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Articles 1 - 3 of 3
Full-Text Articles in Entire DC Network
Inequality In Renaissance Art; A Study Into The Lack Of Female Representation, Kaitlyn Anderson
Inequality In Renaissance Art; A Study Into The Lack Of Female Representation, Kaitlyn Anderson
Honors College Theses
This paper explores how female biblical figures were under-represented during the Renaissance period. It explores possible reasonings, consequences, and then takes a physical exploration into the renaissance style through newly created artworks. It also explores in greater detail, two specific female biblical figures, their multifaceted stories, and their previous portrayals. Lastly homage is paid to the female artists throughout history who have been working to level the playing field in the art-world.
Queering Identity Politics In Shimon Adaf’S Aviva-No, Yael Segalovitz
Queering Identity Politics In Shimon Adaf’S Aviva-No, Yael Segalovitz
CLCWeb: Comparative Literature and Culture
This article offers a queer reading of Shimon Adaf’s volume of poetry, Aviva-No (2009), analyzing it in conjunction with his recent collection of essays on identity formation, Ani aherim (I am others) (2018). Adaf’s oeuvre has been primarily studied through the lens of ethnicity and race. This article demonstrates that gender plays a key role in his body of work. Aviva-No, which is a lamentation for the poet’s sister, destabilizes the boundaries between the mourning brother and the absent sister. This ontological deconstruction stimulates in Aviva-No a broader undoing of gender as an embodied identity. The volume is replete …
The Materiality And Embodiment Of Violence: Ronit Matalon’S Poetics Of Responsibility, Shiri Goren
The Materiality And Embodiment Of Violence: Ronit Matalon’S Poetics Of Responsibility, Shiri Goren
CLCWeb: Comparative Literature and Culture
In her essay “The Materiality and Embodiment of Violence: Ronit Matalon’s Poetics of Responsibility” Shiri Goren discusses Matalon’s novel Bliss (Sarah-Sarah, 2000) as a complex and bleak account of domestic and political decline. On the backdrop of the first Intifada, a Tel Avivian marriage falls apart and a lifelong powerful and intimate friendship between two women ends abruptly. In another geographical location and slightly different timeframe, early November 1995, a French-Jewish family prepares for the cremation of one of its sons, who died of AIDS. Rejecting potential interpretations of national allegory, Goren argues that one of the foundational …