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Full-Text Articles in Social Work

Levels Of Consciousness, Archetypal Energies, And Earth Lessons: An Emerging Worldview, Carroy U. Ferguson Sep 2005

Levels Of Consciousness, Archetypal Energies, And Earth Lessons: An Emerging Worldview, Carroy U. Ferguson

Carroy U "Cuf" Ferguson, Ph.D.

Worldviews emerge from our individual and collective Levels of Consciousness at given points in time and space and from what we come to “believe” is possible or not. In my own experience, my research on Consciousness, and my study of various cultures, societies, and Consciousness literature, I have identified at least seven Levels of Consciousness, twenty-five Archetypal Energies, and various Earth Lessons, which we seem to commonly experience as human beings, in our own unique personal, societal, and global life spaces.


Values And Goal-Free Evaluation: A Case Study, Brandon Youker Dec 2004

Values And Goal-Free Evaluation: A Case Study, Brandon Youker

Brandon W. Youker Ph.D

How does a goal-free evaluator deal with values? Which values? Whose values? This presentation argues that the goal-free evaluator takes a consumerist perspective. Thus the evaluator's values are in serving the program's consumers and satisfying the consumers' needs.


International Association For Impact Assessment, Brandon W. Youker Ph.D Dec 2004

International Association For Impact Assessment, Brandon W. Youker Ph.D

Brandon W. Youker Ph.D

International Association for Impact Assessment (IAIA) defines impact assessment as “the process of identifying the future consequences of current or proposed action.” “IAIA is a forum for advancing innovation, development and communication of best practice in impact assessment. Its international membership promotes development of local and global capacity for the application of environmental assessment in which sound science and full public participation provide a foundation for equitable and sustainable development.”


Ethnography And Evaluation: Their Relationship And Three Anthropological Models Of Evaluation, Brandon W. Youker Ph.D Dec 2004

Ethnography And Evaluation: Their Relationship And Three Anthropological Models Of Evaluation, Brandon W. Youker Ph.D

Brandon W. Youker Ph.D

This paper examines the relationship between ethnographic research methods and evaluation theory and methodology. It is divided into two main sections: (a) ethnography in evaluation and (b) anthropological models of evaluation. Three levels of the leading anthropological models of evaluation are summarized, which include responsive evaluation, goal-free evaluation, and constructivist evaluation. In conclusion, (a) there is no consensual definition of ethnography; (b) in many circumstances, ethnographic evaluation models may be beneficial; and (c) ethnography can be used in evaluation but requires a high level of analysis to transform ethnographic data into useful information for eliciting an evaluative conclusion.


The Evaluation Exchange--Harvard Family Research Project, Brandon W. Youker Ph.D Dec 2004

The Evaluation Exchange--Harvard Family Research Project, Brandon W. Youker Ph.D

Brandon W. Youker Ph.D

Harvard Family Research Project (HFRP) was founded by the Harvard Graduate School of Education in 1983. The HFRP aims to help strengthen family, school, and community partnerships of early childhood care and education; promote evaluation and accountability; and offer professional development to those who work with children and/or their families. The project has aided philanthropies, policymakers, and practitioners by collecting, analyzing, and synthesizing research and information. HFRP publishes the journal The Evaluation Exchange.


Archetypal Energies And The Four Faces Of Romantic Relationships, Carroy U. Ferguson Dec 2004

Archetypal Energies And The Four Faces Of Romantic Relationships, Carroy U. Ferguson

Carroy U "Cuf" Ferguson, Ph.D.

All relationships are valuable learning experiences. They are mirrors to assist us in our various Earth lessons. As mirrors, relationships, particularly romantic or intimate relationships, reflect to a large extent energies that are going on inside of us. At much deeper levels, these energies are what I call our authentic Archetypal Energies. Over the years, I have come to recognize at least twenty-five of these primary Archetypal Energies, each with a unique function and purpose for our human experience. I use easily recognized terms to evoke a common sense of these energies. Love, for example, is one of these deeper …