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“Racial Heterosexual Habitus” And Management Of Racial Education Discussions Within Black Female/White Male Romantic Relationships, Marya T. Mtshali
“Racial Heterosexual Habitus” And Management Of Racial Education Discussions Within Black Female/White Male Romantic Relationships, Marya T. Mtshali
Faculty Journal Articles
Scholars (Steinbugler 2012; Twine 2010) have examined the role that the white racial lens can play in limiting the development of racial literacy for white partners in black/white relationships, while the role of gender ideologies has gone largely unexamined. Through analyzing “racially educational” conversations between 36 members of black female/white male heterosexual couples, I introduce the concept of “racial heterosexual habitus” and its influence in managing these discussions on race. I argue that it generates limits—as well as unique opportunities—for couples during these conversations about race. My findings reveal how black female heterosexual habitus orients black women to navigate these …
Music And Social Justice, Jennifer Thomson
Music And Social Justice, Jennifer Thomson
Bucknell: Occupied
Jennifer Thomson, assistant professor of History at Bucknell University, interviews students in the Bucknell course Music 322: Music and Social Justice. Students describe the goals of the course and discuss the resources used to exchange knowledge about social justice issues including race, inequity, prison abolition, and sentence disparity.
How Porous Are The Walls That Separate Us?: Transformative Service-Learning, Women’S Incarceration, And The Unsettled Self, Coralynn V. Davis
How Porous Are The Walls That Separate Us?: Transformative Service-Learning, Women’S Incarceration, And The Unsettled Self, Coralynn V. Davis
Faculty Journal Articles
In this article, we refine a politics of thinking from the margins by exploring a pedagogical model that advances transformative notions of service learning as social justice teaching. Drawing on a recent course we taught involving both incarcerated women and traditional college students, we contend that when communication among differentiated and stratified parties occurs, one possible result is not just a view of the other but also a transformation of the self and other. More specifically, we suggest that an engaged feminist praxis of teaching incarcerated women together with college students helps illuminate the porous nature of fixed markers that …