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The Blind Spots Of Sociotechnical Imaginaries: Covid-19 Scepticism In Brazil, The United Kingdom And The United States, Renan Gonçalves Leonel Da Silva, Larry Au

Publications and Research

During the first wave of the coronavirus pandemic in 2020, experts and policymakers mobilised various slogans to compel the public to help defeat COVID-19. By comparing Brazil, the United Kingdom and the United States, this study shows how dominant sociotechnical imaginaries tied to the slogans were mobilised. We argue that the blind spots of these dominant sociotechnical imaginaries contributed to subversive sociotechnical imaginaries and made room for COVID-19 scepticism. In Brazil, calls to ‘take care of yourself’ contributed to a sceptical stance that individualised responsibility. In the United Kingdom, calls to ‘protect the NHS’ contributed to sceptical accusations of whataboutism …

The Making And Silencing Of “Axé-Ocracy” In Brazil: Black Women Writers’ Spiritual, Political And Literary Movement In São Paulo, Sarah S. Ohmer

Publications and Research

In this article, I will focus on two influential writers from the south of Brazil, Cristiane Sobral who currently lives in Brasília, from Rio de Janeiro, and Conceição Evaristo who currently lives in Rio de Janeiro state, from Minas Gerais. I got to know them in São Paulo in 2015 at a public event: the “Afroétnica Flink! Sampa Festival of Black Thought, Literature and Culture.” I will include references to some of their younger contemporaries such as Raquel Almeida, Jenyffer Nascimento, and Elizandra Souza, all of whom reside in São Paulo, in order to illustrate the Black Brazilian women writers’ …

Afroreggae And Grupo Cultural Afro Reggae: A Study Of The Early Years, Sarah S. Ohmer

Publications and Research

The following study of AfroReggae and Grupo Cultural Afro Reggae (GCAR) calls attention to Brazilian presence and community organizing in the field of Hip Hop studies with a long memory framework: placing AfroReggae and GCAR in a long history of Africana resistance through music in Latin America. !990s GCAR group arises when reggae and Hip Hop music had become new global forms of solidarity among urban marginalized youths worldwide, making use of old and new strategies of social healing (Fernandes 2011). A close look at lyrics from the Hip Hop fusion band and the associated nonprofit organization shape the concepts …

Brazilians In The United States 1980—2007, Laird Bergad

Center for Latin American, Caribbean, and Latino Studies

Introduction: This report examines demographic and socioeconomic factors concerning Brazilians in the United States between 1980 and 2007.

Methods: Data on Latinos and other racial/ethnic groups were obtained from the U.S. Census Bureau American Community Survey, reorganized for public use by the Minnesota Population Center, University of Minnesota, IPUMSusa. Cases in the dataset were weighted and analyzed to produce population estimates.

Results: The wave of migration from Brazil which began in the 1990s in all likelihood will continue into the future, economic fluctuations in the U.S. notwithstanding. In part this is due to the relatively high rates of educational attainment …

Gay And Lesbian Studies In Brazil: A Field In Construction, Berenice Bento

Center for LGBTQ Studies (CLAGS)

Traditionally, sexuality studies in Brazil have been organized around ideas of normalization. Specialists in the field have been trained to observe and comment on behaviours that did not conform to the imperatives of heterosexuality. Gender was polarized and hierarchical, and gained meaning from the idea of separate, complementary sexes. Heterosexuality gave meaning to human existence and reproduction, and every other kind of sexual expression was measured according to the rule of heteronormativity.

"More Love And More Desire": A History Of The Brazil Lesbian, Gay, And Transgendered Movement, James N. Green

Center for LGBTQ Studies (CLAGS)

For many LGBT activists, the 1969 Stonewall rebellion marked the beginning of a modern international liberation movement. Diffusing outward from New York, so the prevalent notion goes, homosexuals began to organize political movements to demand equal rights, inspired by the militancy of U.S. queers. According to this widely held idea, the emergence of gay and lesbian groups was slower in "Third World countries" because of authoritarian regimes, patriarchal social structures, and backward societies.

The Sexual Democracy Of Miscegenation: Jossianna Arroyo Examines The Homoerotic Narratives Of The Father Of Racial Democracy, Marcelo Montes Penha

Center for LGBTQ Studies (CLAGS)

Investigations of the sexual Other generally attempt to explain sexual practices by characterizing their practitioners as "homosexual" or "gay." Jossianna Arroyo, Assistant Professor of Spanish at the University of Michigan, went beyond this approach during her March 28 colloquium presentation, "Brazilian Homoerotics: Cultural Subjectivity and Representation in Gilberto Freyre." Arroyo explores not just sexual practices but also the construction of the Brazilian nation through a reading of Gilberto Freyre's two novels, Dona Sinha e o Filho Padre (1964) and O Outro Amor de Dr. Paulo (1977).