Digital Commons Network^™

Effects Of Christian Colonization On Celtic Mythology From Ancient Ireland To Contemporary Paganism, Evelyn Hanna

Aurora

Christian colonization played a critical role in reshaping Celtic mythology, yet the extent to which these transformations continue to influence modern perceptions of Paganism remains underexamined. This study investigates how the transcription of originally oral Celtic traditions by Christian monks altered the preservation of myth through reinterpretation and ideological influence. Drawing on historical and mythological sources, it analyzes key examples, including the transformation of the goddess Brigid into Saint Brigid and the reclassification of the Tuatha Dé Danann and the Aos Sí as folkloric or demonic figures. These cases demonstrate that the recording of myth was not a neutral process …

Elite Women In The Mediterranean 31 Bc – 1380 Ad: An Investigation Into Female Agency, Identity, And Patriarchy Across Classical And Christian Paradigms, Julia Maurer

Capstone Showcase

This paper explores the responses of elite women to patriarchal regimes across the Classical Pagan and Medieval Christian paradigms in the Mediterranean from 31 BC to 1380 AD. While the current historiography acknowledges the radical differences between the two worldviews fundamental to the core values of Western Civilization, an investigation of three women that can be taken to be emblematic examples of the periods in which they lived reveals a striking continuity in the nuanced social roles available to women. This continuity contradicts expectations of significant changes reflective of this revolutionary paradigm shift.

I utilize Julia Augusti, Vibia Perpetua, and …

Co-Opted, Cults And The Classics: Highlighting The Magna Mater Cult In Rome, Janessa Reeves

Honors Projects

This paper argues for a more critical approach to classics, pushing for the de-sanctification of classical antiquity and deconstruction of ‘western civilization’ as a tool able to be co-opted by white supremacist agendas. In the latter part of the paper, I demonstrate what I hope this will look like through analysis of Roman reception of the Mother of the Gods cult, known in Rome as the cult of Cybele or Magna Mater, or the Phrygian cult, and how Roman reactions to the cult reveal xenophobic sentiments and toxic masculinity within the social fabric. Throughout this work, I engage with questions …

“‘Bere We Þe Cros’: The Persistence Of The Cross In English Ritual And Religious Practices From Bede To The Reformation”, David Black

Masters Theses, 2010-2019

Long before Christian missionaries arrived in England in the 7^th century, the pagan population recognized the cross as a potent magical symbol. As a result, proselytizers shrewdly used the population’s familiarity with the cross, and their understandings of its power, to encourage converts to the new religion. Over the ensuing centuries of English Christian dominance, the magical aspects of the cross continued to develop both mythologically and theologically, without ever losing connection to their pagan origins. The Crusades, both through the propaganda of preachers and the massive influx of True Cross Relics, contributed in a substantial way to new …