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Species Vary In Within-Species Variability, Jennifer Vonk
Species Vary In Within-Species Variability, Jennifer Vonk
Animal Sentience
Owens et al. (2024) add to the growing voices stressing the importance of considering individual differences in animal welfare and conservation. I advocate for an additional emphasis on the importance of between species comparisons of the degree of individual variation in cognition and emotion within species. A better understanding of the factors predicting within-species variability will help conservationists target their efforts. Additionally, I caution against invoking circularity in using “behavioural traits” to predict related behaviours.
Animal Personality And Sentience As Distinct Concepts, Mark Briffa
Animal Personality And Sentience As Distinct Concepts, Mark Briffa
Animal Sentience
Owens et al (2024) discuss how knowledge of both animal personality and sentience in target populations can be leveraged to enhance wildlife conservation programmes. In this commentary I expand on the distinction between these two concepts. Behavioural differences should be considered broadly across conservation programmes, not just those involving species deemed sentient.
Precommentary: Animal Personality Needs Animal Sentience, Ralph Adolphs, Yue Xu
Precommentary: Animal Personality Needs Animal Sentience, Ralph Adolphs, Yue Xu
Animal Sentience
We are grateful to Owens, Bryja & Bekoff (2024) for their important discussion of individual differences in animals, emphasizing the role of personality in conservation, wildlife research, and wellbeing. But their emphasis also raises new challenges: How should we conceive of personality in nonhuman species? what modern tools could be leveraged to best measure it? and, perhaps most important of all: how can we ensure that the conscious experience of animals — their capacity for wellbeing and for suffering — is not forgotten along the way? We touch on each of these challenges in this invited Precommentary in the hope …
Wildlife Conservation And Adaptation To Humans, Valeria Mazza Phd, Claudio Carere
Wildlife Conservation And Adaptation To Humans, Valeria Mazza Phd, Claudio Carere
Animal Sentience
For many animal species, the ability to adapt to coexistence with the human species and to the environmental changes that humans cause is a biological imperative. This adaptive capacity varies not only between species, but within species. Studying individual differences in animals’ behavioral, cognitive and physiological adaptability is important for integrating ethology and conservation. Findings about animal cognitive capacities, including learning, need to be applied in conservation—but humans need to be educated about ethology, coexistence and conservation too.
Complexities Of Consistent Individual Behavioral Differences In Effective Wildlife Management, Nathalie R. Sommer
Complexities Of Consistent Individual Behavioral Differences In Effective Wildlife Management, Nathalie R. Sommer
Animal Sentience
The study of animal personality, or consistent individual behavioral differences, has faced numerous challenges since its inception, including terminological disputes, labor-intensive methodologies, and notable retractions. This commentary explores the mechanisms behind personality traits, questioning the link between personality and sentience, and highlights the bias towards megafauna in wildlife management. It underscores the ecological and ethical significance of considering arthropod personalities and the complexities of integrating personality into wildlife reintroductions. Caution is advised in generalizing personality effects, and the limitations of current measurement techniques are discussed, suggesting that personality traits should be one of many factors in comprehensive management strategies.
Animal Communication And Sentience, Catia Correia-Caeiro, Katja Liebal
Animal Communication And Sentience, Catia Correia-Caeiro, Katja Liebal
Animal Sentience
Segundo-Ortin & Calvo (S&C) argue for sentience in plants on the basis of several studies of what they describe as "cognitive abilities" in plants. As other commentaries (e.g., Brooks Pribac, 2023; Damasio & Damasio, 2023; ten Cate, 2023) have pointed out, however, there is some misuse of several concepts, and a lack of evidence for sentience. We try to clarify three questions in S&C’s discussion: (1) How is communication defined and conceptualised in animal research? (2) Is plant communication comparable to animal communication? (3) Is communication (or the process we see in plants) a good basis for inferring sentience in …
Plant Sentience: The Burden Of Proof, Jon Mallatt, David G. Robinson, Michael R. Blatt, Andreas Draguhn, Lincoln Taiz
Plant Sentience: The Burden Of Proof, Jon Mallatt, David G. Robinson, Michael R. Blatt, Andreas Draguhn, Lincoln Taiz
Animal Sentience
Segundo-Ortin & Calvo’s (2023) target article takes a less speculative and more evidence-based approach to plant sentience than did previous works promoting that idea. However, it retains many of the idea’s longstanding difficulties such as starting from a false dichotomy (plants must be either hardwired or sentient), not accepting the full burden of proof for an extraordinary claim, confusingly redefining accepted cognitive terms, implying cell consciousness, not adopting the most parsimonious explanations for plant behaviors, and downplaying all the counterevidence. We advise rectifying these problems before plant sentience can become a full-fledged scientific domain.
Plant Sentience: A Hypothesis Based On Shaky Premises, Carel Ten Cate
Plant Sentience: A Hypothesis Based On Shaky Premises, Carel Ten Cate
Animal Sentience
Plants may produce fascinating behavioural phenomena for which the label ‘cognitive process’ may be applicable, at least by some definitions. Segundo-Ortin & Calvo (2023) base their hypothesis that plants might be sentient on the premise of demonstrated presence of cognitive complexity. However, the way phenomena are ascribed, and how the term ‘cognitive’ is used by Segundo-Ortin & Calvo, deviates from the common practice in studies of animal cognition, implying greater complexity than seems justified. It thus provides a questionable basis for attributing sentience to plants.
Plant Sentience: "Feeling" Or Biological Automatism?, Andrea Mastinu
Plant Sentience: "Feeling" Or Biological Automatism?, Andrea Mastinu
Animal Sentience
Sentience refers to the ability of an organism to have subjective experiences such as sensations, emotions and awareness. Whereas some animals, including humans, are widely recognized as sentient, the question of whether plants are sentient is still debated among scientists, philosophers, and ethicists. Over the past 20 years, many scientists such as Trewavas, Baluška, Mancuso, Gagliano, and Calvo have reported interesting discussions about memory, behavior, communication, and intelligence in plants. However, the reported conclusions have not convinced the entire scientific community. In this commentary, I would like to focus on two critical aspects related to sentience: cognition and emotion
Plant Sentience: Bias And Promise, Sidney Carls-Diamante
Plant Sentience: Bias And Promise, Sidney Carls-Diamante
Animal Sentience
Whichever side of the debate one chooses, plant sentience is a fertile research area that challenges received views and assumptions, generates novel insights, and suggests new ways that felt states might arise. My commentary discusses methodological and philosophical implications.
Sentience: Back To The Science From The Words, David A. Booth
Sentience: Back To The Science From The Words, David A. Booth
Animal Sentience
Contributors to this discussion acknowledge ambiguities in the terms used, including ‘feelings’, ‘behavior’, ‘cognition’ and ‘sentience’ itself. Yet they continue to use such words without reference to scientific criteria established by experimental psychology.
Plants Lack The Functional Neurotransmitters And Signaling Pathways Required For Sentience In Animals, David G. Robinson, Michael R. Blatt, Andreas Draguhn, Lincoln Taiz, Jon Mallatt
Plants Lack The Functional Neurotransmitters And Signaling Pathways Required For Sentience In Animals, David G. Robinson, Michael R. Blatt, Andreas Draguhn, Lincoln Taiz, Jon Mallatt
Animal Sentience
We cannot agree with Segundo-Ortin and Calvo that plants are sentient organisms. We have critically examined several aspects of their target article, and find their claims are not supported by the published evidence. We address these claims in sections on whether plants have a ‘neurobiology’ analogous to that of animal nervous systems, including neurotransmitters and synaptic receptors that respond to anesthetics; and whether plant signaling resembles neural transmission. For the latter, we especially consider the unique way plants signal their responses to wounding. Although the plant vascular system has been compared to the animal nervous system, animal blood vessels would …
Plants Detect And Adapt, But Do Not Feel, Paul C. Struik
Plants Detect And Adapt, But Do Not Feel, Paul C. Struik
Animal Sentience
Plant sentience is a hot topic in scientific and popular media. There are moral reasons to respect both the service of plants to humanity and their natural integrity as creatures playing their own significant role in a complex ecosystem. However, to infer that plants have certain cognitive capacities that are present also in certain human and nonhuman animals calls for scientific rigor beyond mere analogy. The unique capacities of plants identified by Segundo-Ortin & Calvo are not necessarily linked to sentience. Nor is it likely that sentience is an evolutionary trait that is present to some extent in all living …
Questions About Sentience Are Not Scientific But Cultural, Yoram Gutfreund
Questions About Sentience Are Not Scientific But Cultural, Yoram Gutfreund
Animal Sentience
Abstract: The findings of complex cognitive-like behaviours in plants are surprising and exciting. However, they do not provide a scientific reason for ascribing sentience to plants. The target article, in trying to provide evidence for sentience in plants, exposes the weakness of the science of animal consciousness in general. In this commentary, I try to explain why the scientific method is incapable of resolving the question of which organisms or systems are sentient.
Insentient “Cognition”?, Stevan Harnad
Insentient “Cognition”?, Stevan Harnad
Animal Sentience
A sentient state is a state that it feels like something to be in. Cows have them, cars don’t. Cognitive capacities are a subset of behavioral capacities. Not all behavioral capacities are cognitive (but the distinction is fuzzy). Might the difference have something to do with whether the behaver is sentient?
Plant Sentience? Between Romanticism And Denial: Science, Miguel Segundo-Ortin, Paco Calvo
Plant Sentience? Between Romanticism And Denial: Science, Miguel Segundo-Ortin, Paco Calvo
Animal Sentience
A growing number of non-human animal species are being seriously considered as candidates for sentience, but plants are either forgotten or explicitly excluded from these debates. In our view, this is based on the belief that plant behavior is hardwired and inflexible and on an underestimation of the role of plant electrophysiology. We weigh such assumptions against the evidence to suggest that it is time to take seriously the hypothesis that plants, too, might be sentient. We hope this target article will serve as an invitation to investigate sentience in plants with the same rigor as in non-human animals.
Language Matters, Teya Brooks Pribac
Language Matters, Teya Brooks Pribac
Animal Sentience
The term sentience tends to be associated with affective valence along with affectively neutral sensory states. In the absence of evidence for affectively laden states in plants, the use of the term sentience in the exploration of plant sensory and behavioral complexity is misleading and ethically problematic for its potential to trivialize animal sentience.
Appraising Evidence For Valence, Víctor Carranza-Pinedo
Appraising Evidence For Valence, Víctor Carranza-Pinedo
Animal Sentience
I make some remarks about whether evidence of valenced responses constitutes evidence of valenced states, and therefore of sentience, in organisms.
Happiness – Concept, Measurement And Promotion, Yew Kwang Ng
Happiness – Concept, Measurement And Promotion, Yew Kwang Ng
eBooks
While interests in issues pertaining to happiness have been long-standing, we have witnessed recently an increasing focus by both scholars and members of the general public. ‘Subjective well-being (SWB) is an extremely active area of research with about 170,000 articles and books published on the topic in the past 15 years’ (Diener et al. 2018, Abstract). Not only psychologists (e.g. Kahneman et al. 1999, Diener et al. 2010, 2018) and sociologists (e.g. Veenhoven 1984, 1993, 2010, 2017), but also economists have made substantial investigations.1 After about 2–3 decades of gestation since the first publication on happiness issues by an economist …
Time To Stop Pretending We Don’T Know Other Animals Are Sentient Beings, Marc Bekoff
Time To Stop Pretending We Don’T Know Other Animals Are Sentient Beings, Marc Bekoff
Animal Sentience
Rowan et al.’s target article is an outstanding review of some of the history of the science of sentience, but one would have liked to see a much stronger “call to action.” We don’t need any more data to know that many other animals are sentient beings whose lives must be protected from harm in a wide variety of contexts. It is not anti-science to want more action on behalf of other animals right now.
All Living Organisms Are Sentient, Arthur S. Reber, Frantisek Baluska, William B. Miller Jr.
All Living Organisms Are Sentient, Arthur S. Reber, Frantisek Baluska, William B. Miller Jr.
Animal Sentience
We argue that all living organisms, from the simplest unicellular prokaryotes to Homo sapiens, have valenced experiences—feelings as states of preference—and are capable of cognitive representations. Bacteria can learn, form stable memories, and communicate, hence solve problems. Rowan et al.'s statement that "Subjective feelings are just that — subjective — and are available only to the animal (or human) experiencing them" is true but irrelevant. When we see a fish flopping about in the bottom of a boat we immediately recognize suffering without having a glimpse of the nature of piscine distress. Some controlled anthropomorphism can go a …
Sentience Politics : A Fishy Perspective, Culum Brown
Sentience Politics : A Fishy Perspective, Culum Brown
Animal Sentience
The plight of fishes has almost certainly got worse since Bentham (1789) coined the phrase “The question is not Can they reason? nor, Can they talk? but Can they suffer?” Despite the fact that fishes are increasingly recognised as sentient animals worthy of protection under animal welfare legislation in many countries around the world, fishing practices are almost universally exempt activities. The human population continues to grow, and, surprisingly, per capita intake of fish is still increasing (FAO 2020). The source of this fish is not wild stocks (catches of which have remained more or less stagnant for …
Sentience And Sentient Minds, John Anthony Webster
Sentience And Sentient Minds, John Anthony Webster
Animal Sentience
My commentary builds on Rowan et al.’s (2022) comprehensive review to address the question ‘what do we mean by sentience?’ It suggests how we might recognise degrees of sentience within the animal kingdom, ranging from primitive sensations such as hunger and pain to more complex emotions that determine quality of life.
Legal Recognition Of Animal Sentience: The Case For Cautious Optimism, Jane Kotzmann
Legal Recognition Of Animal Sentience: The Case For Cautious Optimism, Jane Kotzmann
Animal Sentience
Rowan et al.’s target article provides a valuable indication of the work that was required to reach the point where animals are recognised as sentient in various laws. To ensure this work was not in vain, the language of sentience needs to be used as a moral currency to demand further cultural change involving greater human respect for animals.
The Science Of Animal Sentience And The Politics Of Animal Welfare Should Be Kept Separate, Marian Stamp Dawkins
The Science Of Animal Sentience And The Politics Of Animal Welfare Should Be Kept Separate, Marian Stamp Dawkins
Animal Sentience
Although linked historically by Rowan et al., the scientific study of animal sentience and political campaigns to improve animal welfare should be kept separate, for at least two reasons. First, the separation makes it clear that standards of evidence acceptable for ethical or political decisions on animal welfare can be lower than those required for a rigorously scientific approach to animal sentience. Second, it helps to avoid confirmatory bias in the form of giving undue weight to results that are in line with pre-conceived ideas and political views.
Revisiting Donald Griffin, Founder Of Cognitive Ethology, Carolyn A. Ristau
Revisiting Donald Griffin, Founder Of Cognitive Ethology, Carolyn A. Ristau
Animal Sentience
Donald Griffin’s writings, beginning with The Question of Animal Awareness (1976), strove to persuade scientists to study the possibility of animal sentience, the basis of Rowan et al.’s efforts to promote animal well-being. Facing great hostility (but also some acceptance) for his ideas, Griffin initially avoided animal welfare advocacy, fearing it would further undermine his efforts to gain recognition of animal sentience. In later years, however, he began to ponder the ethical implications of animal sentience, intending to study wild elephants’ communication and social behavior to better understand their experienced life and apply it to improving conservation methods. As he …
Defining And Assessing Sentience, Barry O. Hughes
Defining And Assessing Sentience, Barry O. Hughes
Animal Sentience
Precisely what is meant by the term sentience and how does it overlap with being conscious? We accept that animals have feelings but how do we know what they are and can we measure them? It is important that we clarify the terminology underlying these difficult concepts. Over the last 50 years a scientific discipline has developed to tackle these questions in a systematic way. We have to avoid thoughtless anthropomorphism yet we have to try to relate sentience in animals, as appropriate, to corresponding experiences in humans.
Wild Animal Welfare, Clare Palmer, Peter Sandøe
Wild Animal Welfare, Clare Palmer, Peter Sandøe
Animal Sentience
Rowan et al’s article provides an overview of developments in the science of animal sentience and its links to animal welfare policy, especially regarding farm animals. But changing ideas of animal sentience and welfare are also important for managing wild and other free-living animals. We ask how the welfare of these animals differs from that of farmed animals, especially how the ability to make autonomous choices may matter. We suggest that more research into wild animal welfare is needed to make informed policy decisions, for example, about using animals in rewilding projects and choosing between policies of culling and fertility …
The Reality And Prevalence Of Animal Sentience, Antonio Damasio
The Reality And Prevalence Of Animal Sentience, Antonio Damasio
Animal Sentience
Rowan et al use findings from neurobiology, clinical neurology, and general biology to argue for the extensive presence of sentience in animals, but they are wisely cautious concerning when in the phylogenetic scale that emergence occurred.
Motivated Science: What Humans Gain From Denying Animal Sentience, Uri Lifshin
Motivated Science: What Humans Gain From Denying Animal Sentience, Uri Lifshin
Animal Sentience
Resistance to the idea that non-human animals are sentient resembles erstwhile resistance to the theory that the earth is not the centre of the universe, or that humans evolved from “apes”. All these notions are psychologically threatening. They can remind people of their own creatureliness and mortality and might make them feel guilty or uncertain about their way of life. An honest debate over animal sentience, welfare and rights should consider the human motivation to deprive animals of these things in the first place. I briefly review empirical evidence on the psychological function of denying animal minds.