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- Evangelical Christianity (3)
- Sri Lanka (3)
- Conversion of space (2)
- Structural mosaic (2)
- (dis)embodied convert;geographies of religion (1)
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- (im)mobile convert (1)
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Articles 1 - 10 of 10
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Realising Contingent Religious Subjects Through Relational Spaces Of Missionary Encounter, Orlando Woods
Realising Contingent Religious Subjects Through Relational Spaces Of Missionary Encounter, Orlando Woods
Research Collection School of Social Sciences
This paper explores the ways in which the religious subject can be a contingent position that is responsive to the broader socio-religious context within which it is expressed. These contingencies are acutely observed amongst short-term missionaries (STM), who seek out encounters with difference in pursuit of a more cosmopolitan subjectivity. Yet, whilst spaces of missionary encounter are inherently relational, the missions literature has tended to downplay the effects of relationality on the realisation of these subject positions. By focussing on the experiences of Singaporean missionaries working amongst Christian communities in Southeast Asia, I contribute a more nuanced and less predetermined …
‘The Open Letter To The Evangelical Church’ And Its Discontents: The Online Politics Of Asian American Evangelicals, 2013-2016, Justin K. H. Tse
‘The Open Letter To The Evangelical Church’ And Its Discontents: The Online Politics Of Asian American Evangelicals, 2013-2016, Justin K. H. Tse
Research Collection School of Social Sciences
Recent treatments of Asian American evangelicals tend to focus on a shift of attention from their identity-based attempts to found autonomous congregrations to online self-publications. I evaluate this new trend by considering two episodes in Asian American evangelical self-publication: the 'open letter to the evangelical church' in 2013 and the Killjoy Prophets initiative from 2014-2016 when their leader Suey Park disappeared from the Internet. I argue that while Asian American evangelical online self-publication is intended to reform evangelicalism, its discursive nature leads to debates among Asian American evangelicals about whether the cyber-discourse about them is adequately representational. This sobering analysis …
Strategies Of Salvation: Evangelical Christian Praxis And Sites Of Degradation In Sri Lanka, Orlando Woods
Strategies Of Salvation: Evangelical Christian Praxis And Sites Of Degradation In Sri Lanka, Orlando Woods
Research Collection School of Social Sciences
This paper demonstrates how disasters create sites of degradation – potent spaces of upheaval and engagement – that are readily filled and exploited by evangelical Christian groups. In doing so, it explores how disasters provide opportunities for evangelical groups to gain a foothold in localities where Christian presence, and evangelical praxis, may otherwise be restricted. Drawing on qualitative data collected in Sri Lanka throughout 2010–2011, two comparative case studies are presented that reveal the strategies of evangelical Christian praxis in and through sites of environmental and political degradation. Specifically, the case studies reveal how evangelical groups pursue ‘outside‐in’ and ‘inside‐out’ …
A Tale Of Three Bishops: Ideologies Of Chineseness And Global Cities In Vancouver's Anglican Realignment, Justin Kh Tse
A Tale Of Three Bishops: Ideologies Of Chineseness And Global Cities In Vancouver's Anglican Realignment, Justin Kh Tse
Research Collection School of Social Sciences
Most accounts of the 2002 departure of some conservative Anglican parishes from Vancouver’s Diocese of New Westminster (DoNW) over same-sex blessings seemed to fit the narrative of a battle over sexuality in the global realignment of the Anglican Communion. However, attention to the consecration of two new Chinese Anglican bishops—Silas Ng Tak-yin and Stephen Leung Wing-hong, both from Hong Kong—reveals that their split from the DoNW’s Bishop Michael Ingham had more to do with an ideology of cultural pluralization deploying “Asian values.” I, therefore, argue that the schism in Vancouver was a division over the three bishops’ imaginations of global …
Review 3: Sacred Subdivisions: The Postsuburban Transformation Of American Evangelicalism By Justin Wilford, Justin Kh Tse
Review 3: Sacred Subdivisions: The Postsuburban Transformation Of American Evangelicalism By Justin Wilford, Justin Kh Tse
Research Collection School of Social Sciences
This review demonstrates that Justin Wilford's central argument that Saddleback Church reframes post-suburban spaces of ennui into purpose-driven ones added precision to the claims of Asian American evangelical activists. On 23 September 2013, Saddleback's senior pastor, Rick Warren, posted a photograph of a Chinese Red Guard on his public Facebook page, captioning it, ‘The attitude of Saddleback staff as they go to work every day.’ When concerned Asian American evangelicals commented on the distastefulness of the photo as it reminded Chinese Americans of the trauma of the Cultural Revolution while exoticizing Asian Americans within American evangelicalism, Warren replied in a …
Difference And The Establishment: An Asian Canadian Senior Pastor's Evangelical Spatiality At Tenth Avenue Alliance Church In Vancouver, Bc, Justin K. H. Tse
Difference And The Establishment: An Asian Canadian Senior Pastor's Evangelical Spatiality At Tenth Avenue Alliance Church In Vancouver, Bc, Justin K. H. Tse
Research Collection School of Social Sciences
This paper explores how the evangelical spatiality of an Asian Canadian senior pastor at a historically Anglo-Saxon congregation has transformed it from an ethnically homogeneous, aging church to a heterogeneously-constituted gathering in an evangelical Protestant tradition. This piece challenges the conventional wisdom of the church growth movement and the new religious economics in the sociology of religion, both of which advise religious groups to construct homogeneity and consensus in efforts for numerical growth over against secularizing forces. The paper argues instead that Pastor Ken Shigematsu’s evangelical spatiality from the mid-1990s to the present must be understood as a theological embrace …
The Spatial Modalities Of Evangelical Christian Growth In Sri Lanka: Evangelism, Social Ministry And The Structural Mosaic, Orlando Woods
The Spatial Modalities Of Evangelical Christian Growth In Sri Lanka: Evangelism, Social Ministry And The Structural Mosaic, Orlando Woods
Research Collection School of Social Sciences
This paper incorporates a melange of ideas into a new understanding of evangelical Christian growth. Existing explanations of growth are well rehearsed within the social sciences, and draw clear distinctions between the characteristics of evangelical organisations and the structural contexts in which they operate. A number of theoretical and empirical assumptions render such explanations applicable in some countries, but not others. Drawing on empirical data from Sri Lanka, I argue that closer examination of the recursive relationship between organisation (agency) and context (structure) will lead to recognition of the fact that growth is a spatially defined process, with evangelical organisations …
Review Essay: Working Evangelicalisms: Deploying Fragmented Theologies In Secular Space, Justin Kh Tse
Review Essay: Working Evangelicalisms: Deploying Fragmented Theologies In Secular Space, Justin Kh Tse
Research Collection School of Social Sciences
Over the last three years, three new important books have contributed to critical geographies of American evangelicalism: Jason Dittmer and Tristan Sturm’s Mapping the End Times, Jason Hackworth’s Faith Based, and Justin G. Wilford’s Sacred Subdivisions. Demonstrating that evangelicals are ignored at geographers’ peril in political, economic, and cultural geography, these new books each demonstrate that evangelical usages of space have contemporary salience in secular geopolitical formations, domestic economic policy, and the interpretation of cultural landscapes. Because these three books represent three different subfields in human geography (political, economic, and cultural geography), they can be taken together to critically interrogate …
Converting Houses Into Churches: The Mobility, Fission, And Sacred Networks Of Evangelical House Churches In Sri Lanka, Orlando Woods
Converting Houses Into Churches: The Mobility, Fission, And Sacred Networks Of Evangelical House Churches In Sri Lanka, Orlando Woods
Research Collection School of Social Sciences
In this paper I examine the processes and politics associated with the formation of evangelical house churches in Sri Lanka. In doing so, I show how the sacred space of the house church is constructed through the development of sacred networks, which emerge when a group of Christians assemble for prayer and worship. Sacred networks grant the house church an important degree of mobility, but they also encourage church fission. Whilst the house church enables evangelical groups to grow in hostile environments like that of Sri Lanka, it is often a superficial form of growth that is unsustainable in the …
The Geographies Of Religious Conversion, Orlando Woods
The Geographies Of Religious Conversion, Orlando Woods
Research Collection School of Social Sciences
The paper reviews the corpus of research that attempts to explain the process of religious conversion, and explores the ways in which geographers can add new perspectives to the discourse. It argues that religious conversion is a phenomenon that goes beyond the reorientation of individual belief, and is instead a process of change that involves the (re)definition of self and other. Five conceptual frames are proposed - (1) conversion of space; (2) spaces of conversion; (3) spaces of negotiation; (4) the (im)mobile convert; and (5) the (dis)embodied convert - which are used to help define the geographies of religious conversion.