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Spiritual Exercises In Novarodok Mussar And The Early Work, Martin Zwick

Complex Systems Faculty Publications and Presentations

This paper compares aspects of the teachings launched in pre-revolutionary and revolutionary Russia of two spiritual figures: Rabbi Yoseph Yozel Horwitz and George Gurdjieff. Yozel founded the Novarodok school of Mussar within Judaism; Gurdjieff founded the spiritual tradition known as “the Work” or “Fourth Way.” There are of course great differences between Judaism and the Work, but some similarities might be expected between spiritual disciplines, especially similarities in practice as opposed to doctrine. This paper explores similarities of some spiritual exercises in the Mussar school of Novarodok and secondarily in later or other Mussar teachings and in the early Gurdjieff …

Mussar And Esotericism In Revolutionary Russia, Martin Zwick

Complex Systems Faculty Publications and Presentations

This paper is an introductory comparative look at teachings of two spiritual figures in pre-revolutionary and revolutionary Russia: Rav Yoseph Yozel (Horowitz) and George Gurdjieff. Yozel founded the Novarodok school of Mussar; Gurdjieff founded the spiritual tradition known as “the Work” or “Fourth Way.” There are of course great differences between the Jewish tradition of Mussar, whose literature dates back to the Mishnah but which as a social movement was launched by Rabbi Israel Salantar in the late 19^th century, and the Work, with its affinities to Eastern Christianity, Buddhism, and Sufism but with no apparent connection to Judaism. …

The Cult Fascist: Establishing Cultic Behavior In Proud Boys And Incels, Aj Ashland

University Honors Theses

Is the Alt-Right a cult? Certainly, we can see religious fervor intertwine with politics as we see in the far-right, with artwork of Trump being crucified like Jesus, pierced in his side by Nancy Pelosi analogous to Longinus (Cole, 2020), or in the golden statue of Trump at CPAC (Beauchamp, 2021). But, do we see similar, potentially cultic, behavior within Alt-Right groups? It turns out we do see this behavior. Within this study, I determine via the Advanced Bonewits' Cult Danger Evaluation Frame what level of cultic behavior exists within Incels and Proud Boys. In doing so, I intend to …

Exiters Of Religious Fundamentalism: Reconstruction Of Identity, Social Relationships And Support, And Meaning Related To Well-Being, Andreea Alexandra Nica

Dissertations and Theses

Over the past decade, researchers have documented the steady growth of religious "nones," those who do not affiliate with any organized religion. There is, however, limited research examining religious disaffiliation on health outcomes--that is, how the process of religious disaffiliation or exiting contributes to mental well-being. These trends and gap in the literature make it timely and it is important to consider the impact of leaving religion on the well-being of individuals experiencing this life transition. This qualitative study investigates a particularly understudied subgroup of exiters -- individuals who have exited Christian fundamentalist religious groups.

Drawing on 24 in-depth, individual …

Caravan Of Stilts, Martin Zwick

Complex Systems Faculty Publications and Presentations

We all know that the expedition we are planning and which, Inshallah, we shall undertake in the fall, has been attempted at least once before. But the documents in our archives that tell us of that earlier expedition into the Gobi are fragmented and contradictory. The most reliable of these documents indicates that the expedition failed, that its members desisted from their attempt to cross the fearsome desert, that there were casualties. We need to contemplate the possible reasons for this alleged failure. I bring you news today of a surprising finding made by our scouting team in one of …

Revisiting Rajneeshpuram: Oregon's Largest Utopian Community As Western History, Carl Abbott

Urban Studies and Planning Faculty Publications and Presentations

Between 1981 and 1985, the intentional community of Rajneeshpuram near Antelope, Oregon, hosted up to 15,000 followers of Bhagwan Shree Rajneesh, a spiritual leader from Pune, India. In this essay, Carl Abbott examines the rise and fall of Rajneeshpuram within the context of western history, which “centers on the processes of migration, settlement, displacement, and rearrangement.” Drawing parallels to earlier religious closed communities, such nineteenth century Mormon settlements, Abbott describes how Rajneeshees fit into the “overarching storylines of frontier utopias and the…narrative of settler colonialism.” Unlike Mormon communities, however, Abbott concludes that Rajneeshpuram ultimately failed because its leaders were not …

Atheist Scripts In A Nation Of Religiosity: Identity Politics Within The Atheist Movement, Jacqueline Frost

Dissertations and Theses

This thesis explores the use of identity politics within the atheist movement at both the national and individual levels. I conducted a content analysis of two national atheist groups and three best-selling atheist authors in order to assess the use of atheist identity politics at the national level. I then conducted 15 in-depth interviews with a sample of atheists in Portland, Oregon about their atheist identity and their reactions to and identification with national atheist movement strategies. Findings suggest that national atheist organizations and atheist authors are using a strategy of identity politics that encourage atheists to "come out" as …

Personal Knowledge And The Inner Sciences, Martin Zwick

Complex Systems Faculty Publications and Presentations

This paper conceptualizes spiritual disciplines as sciences. It uses this conceptualization to probe into the similarities and differences between modern science and religious tradition, and into the cultural significance and possible future impact of the “new religions”. The paper draws upon the ideas of Michael Polanyi as a possible bridge between science and religion, and proposes that these ideas are relevant not only to the major Western religions, but to Eastern and non-mainstream Western religions as well. Imagining science as a spiritual path, or gnosis, would challenge an exclusivist understanding of scientific knowledge, and suggest the relevance of such knowledge …

Sociology Of Islam & Muslim Societies, Newsletter No. 2, Tugrul Keskin, Gary Wood

Sociology of Islam & Muslim Societies Newsletter

Table of Contents:

• Feminism in Kuwait by Meredith Katz
• Research Abstracts and Updates: Babak Rahimi on Public Islam in Iraq; Thomas Pierret on Ulema in Modern Islam; CESS 2008 Islam Panel Neo-Imperialism and the Promotion of Democracy in Central Asia; and ASA 2008, Boston Islam and Muslim Societies Panels and Roundtables

A Sociological Exploration Of Schisms In The Church Of Jesus Christ Of Latter-Day Saints: 1830-1985, Krista Lynn Smith

Dissertations and Theses

This thesis examined schisms in the Church of Jesus Christ of Latter-day Saints from 1830-1985, concentrating on the relationship of religious organizational development and propensity to schism. It was hypothesized that as a religious group institutionalizes, it experiences crises that increase the likelihood for schism. This study used the LDS Church as a case study to analyze how organizational development correlates with schismatic activity.

It was found that a church is most safe from schismatic movements when the church is organizationally stable, but before major accommodation has taken place. For the LDS Church, this occurred from 1850-1890 when the church …

Personal Knowledge And The Inner Sciences, Martin Zwick

Complex Systems Faculty Publications and Presentations

One significant but not widely appreciated impact of the “new religions” has been to reopen the question of the relation of religion to science. I speak of new religions in the sense defined by Needleman in his book by that title, that is, I am referring primarily to Eastern teachings which have gained adherents and cultural influence in the West over the past two decades. To some degree, certain of these religious systems can be viewed as encompassing “sciences” with well-articulated theories and powerful technologies, and it is this particular perspective on these religious movements which I would like here …