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Major Axes For Missiological Models After Vatican Ii: Rereading Spiritan Mission From The Portuguese Perspective, Pedro Fernandes C.S.Sp.
Major Axes For Missiological Models After Vatican Ii: Rereading Spiritan Mission From The Portuguese Perspective, Pedro Fernandes C.S.Sp.
Spiritan Horizons
No abstract provided.
Ii. Obedience, School Of Liberty
Ii. Obedience, School Of Liberty
Anima Una
II. Obedience, School of Liberty -- (p. 12) -- 2.1 Fulfilment and Individual Liberty -- (p. 12) -- 2.2 A Look at the Renunciation Practiced by Claude Poullart des Places -- (p. 13) -- 2.3 Obedience and Freedom -- (p. 15) -- 2.4 So Where Are We At? -- (p. 20)
2011 Vol. 63: Living The Vow Of Obedience Today
Constructing A Spiritan Spirituality Of Justice, Peace, And The Integrity Of Creation, John Kilcrann C.S.Sp.
Constructing A Spiritan Spirituality Of Justice, Peace, And The Integrity Of Creation, John Kilcrann C.S.Sp.
Spiritan Horizons
No abstract provided.
Superior General's Report 1992, The Spiritan Congregation
Superior General's Report 1992, The Spiritan Congregation
Superior General Reports
XVII General Chapter -- Itaici-Brazil 18 Aug.-18 Sept. 1992 -- Table of Contents -- Introduction -- First Part: The Church and the Congregation in the World of Today -- CHAPTER I THE WORLD ABOUT US -- 1:0 INTRODUCTION (p. 1) -- 1:1 THE GLOBAL VILLAGE -- (p. 2) -- 1:1.1 The world of communications -- (p. 2) -- 1:1.2 A world where boundaries break -- (p. 2) -- 1:1.3 Safeguarding the universe: a world-scale problem -- (p. 3) -- 1:2 WORLD POPULATION -- (p. 4) -- 1:2.1 Population increase -- (p. 4) -- 1:2.2 The uneven spread of these population …
1991 Vol. 48: Towards "A Committed And Responsible Laity" (Srl18), The Generalate Team
1991 Vol. 48: Towards "A Committed And Responsible Laity" (Srl18), The Generalate Team
Information Documentation (English)
I/D 48 -- THE GENERALATE TEAM, May 1991 -- Towards "a committed and responsible laity" (SRL18) -- (pg. 1) -- This I/D is offered as an instrument to help our reflections on the role of Spiritans in the formation of, and cooperation with, laity. It is not seen as a definitive treatment of the subject but rather as an encouragement to continue discussion.