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Articles 1 - 30 of 36
Full-Text Articles in Social and Cultural Anthropology
The "Tiny Islands": A Comparable Impact On The Larger Discipline?, Terence E. Hays
The "Tiny Islands": A Comparable Impact On The Larger Discipline?, Terence E. Hays
Terence Hays
This assessment by Terence Hays looks into the impact of the discipline of Anthropology. While the discipline has seen an evolution into increased topical specialization, of cultural anthropology by geographical location. Hays believes that many of the peoples studied are so well known in anthropology that specific peoples can be automatically thought of by their location, in the world.
Opposition And Complementarity Of The Sexes In Ndumba Initiation, Terence Hays
Opposition And Complementarity Of The Sexes In Ndumba Initiation, Terence Hays
Terence Hays
In this analysis of the juxtaposition of gender opposition and complementarity by Terence Hays, two important ceremonies of the unique culture of the Ndumba Highlanders are examined. Hays observes both gender ceremonies: the 'unmanra which is the male ceremony and the kwaasi which is the female ceremony. By observing these two ceremonies, Hays determines that the males and females believe they are opposed by their natures, but are also interdependent. By examining this culture's expressions of gender opposition, conversation, and complementarity, Hays believes understanding can then be realized.
Vernacular Names For Tubers In Irian Jaya, Terence E. Hays
Vernacular Names For Tubers In Irian Jaya, Terence E. Hays
Terence Hays
In this ethnobiographic study Terence Hays continues in the vein of Dutton's cultural vocabulary study of the Papua New Guinea languages. Hays specifically looks at the vernacular terms for tuberous food crops which are the "staple foods of contemporary Irian Jaya societies." Hays utilizes the research method of an ethnobiologist to gain prehistorical cultural knowledge by bringing to light information that was once unrecoverable. Hays also looks at different issues that can ffect the procedures and looks into the variables that affected and contributed to the people's language evolution and diffusion.
A Historical Background To Anthropology In The Papua New Guinea Highlands, Terence Hays
A Historical Background To Anthropology In The Papua New Guinea Highlands, Terence Hays
Terence Hays
This work is a historical background of the early days of how and why anthropological fieldwork was conducted and includes the viewpoints of those who were actually there. Hays, like many others, made his region choice of the Papua New Guinea Highlands based on his imense interest and literature reviews of which happened to be in the literature of the Highlands with works by L.L. Langness, Kenneth E. Read, and James B. Watson. Hays also called upon conversations he had with David Cole and Kerry Pataki-Schweizer for his precise location choice. Hays discusses the early ethnographers during the colonial period …
Initiation As Experience, Terence Hays
Initiation As Experience, Terence Hays
Terence Hays
In honor of Kenneth E. Read, Terence Hays' essays of The New Guinea Highlands and their culture are a memory brought to the surface by Read's descriptive imagery of his experience witnessing a boy named Asemo who entered into manhood. Hays remembers his own experience of observing a right of passage in Ndumba in 1971 of five young boys. Hays infers the level of importance this culture puts on rights of passage and the shift in behavior exuded by those who are terrorized by the act. Hays remarks how what he saw before him were five very different boys from …
Interest, Use, And Interest In Uses In Folk Biology, Terence E. Hays
Interest, Use, And Interest In Uses In Folk Biology, Terence E. Hays
Terence Hays
In this work on folk biological taxonomy, Terence Hays the author, calls upon various works of previous field studies conducted over a long-term period including those by Bulmer, Everyman, Hunn, Brown, and Hymes. Hays looks back to works by Ralph Bulmer and his co-workers where taxonomies of five or six levels deep were not surprising. Hays points out that this is a stark contrast to Everyman, Alexander Portnoy's study regarding the simplicity of Westerners folk systems and then posits why "the folk" classify their environment in great detail. Hays brings to light that it has much to do with the …
What Does One Do With White People Who Stay?, Terence Hays
What Does One Do With White People Who Stay?, Terence Hays
Terence Hays
This article is a retrospective of Terence Hays and his early ethnographic experiences with the Ndumba and with those who had almost no contact with Europeans. Hays draws on other works by those who also played the "pioneer" role in their field work and discusses how the society has handled the impact from the first contact of the "true pioneers" who had arrived almost 20 years prior to Hays and the others. Many of the Highlanders already were drawing on their previous experiences with the Europeans to deal with them as a constant in their lives. Hays notes that even …
Delineating Regions With Permeable Boundaries In New Guinea., Terence Hays
Delineating Regions With Permeable Boundaries In New Guinea., Terence Hays
Terence Hays
Hays sets out the linkages among communities and societies as they form networks and regions in New Guinea. Hays reminds us of the long standing concern within the recent literature from New Guinea that supports the "primitive isolates" notion that is still with us. The "my people" syndrome still plagues the legions of researchers who seek to study a small distinct population that is largely uncontaminated by outside influences and remains primitive. He paints the picture of this primitive society by describing New Guinea topographically as a land of inaccessible mountain valleys, impenetrable swamps, and remote rain forests which make …
Oceania - From Tobacco In Culture And History: An Encyclopedia, Vol 2, Terence Hays
Oceania - From Tobacco In Culture And History: An Encyclopedia, Vol 2, Terence Hays
Terence Hays
The earliest historical record of tobacco use in Oceania dates back from 1616 on islands off the northwest coast of New Guinea. Tobacco cultivation may have been introduced to the philippines by the Spanish as early as 1575, but it was after large-scale cultivation began to flourish in Europe in the 1590's that the use of tobacco, if not always its cultivation, rapidly spread, with introductions by the Dutch in Java in 1601 and almost immediate diffusion throughout what is now Indonesia, with Halmahera becoming a center of cultivation and export (as was Java) by 1616.
Tairora - From The Greenwood Encyclopedia Of World Folklore And Folklife, Terence Hays
Tairora - From The Greenwood Encyclopedia Of World Folklore And Folklife, Terence Hays
Terence Hays
Encyclopedia entry regarding the geography, history, and culture of Tairora located in the Kainantu District of the Eastern Highlands Province of Papau New Guinea.
Folktales From Habi'ina, Katnantu District, Eastern Highlands Province, Terence Hays
Folktales From Habi'ina, Katnantu District, Eastern Highlands Province, Terence Hays
Terence Hays
The people of Habi'ina village live on the northern slopes of Mount Piora in the Dogara Census Division of the Kainantu District, Eastern Highlands Province. Like other Papua New Guineans, they possess a rich oral literature and tell each other stories for a wide variety of reasons. All stories are called huri, but several different types can be distinguished.
A Pacific Island Collection In Rhode Island, Terence Hays, Mary Conaway, Susan Yeaw
A Pacific Island Collection In Rhode Island, Terence Hays, Mary Conaway, Susan Yeaw
Terence Hays
Collections of artifacts and specimens from Pacific Island cultures are found throughout Rhode Island. The largest and most systematically collected is in the Museum of Natural History in Roger Williams Park, Providence. The items were acquired by Rhode Island citizens over about a 150 year period from the early 1800's to the 1950's. They are from the 3 culture areas of the Pacific: Polynesia, Melanesia, and Micronesia. All form of matter including wood, shell, fiber, bone and skin, ivory, pottery, stone, and human hair are part of the artifact assemblage. The specimens (not studied for this project) include birds, lava, …
'Pigs Of The Forest' And Other Unwritten Papers, Terence Hays
'Pigs Of The Forest' And Other Unwritten Papers, Terence Hays
Terence Hays
Hays recounts his ethnographic observances while studying the peoples of the Papua New Guinea Highlands during a feast. During the feast, Hays plays the dutiful observer and note taker waiting off to one side. He notes that he and his wife, were the first "red people" both the children and adults have ever seen on a daily basis and finds himself the object of interest and stares. The children were excited whenever they received attention from he and his wife which Hays always found compelling. One of the children that was there that day was a young boy who Hays …
They Are Beginning To Learn The Use Of Tobacco, Terence Hays
They Are Beginning To Learn The Use Of Tobacco, Terence Hays
Terence Hays
European colonization attracts laborers whose performance was enhanced by their employers through the use of drugs. Tobacco provided Europeans a way to manipulate populations engaged in new work activities in the non-Western world. Hays argues that control of native labor was the result of control of an addictive American commercial product.
"Myths Of Matriarchy" And The Sacred Flute Complex Of The Papua New Guinea Highlands, Terence Hays
"Myths Of Matriarchy" And The Sacred Flute Complex Of The Papua New Guinea Highlands, Terence Hays
Terence Hays
In Hays study of the "Myths of Matriarchy" in the Papua New Guinea Highlands, he draws upon Joan Bamberger's "Myths of Matriarchy" from 1974. He seeks to address whether Bamberger's analysis of South American objects can illuminate those from the area he is studying, that of the Highlands of New Guinea. Hays notes that there is a long argued idea that the "sacred flute complex" was manifested from and contributed to the mutually antagonistic gender relations of the societies in which that area is known for and that once upon a time women brandished the flute and bullroarer instruments and …
Utilitarian/Adaptationist Explanations Of Folk Bioglogical Classification, Terence E. Hays
Utilitarian/Adaptationist Explanations Of Folk Bioglogical Classification, Terence E. Hays
Terence Hays
Attempts to explain the complexity of folk biological classification systems may benefit from utilitarian or adaptationist arguments, focusing on the utilitarian or adaptive value of the behavioral consequences of folk distinctions among organisms. To adequately assess such perspectives it is necessary to resolve a number of theoretical, methodological empirical problems, which are identified and outlined in this paper as a first step toward the construction of such theories of ethnobiological classification.
Some Cultivated Plants In Ndumba, Eastern Highlands Province, Terence E. Hays
Some Cultivated Plants In Ndumba, Eastern Highlands Province, Terence E. Hays
Terence Hays
This paper reports on the cultivation and uses of 47 species of minor food crops and other useful plants in Habi'ina village, a Tairora speaking community in the Eastern Highlands Province of Papua New Guinea.
"No Tobacco, No Hallelujah" , Terence Hays
"No Tobacco, No Hallelujah" , Terence Hays
Terence Hays
According to myths and legends told by some peoples of New Guinea, tobacco is an ancient and indigenous plant, having appeared sponotaneously in a variety of ways. In other instances, the plant and the custom of smoking it are said to have been established by local culture heroes, while still other traditions prosaically cite adoptions from neighboring groups. On the basis of oral history alone, then, one might conclude that New Guinea tobacco appeared in widely scattered locations in the mythic past, and its distribution at the time of European contact is explainable as simple diffusion within the region.
Kuku-"God Of The Motuites", Terence Hays
Kuku-"God Of The Motuites", Terence Hays
Terence Hays
When European colonists arrived in Papua New Guinea, tobacco and the custom of smoking already were widespread but not universal. The newcomers quickly filled this void by introducing trade tobacco, which nearly everywhere was rapidly adopted. A "passion" for smoking was especially evident among those to whom tobacco was previously unknown or very new. The chemical properties of nicotine combined with an absence of cultural rules regarding its use to create a new "god."
Sacred Texts And Introductory Texts, Terence Hays
Sacred Texts And Introductory Texts, Terence Hays
Terence Hays
A survey of 118 introductory anthropology textbooks published in the period 1929-1990 examines the ways in which Margaret Mead's Coming of Age in Samoa has been presented to college undergraduates. In contrast to Derek Freeman's claim that her conclusions about Samoan sexuality and adolescence have been reiterated (approvingly) in an "unbroken succesion of anthropological textbooks," it appears that this work has been ignored almost as often as it has been cited. Criticesms of Mead, although relatively few and almost entirely methodological, have also been incorporated into texstbooks, both before and following Freeeman's 1983 book, Margaret Mead and Samoa. Whether or …
Introduction To Encyclopedia Of World Cultures Volume 2, Oceania, Terence Hays
Introduction To Encyclopedia Of World Cultures Volume 2, Oceania, Terence Hays
Terence Hays
No abstract provided.
The Huli Response To Illness / Book Review, Terence Hays
The Huli Response To Illness / Book Review, Terence Hays
Terence Hays
What diseases afRict the Huli people of the Southern Highlands Province of Papua New Guinea? How are these conceptualized by them as illness experiences? How do their behavioral responses, including the utilization of both traditional and Western health services, flow from and affect these conceptualizations? And how are these processes grounded in the broader ecological, historical, social, and cultural contexts within which individual Huli make their decisions regarding illness?
Sorcery And Social Change In Melanesia / Book Review, Terence Hays
Sorcery And Social Change In Melanesia / Book Review, Terence Hays
Terence Hays
In some ways, this collection of papers is a typical symposium volume. Organizationally, it consists of a core ethnographic case studies (originally presented at the 1979 and 1980 annual meetings for the Association for Social Anthropology in Oceania) bracketed with an introductory essay and concluding discussion by the editors, Marty Zelenietz and Shirley Lindenbaum, respectively. It is atypical, however, in that it largely succeeds in avoiding the most common shortcomings of such collections.
"The New Guinea Highlands" Region, Culture Area, Or Fuzzy Set?, Terence Hays
"The New Guinea Highlands" Region, Culture Area, Or Fuzzy Set?, Terence Hays
Terence Hays
The criteria for delineating "the New Guinea Highlands," a fundamental category in Melanesian anthropology, are variable, vague, and inconsistently applied, with the result that there is little clarity or agreement with regard to its characteristics and its membership. So far as the literature is concerned, "the New Guinea Highlands" is a fuzzy set. The common resort to notions of "cores," "margins," or "fringes" is an attempt to preserve an essentialist approach but inevitably leads to the same confusion. The continued use of "the Highlands" as an analytic or theoretical construct carries the costs of misleadingly implied homogeneity, with marginalization of …
Language And Cultural Description, Terence Hays
Language And Cultural Description, Terence Hays
Terence Hays
Beginning in the late 1950s, Charles Frake was among those (including Harold Conklin and Ward Goodenough) who founded the blend of cognitive psychology, descriptive linguistics, and cultural anthropology which came to be known as “the New Ethnography” or “cognitive anthropology.”
Exchanging The Past, Terence Hays
Exchanging The Past, Terence Hays
Terence Hays
In 1980-1982, Bruce Knauft and Eileen Cantrell conducted fieldwork among the Gebusi people of the remote Nomad region of Western Province, Papua New Guinea. Then, "indigenous customs seemed robust as well as profound" (p.13), including one of the highest homocide rates in the world, rooted sorcery accusations derived from spirit medium seances.
Auyana, Terence Hays
Auyana, Terence Hays
Terence Hays
Sterling Robbins was one of four ethnographers who conducted fieldwork in the early 1960s as part of James B. Watson’s New Guinea Micro-evolution Project. As such he was unavoidably caught in the turmoil over how to deal with the “loose structure” of New Guinea highland societies.
Classifications In Their Social Context / Book Review, Terence Hays
Classifications In Their Social Context / Book Review, Terence Hays
Terence Hays
Since Durkheim and Mauss, the study of folk classification has developed along two main lines: the predominantly British and French "soocial constructionist" tradition, and the largely American "ethnoscience" approach, to use Roy Ellen's designations (p. 4). Ellen is referring to the continuing contrast in the anthropological literature between analyses of folk classification systems which view them as primarily reflecting structural, sociological, cosmological, or symbolic concerns, and those which concentrate on the more mundane orderings of nature which employ perceptual (usually morphological) criteria.
Growth And Structure Of The Lexicon Of New Guinea Pidgin / Book Review, Terence Hays
Growth And Structure Of The Lexicon Of New Guinea Pidgin / Book Review, Terence Hays
Terence Hays
New Guinea Pidgin (NGP) is the language of politics and the most widely used lingua franca in Papua New Guinea. It may also provide a crucial test case for theories of pidgin and creole languages and, more broadly, "for statements about the relationship between the internal and external history of language and that between linguistic variation and social stratification."
Grand Valley Dani, Terence Hays
Grand Valley Dani, Terence Hays
Terence Hays
The Dani must by now be the most familiar of all New Guinea Highlands peoples to anthropologists and students alike. Through Robert Gardner_s evocative film, Dead Birds, Peter Matthiessen_s novelistic, Under the Mountain Wall, and Karl Heider_s numerous scholarly papers, books, and films, they have been portrayed in various ways, always fascinating and ever eluding our complete understanding.