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La Pasarela De Santiago 2.1-26: Buitres, Muertas Y Otros «Varones De Fe», Roque Javier Cabrera Feliciano

Conexión Queer: Revista Latinoamericana y Caribeña de Teologías Queer

The article proposes a theological-academic and creative-critical reading of James 2.1-26 through the metaphor of a fashion runway, integrating biblical exegesis, socio-historical analysis, and contextual theology. The study addresses the denunciation of favoritism toward the rich and the relationship between faith and works, engaging Paul in critical dialogue without positing doctrinal contradiction. Through a camp aesthetic register, the figures of Abraham and Rahab underscore an embodied faith expressed in concrete practices of justice, hospitality, and mercy. The study advances an explicit critique of capitalism, cis-heteropatriarchy, and the spiritualization of poverty, and proposes a coherent, contextually grounded Christian ethic.

"¡Que Viva El Cristo Negro De Portobelo!" Ismael Rivera's 'El Nazareno' As An Exercise In Grassroots Theology, Rafael Nieves-Rosario

Journal of Hispanic / Latino Theology

No abstract provided.

Toward A Liberative Catechesis: Catechesis For Marginalized Communities In The United States, Francisco Castillo

Journal of Hispanic / Latino Theology

No abstract provided.

Nestor Medina, Christianity, Empire, And The Spirit: Reconfiguring Faith And Culture, John Francis Burke

Journal of Hispanic / Latino Theology

No abstract provided.

Miguel Díaz (Ed.), The Word Became Culture, Allan Figueroa Deck Sj

Journal of Hispanic / Latino Theology

No abstract provided.

Sobre No Parecerse A Cristo, Marcella Althaus-Reid

Conexión Queer: Revista Latinoamericana y Caribeña de Teologías Queer

Traditionally, Roman Catholicism has postulated that Jesus was a man who chose men to follow his mission as priests and that women cannot symbolically represent the masculinity of the messiah. Latin American Liberation Theology took the pattern of women’s work in communities to develop its way of theologizing. Women practiced this type of theology mainly for reasons of political exclusion. Due to this, the article explores the theology of women around the issues of female ordination, taking into account its methods based on participatory principles where people occupy the first place.

Marx In A Gay Bar: Indecent Theology As A Reflection
 On The Theology Of Liberation And Sexuality, Marcella Althaus-Reid

Conexión Queer: Revista Latinoamericana y Caribeña de Teologías Queer

This article seeks to analyze the relationship between the theology of liberation and sexuality critically. Without denying Latin American Liberation Theology and Feminist Theology’s influence in her thought, Marcella Althaus-Reid demonstrates exchanges between these theologies and the changes that occurred in recent years. However, both theologies arrived at a limit. It’s necessary to go beyond. This «beyond» is the Indecent Theology that inserts fluid sexuality in the contemporary theological agenda.

An Indecent Pedagogy: Marcella Althaus-Reid Leading Theology Out Of The Closet Through Indecent Theology, Elizabeth Ingenthron

Conexión Queer: Revista Latinoamericana y Caribeña de Teologías Queer

Through Indecent Theology, Marcella Althaus-Reid contributed to liberation through education or pedagogy as a «leading out.» Because of the way that Althaus-Reid leads us out of the closet of oppressive social and theological frameworks, this article argues that her work is simultaneously theological and pedagogical. Paulo Freire’s notions on pedagogy provide an apt theoretical framework for the analysis. Reading Althaus-Reid’s Indecent Theology through Freire’s work provides a re-contextualized understanding of his pedagogical theory. Thus, allowing the liberatory theological and pedagogical praxis of Indecent Theology to emerge. It concludes that —through a deeper appreciation of Althaus-Reid’s Indecent Theology’s liberatory nature— her …

Robert Lassalle-Klein, Blood And Ink: Ignacio Ellacuria, Jon Sobrino, And The Jesuit Martyrs Of The University Of Central America, Ramon Luzarraga

Journal of Hispanic / Latino Theology

No abstract provided.

Epistemology, Wisdom, And Social Transformation: Strategies At The Forefront Of The Contemplative Movement In Higher Education, Nicola Smith

Doctoral Dissertations

American society is currently experiencing a surging interest in contemplative practices. The secularization and professionalization of contemplative practices can be seen in the adoption of mindfulness-based approaches in sectors as wide-ranging as technology, nonprofit, and higher education. Amongst all these fields, institutions of higher education play a unique role within the contemplative movement in that the academy lays claim to the powerful social roles of producing and disseminating knowledge and, subsequently, of shaping societal values and behaviors.

In conducting this qualitative study, the researcher analyzed 1) what the academics in the contemplative movement expressed through their speech regarding the activities …

Elbows On The Table: The Ethics Of Doing Theology, Reflections From A U.S. Hispanic Perspective, Carmen Marie Nanko

Journal of Hispanic / Latino Theology

The author proposes a richly local theology, contextualized in the banter, struggles, and confrontations of daily life, en lo cotidiano. These experiences are considered the foundational touchstones for theological reflection.

From The Editor, Jean-Pierre Ruiz

Journal of Hispanic / Latino Theology

The essays in this issue of the Journal of Hispanic/Latino Theology testify to the ways in which our theologies continue to regard fidelity to the Gospel and to the experience of our communities in Latin America and in the U.S. as standards for the integrity of our theological efforts.

Hispanic Theologians As Actors, Poets And Prophets Of Their Communities, Sixto J. García

Journal of Hispanic / Latino Theology

The author proposes that while the Hispanic theologian must be an intimate participant and protagonist in his or her community, s/he is also called to maintain keep a necessary critical distance in relation to their living, active participation. Ultimately, theologians must ply their craft from within the lived religiosity of their communities. This means being a sensitive interpreter of the metaphors and symbols that communicate the community’s experience of the sacred. This role of poet-participant finds its best expression in the prophetic mission and identity of the theologian, who looks at his /her vulnerable, powerless, violence-stricken community through the surplus-giving …