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Chapter 7: Records, Writing, And Language, Matthew Roper

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

No abstract provided.

A Fitting Tribute To The Prophet Of The Restoration, Steven L. Olsen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Joseph Smith: A Life Lived in Crescendo is one of the most extensive and ambitious scholarly works on the founder of The Church of Jesus Christ of Latter-day Saints. Its twenty-one essays address various issues relating to the culmination of the Prophet’s ministry. They provide diverse and profound insights worthy of examination by serious students of the latter-day Restoration.

Looking Again At The Anthon Transcript(S), John S. Thompson

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The official account of Martin Harris’s visit to Charles Anthon, canonized in the Pearl of Great Price, suggests that Anthon may have been shown more than one transcript by Harris. The differing responses of Anthon to each of these transcripts may shed light on the kinds of characters he was shown and provide additional perspectives that can help clarify a little more what is happening in the historical sources.

This Branch Of The Church The Early Development Of Local Administration In The Church Of Jesus Christ Of Latter-Day Saints, Part 1, The Emergent Church, 1830–1845, Brandon Plewe

BYU Studies

It is easy for members of The Church of Jesus Christ of Latter-day Saints to read the Doctrine and Covenants, or most basic histories of the Church, and assume that the Church has always operated like it operates today, if a bit simpler. By the mid-1830s, most significant local and general offices and titles of Church leadership that we recognize today were in place, and it is possible to interpret historical texts through a modern understanding. Occasional inconsistencies can be easily dismissed as the vagaries of frontier language.

Lds Perspectives On The Atonement?, Blake T. Ostler

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Latter-day Saint Perspectives on Atonement promises to provide new perspectives on the atonement that reflect awareness of scriptural and theological scholarship. The essays on the scriptural background are solid. The essays providing theological perspectives are uneven, at best. Indeed, the theological essays show little awareness of the major works in philosophical theology in the last sixty years—with one notable exception. Moreover, a feminist perspective that argues against seeing Christ’s blood that he shed as an appropriate basis for atonement theory receives the greatest attention. This review elucidates, explores, assesses, and critiques these approaches.

Aftermath Of The Martyrdom: Aspirants To The Mantle Of The Prophet Joseph Smith, R. Jean Addams

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

In the weeks, months, and years following the murders of the Prophet Joseph Smith and his brother, Hyrum, several aspirants stepped forward to claim the mantle of the prophet. Who were these individuals with claims to the leadership of the church? What were their motives? How were these men able to inspire large numbers of saints to follow them? What became of their efforts and how are their works manifest in the present day? The reasons that members or prospective members chose or rejected the claims of these aspirants are examined, as are the churches of the organizations that were …

The Anomaly: Elliott West’S Continental Reckoning And Its Latter-Day Saints, Robert Swanson

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

This review explores how Latter-day Saints are portrayed in a new landmark history of the American West. Noting the author’s generally accurate portrayal of the Saints, this review focuses on some areas that were missing in this Bancroft Prize winning book that has numerous implications for Latter-day Saint studies.

"I Know The Dream Mine Is True": Mormons, Mining, And The Making Of "Bad Religion" In Early Twentieth-Century Utah, Christine V. Shell

American Studies ETDs

In 1894, folksy Mormon farmer-turned-prophet John H. Koyle, Jr, dreamed that an angel from the Book of Mormon showed him where and how to mine for golden ore and Book of Mormon treasures. Shortly afterwards, Koyle and a handful of friends established the “Dream Mine” at the revealed location, and as word spread additional workers joined the cause—for this was a mine destined to save the Church of Jesus Christ of Latter-day Saints and its members from financial and spiritual ruin during the long-foretold apocalyptic “Last Days.”

Koyle’s followers took delight and solace from their participation in the Dream Mine’s …

“And God Blessed The Seventh Day And Sanctified It”: The Sabbath At Creation, Dedications, And Christ’S Theophany In 3 Nephi, Dan L. Belnap

Faculty Publications

The Creation narrative, found in various places within the canon of scripture of The Church of Jesus Christ of Latter-day Saints, describes the institution of two different types of time. The first type of time is established in the “fourth day” with the placement of the astronomical bodies, which act as markers “for signs, and for seasons, and for days, and for years”—that is, common time (Genesis 1:14; Moses 2:14). The second type of time is established in the “seventh day,” when the Lord rests from his labors. Situated as it was at the conclusion of the physical creation and …

Review Of R. Gordon Shepherd, A. Gary Shepherd, And Ryan T. Cragun, Eds. The Palgrave Handbook Of Global Mormonism. Cham, Switzerland: Springer International Publishing, 2020., Melissa Wei-Tsing Inouye

Mormon Studies Review

At 868 pages, this volume is more comprehensive than any that have come before, with thirty-one chapters written by forty-two authors on three restoration traditions, discussing over forty countries and even more ethnic and cultural groupings. The editors have brought together not only scholars from the fields already well represented within Mormon studies (history, religious studies, sociology, anthropology, studies of gender, race, and culture) but also scholars with provocative perspectives from geography, demography, and corporate research. There is a pleasing mix of new and familiar names.

Reviewing a book such as this one could easily consume the allotted space with …

Training Teachers And Learning To Lead Church Higher Education And The Establishment Of The Church College Of Hawaii, 1957 1961, J. Gordon Daines Iii

Religious Educator: Perspectives on the Restored Gospel

In early 1921 Elder David O. McKay, a member of the Quorum of the Twelve Apostles, embarked on a world tour of the foreign missions of The Church of Jesus Christ of Latter day Saints to ascertain the educational needs of the Church. One of his stops in early February was in Hawaii, where he asked local Church leaders what they thought the greatest need of the Hawaiian Mission was. These leaders replied that a Church school was the biggest need. Samuel H. Hurst, a missionary, recorded in his diary that Elder McKay indicated to these leaders that “he would …

Full Issue

BYU Studies

No abstract provided.

Coming And Going To Zion: An Analysis Of Push And Pull Factors Motivating British Latter-Day Saint Emigration, 1840–60, Samuel Benson

BYU Studies

In 1863, acclaimed British writer Charles Dickens boarded a New York–bound emigrant ship docked at Liverpool. He was not a passenger but an observer; the subjects of his study were more than eight hundred Latter-day Saint emigrants aboard the ship Amazon. Dickens’s stated purpose, as he later wrote in The Uncommercial Traveller, was “to bear testimony against them if they deserved it,” but to his surprise, he instead found “the pick and flower of England.” Dickens lauded the Latter-day Saints’ politeness and their “aptitude for organisation,” and he praised their leader, Apostle George Q. Cannon. By the end …

Being Latter-Day Saints (1841–1857): Four Matriarchs In The Centreville, Delaware, Branch, Marie Cornwall

BYU Studies

After Joseph Smith established The Church of Jesus Christ of Latter-day Saints, he began sending missionaries to the eastern states. It did not take long before small branches began popping up in Pennsylvania, New Jersey, New York, and Delaware. While many of the new converts joined with the main body of the Saints, first in Missouri and later in Nauvoo, others remained in their communities. With few exceptions, much of the history of the Latter-day Saints focuses on the migrations to Nauvoo and settlements in Utah. Available histories offer few details about community life among Latter-day Saints who remained where …

The Pure Language Project, Dan Belnap, Michael Mackay

Faculty Publications

In the summer of 1835, Joseph Smith and his associates purchased four mummies and some papyri scrolls from Michael Chandler.1 That summer Joseph would participate in a project that would produce a fascinating set of texts, referred to today as the Egyptian Language Documents (ELD), used and compiled mostly in Kirtland, but also consulted and expanded in Nauvoo.2 These documents, which include three incomplete variants of what was called an “alphabet” as well as an incomplete “grammar,” integrated a series of characters with explanations.

Constructing A Religious Paradox: The Nauvoo Temple, 1841-1846, Justin R. Bates

Montview Journal of Research & Scholarship

While still in poverty and fleeing heavy persecution in 1841, members of the Church of Jesus Christ of Latter-day Saints committed themselves to an unexpected architectural endeavor. They decided to construct a temple to their God in their newly christened frontier city of Nauvoo, Illinois. What motivated these poor, homeless, persecuted Christians to start construction on such an ambitious project? Though they were being driven from the state, were about to lose the Temple, and had just lost their alleged prophet, they still chose to finish it. Despite significant financial and social challenges, the Latter-day Saints chose to build the …

Full Issue

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

No abstract provided.

Volume Honors Professor’S Legacy Of Scholarship, Faith, Paul Y. Hoskisson

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

Bountiful Harvest: Essays in Honor of S. Kent Brown compiles recent studies by two dozen scholars who respect Professor Brown and his scholar­ ship and whose own research in this Festschrift is worthy of its honoree. A recognized expert on early Christian literature and history and a past director of Ancient Studies at BYU, Brown has devoted his career not only to expanding the scholarly literature in his field but also to building the faith of believers through more popular works such as his literary/historical study of the Book of Mormon entitled From Jerusalem to Zarahemla and the seven­-part TV …

Alan Ashton Delivers Annual Neal A. Maxwell Lecture, Paul Y. Hoskisson

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

Testifying of the purifying power of Christ in an address entitled “Oh How Surely Christ Sanc­ tifies His Own,” Alan C. Ashton, cofounder of WordPerfect Corporation and Thanksgiving Point, gave the seventh annual Neal A. Maxwell Lecture on April 12, 2012.

Review: Miles Harvey. The King Of Confidence: A Tale Of Utopian Dreamers, Frontier Schemers, True Believers, False Prophets, And The Murder Of An American Monarch. New York: Little, Brown And Company, 2020., Amy Derogatis

Mormon Studies Review

A little over a year ago I was in the Clarke Historical Library in Mt. Pleasant, Michigan, sifting through documents with librarian John T. Fierst to answer a nagging question regarding the provenance of a remarkable daguerreotype. As we were musing about the limits of what could be known about this material object, he happened to mention that another person who was finishing a book about James Jesse Strang had recently visited and looked at the photograph. Like any other academic hearing about scholarly competition, my heart froze, and out of my dry mouth I managed to croak, “Oh, really, …

By His Own Hand Upon Papyrus, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies

In the current (2013) edition of the Pearl of Great Price, the Book of Abraham is prefaced with this explanatory head: “A Translation of some ancient Records that have fallen into our hands from the catacombs of Egypt. The writings of Abraham while he was in Egypt, called the Book of Abraham, written by his own hand, upon papyrus.” This title is based on the March 1, 1842, printing of the Book of Abraham in the Times and Seasons, with some alteration. As first published, the statement read, “A TRANSLATION Of some ancient Records that have fallen into our hands, …

Review: Joanna Brooks. Mormonism And White Supremacy: American Religion And The Problem Of Racial Innocence. New York: Oxford University Press, 2020., Nichole Renée Phillips

Mormon Studies Review

Race and religion scholar Joanna Brooks offers an atypical treatment of the imbrication of anti-Black racism and American Christianity in her book, Mormonism and White Supremacy: American Religion and the Problem of Racial Innocence. While treatment of the subject is influenced by her background and membership in the Church of Jesus Christ of Latter-day Saints, readers are given new language and the vocabulary to dissect and understand White supremacy and White racial privilege, particularly regarding how it has infiltrated and operated in the American Christian church. Brooks accomplishes this through content analysis of rare but significant documents and a historical …

Kolob, The Governing One, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies

One of the more memorable contributions of the Book of Abraham is its depiction of Kolob (Abr. 3:3–4, 9, 16; Facsimile 2, fig. 1). According to the Book of Abraham, Kolob is characterized by the following.

Models Of Motherhood Expansive Mothering In The Old Testament, Avram R. Shannon, Thora Florence Shannon

Religious Educator: Perspectives on the Restored Gospel

Motherhood, both in the scriptures and in our own experiences, is a wonderful and beautiful thing, but it can sometimes be a fraught category. Societal and religious expectations on mothers can be overwhelming and can lead to despair, difficulty, and marginalization.[1] Motherhood is often defined as a narrow range of nurturing behaviors such as bearing, nursing, feeding, and fulfilling other physical needs of children.[2] Some people have used the Old Testament to proscribe women's roles to motherhood and then to define their roles of motherhood as a limited range of these mostly physical acts of childcare.[3] While these are vitally …

Shinehah, The Sun, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies

One of the astronomical terms defined in the Book of Abraham is Shinehah, which is said to be the sun (Abr. 3:13). Earlier in the Book of Abraham, the “god of Shagreel” is identified as the sun as well (Abr. 1:9). The context of these passages suggests that Shagreel is a West Semitic name or word while hinehah is an Egyptian name or word, although this is not explicit in the text.1 We do not know how Joseph Smith intended the word Shinehah to be pronounced; whether, for instance, shine-hah or shi-ney-hah or some other way. However it is pronounced, …

In The Beginning: Genesis 1-3 And Its Significance To The Latter-Day Saints, Dan Belnap, Daniel L. Belnap

Faculty Publications

This volume begins with the same event the Bible itself does—the Creation. The Creation narrative and the Garden of Eden narrative that immediately follows have been the subject of much study throughout the years. Over the past century, particular attention has been given to the similarities between it and other ancient Near Eastern Creation narratives. For Latter-day Saints, the Creation and Garden of Eden narratives play central roles in their worship practices, the narratives themselves laying down the plan of salvation God ordained for all his children. In this first chapter, Dan Belnap describes what creation meant to those of …

Book Of Mormon Geographies, Andrew H. Hedges

BYU Studies

Of the many unresolved issues facing members of The Church of Jesus Christ of Latter-day Saints today, perhaps none has generated as much speculation and controversy as the question regarding where, exactly, the events recorded in the Book of Mormon took place. Beginning in Joseph Smith’s lifetime and continuing to the present, scholars and interested members alike have offered a variety of possible locations for the more prominent places mentioned in the text, including the city of Zarahemla, the “narrow neck of land” (Ether 10:20), the river Sidon, and the site of the last battle between the Nephites and the …

“Come, See The Place”: Teaching Students The Value Of Historic Sites, Scott C. Esplin

Religious Educator: Perspectives on the Restored Gospel

The scriptures repeatedly speak of holy places. For example, the Old Testament frequently uses the term to refer to the tabernacle or later the temple, including designating a portion of both structures as “the holy place” and “the most holy place” (see Exodus 26:33–34; 1 Kings 6:16; Ezekiel 41:4).1 New Testament passages generally adopt the same usage, with the book of Acts twice recording when Jewish leaders accused Stephen and later Paul of corrupting the “holy place” by their teaching about Jesus of Nazareth (see Acts 6:13; 21:28). Foretelling when “the end [would] come,” the Savior himself cautioned followers in …

The Danite Constitution And Theories Of Democratic Justice In Frontier America, Benjamin E. Park

BYU Studies

Most modern Americans define liberty as the freedom to do things: freedom to speak, freedom to congregate, freedom to vote, freedom to worship. That is, we define it in proactive terms. But in early America, many citizens were just as likely to define liberty as freedom from things: freedom not to be taxed without representation, freedom not to be unjustly imprisoned, or freedom not to be oppressed. In other words, they defined it in preventive terms. And among Americans in the 1830s, per- haps the most poignant political discussion concerned the freedom to not be forcibly removed from the land …

Signs Of The Times: Racism, Tribalism, And Disinformation Before The Comings Of Christ, Luke Drake

BYU Studies

Each of the major narrators/compilers of the Book of Mormon evince varying degrees of understanding that their work is destined for modern readers who would face a set of modern concerns.² This essay suggests that Mormon’s editorial hand—on display both in the redaction of the words of Samuel the Lamanite and in the narration of the events surrounding Samuel’s ministry—can be understood to address pressing issues faced by latter-day readers: specifically, the perils posed by racism, “tribalism,” and disinformation.