-Sphere”: Shakya Chokden’S Interpretation Of The Dharma-Sphere, Yaroslav Komarovski

Department of Classics and Religious Studies: Faculty Publications

As is well known to contemporary scholarship and demonstrated by the works contained in the present volume, the Tibetan term zhentong (gzhan stong, being empty of other) refers not to any one unanimous view or system of thought but to a wide variety of philosophical theories formed primarily in India and Tibet. Those theories are often contrasted with rival rangtong (rang stong, being empty of self)¹ theories in their interpretations of reality, buddhahood, path, and other elements of the Buddhist worldiew. While many of those elements are equally open to the zhentong and rangtong interpretations, …

Śākya Chokden, Yaroslav Komarovski

Department of Classics and Religious Studies: Faculty Publications

During his long writing and teaching career, Śākya Chokden (1428-1507) developed a novel, and in many respects unusual approach to the key systems of Buddhist thought and practice. A recurrent theme given special attention in his numerous works is the question of the relationship between conflicting conceptual models of ultimate reality and the means of its realization on the one hand, and practical outcomes of utilizing those models in contemplative practice on the other. The position he articulates based on critical comparison of several Buddhist systems of thought and practice, is that despite their different, and often conflicting, conceptual approaches …

‘If Apprehending Occurs, It Is Not The View’: Sakya Thinkers On The Madhyamaka View Of Freedom From Proliferations, Yaroslav Komarovski

Department of Classics and Religious Studies: Faculty Publications

This paper addresses several key elements of Sakya thinkers’ approach to Madhyamaka, with the primary focus on their understanding of ultimate reality described as ‘freedom from proliferations’ (spros bral). It first provides a short summary of the general Sakya approach, then addresses works of several early Sakya masters, and finally explores writings of Gowo Rapjampa Sönam Senggé (go bo rab ’byams pa bsod nams seng ge, 1429-1489)— Gorampa (go rams pa) for short—whose position is accepted as representative of the mainstream within the Sakya tradition. Sakya thought in general, and its approach to Madhyamaka in particular, is based largely on …

“If Apprehending Occurs, It Is Not The View” — Sakya Thinkers On The Madhyamaka View Of Freedom From Proliferations, Yaroslav Komarovski

Department of Classics and Religious Studies: Faculty Publications

The Sakya thinkers whose views were addressed in this paper are consistently in agreement regarding what freedom from proliferations is, how it is utilized in contemplative practice, and how it is located within the broader universe of non-tantric and tantric Buddhism. Freedom from proliferations is not an object, and transcends all categories of existence, nonexistence, etc. Consequently, it cannot be approached and described in the same way we understand and describe colors, tastes, ideas, etc. Yet, it is also not a nonexistent thing similar to rabbit horns and other types of falsely imagined phenomena. It can be realized, but only …

Buddhist Contributions To The Question Of (Un)Mediated Mystical Experience, Yaroslav Komarovski

Department of Classics and Religious Studies: Faculty Publications

In this article, I address divergent Buddhist positions on conceptual and non-conceptual understanding of reality and the process of transition from the former to the latter. My discussion is anchored in the context of a well-known problematic issue in the field of religious studies, namely, the question of (un)mediated mystical experience. Connecting uniquely Buddhist philosophical and contemplative perspectives with the questions debated in contemporary studies of mysticism, I argue that Buddhism can make significant contributions to that field. Not only does it provide refined models of mind, contemplative processes, and other elements that help us understand certain mystical experiences, but …

Greenleaf's 'Best Test' Of Servant Leadership: A Multilevel Analysis, Robert W. Hayden

Department of Agricultural Leadership, Education, and Communication: Dissertations, Theses, and Student Research

This study empirically tests Robert Greenleaf’s (1970) seminal articulation of servant leadership. The four personal outcomes he theorized (health, wisdom, freedom-autonomy, and service orientation) were tested against established dimensions of servant leadership. All correlations were significant and positive. Using multilevel analysis, the predictive strength of these servant leadership dimensions were assessed at two levels within an organization, and explained. Implications and future direction of research were discussed.

The Kings As Gods: Textiles In The Thai State, H. Leedom Lefferts Jr,

Textile Society of America: Symposium Proceedings

If one observes the principles of Theravada Buddhist art, Thai textiles appear to pose a paradox. On the one hand, Buddhist art is defined as progressing hierarchically from representational to aniconic motifs, replicating movement from worlds of lesser merit to worlds of greater merit. On the other hand, we have the gloriously figurative and expensive garments worn by Thai royalty and adorning gods as depicted in temple murals. How is this seeming discrepancy to be explained?

A recent translation of a section of a larger work by the noted French scholar on Southeast Asia and Buddhism, Paul Mus, titled "The …

The Cat Who Went To Heaven, Elizabeth Coatsworth, Lynd Ward

Zea E-Books in American Studies

Winner of the Newbery Medal for excellence in American children's literature in 1931, this novel is the story of a struggling Japanese artist and his housekeeper who adopt a three-colored cat and how that affects their lives and fortunes. Commissioned to make a painting of the death of Buddha to be hung in the village temple, the artist imagines the various animals whose forms had been taken in the Buddha’s past lives and the generous deeds they had done, as the cat—auspiciously named “Good Fortune”—looks on with hopes to be included. Could a cat, from a species usually so proud …