Social and Behavioral Sciences Commons^™

The "Tiny Islands": A Comparable Impact On The Larger Discipline?, Terence E. Hays

Terence Hays

This assessment by Terence Hays looks into the impact of the discipline of Anthropology. While the discipline has seen an evolution into increased topical specialization, of cultural anthropology by geographical location. Hays believes that many of the peoples studied are so well known in anthropology that specific peoples can be automatically thought of by their location, in the world.

Opposition And Complementarity Of The Sexes In Ndumba Initiation, Terence Hays

Terence Hays

In this analysis of the juxtaposition of gender opposition and complementarity by Terence Hays, two important ceremonies of the unique culture of the Ndumba Highlanders are examined. Hays observes both gender ceremonies: the 'unmanra which is the male ceremony and the kwaasi which is the female ceremony. By observing these two ceremonies, Hays determines that the males and females believe they are opposed by their natures, but are also interdependent. By examining this culture's expressions of gender opposition, conversation, and complementarity, Hays believes understanding can then be realized.

Vernacular Names For Tubers In Irian Jaya, Terence E. Hays

Terence Hays

In this ethnobiographic study Terence Hays continues in the vein of Dutton's cultural vocabulary study of the Papua New Guinea languages. Hays specifically looks at the vernacular terms for tuberous food crops which are the "staple foods of contemporary Irian Jaya societies." Hays utilizes the research method of an ethnobiologist to gain prehistorical cultural knowledge by bringing to light information that was once unrecoverable. Hays also looks at different issues that can ffect the procedures and looks into the variables that affected and contributed to the people's language evolution and diffusion.

A Historical Background To Anthropology In The Papua New Guinea Highlands, Terence Hays

Terence Hays

This work is a historical background of the early days of how and why anthropological fieldwork was conducted and includes the viewpoints of those who were actually there. Hays, like many others, made his region choice of the Papua New Guinea Highlands based on his imense interest and literature reviews of which happened to be in the literature of the Highlands with works by L.L. Langness, Kenneth E. Read, and James B. Watson. Hays also called upon conversations he had with David Cole and Kerry Pataki-Schweizer for his precise location choice. Hays discusses the early ethnographers during the colonial period …

Initiation As Experience, Terence Hays

Terence Hays

In honor of Kenneth E. Read, Terence Hays' essays of The New Guinea Highlands and their culture are a memory brought to the surface by Read's descriptive imagery of his experience witnessing a boy named Asemo who entered into manhood. Hays remembers his own experience of observing a right of passage in Ndumba in 1971 of five young boys. Hays infers the level of importance this culture puts on rights of passage and the shift in behavior exuded by those who are terrorized by the act. Hays remarks how what he saw before him were five very different boys from …

Interest, Use, And Interest In Uses In Folk Biology, Terence E. Hays

Terence Hays

In this work on folk biological taxonomy, Terence Hays the author, calls upon various works of previous field studies conducted over a long-term period including those by Bulmer, Everyman, Hunn, Brown, and Hymes. Hays looks back to works by Ralph Bulmer and his co-workers where taxonomies of five or six levels deep were not surprising. Hays points out that this is a stark contrast to Everyman, Alexander Portnoy's study regarding the simplicity of Westerners folk systems and then posits why "the folk" classify their environment in great detail. Hays brings to light that it has much to do with the …

What Does One Do With White People Who Stay?, Terence Hays

Terence Hays

This article is a retrospective of Terence Hays and his early ethnographic experiences with the Ndumba and with those who had almost no contact with Europeans. Hays draws on other works by those who also played the "pioneer" role in their field work and discusses how the society has handled the impact from the first contact of the "true pioneers" who had arrived almost 20 years prior to Hays and the others. Many of the Highlanders already were drawing on their previous experiences with the Europeans to deal with them as a constant in their lives. Hays notes that even …

Sound Symbolism, Onomatopoeia, And New Guinea Frog Names, Terence Hays

Terence Hays

Brent Berlin has recently proposed the use of r sounds as a substantive universal in the names given to frogs and toads, a tendency that he attributes to onomatopoeia. A data set from over 200 New Guinea languages is analyzed. Berlin's proposal regarding r sounds recieves strong support, but an even more significant pattern is found with respect to g sounds. Onomatopoeia is a possible motivation for both of these patterns.

Delineating Regions With Permeable Boundaries In New Guinea., Terence Hays

Terence Hays

Hays sets out the linkages among communities and societies as they form networks and regions in New Guinea. Hays reminds us of the long standing concern within the recent literature from New Guinea that supports the "primitive isolates" notion that is still with us. The "my people" syndrome still plagues the legions of researchers who seek to study a small distinct population that is largely uncontaminated by outside influences and remains primitive. He paints the picture of this primitive society by describing New Guinea topographically as a land of inaccessible mountain valleys, impenetrable swamps, and remote rain forests which make …

Plant Classification And Nomenclature In Ndumba, Papua New Guinea Highlands, Terence Hays

Terence Hays

Traditionally, the terms "ethnobotany" and "ethnozoology" have designated little more than the study of plant and animal utilization. In the past two decades, however, the ways in which the components of given biological environments are locally perceived and categorized have received increasing attention. Not only has the study of ethnobiological classification been recognized as essential to a wide variety of ethnographic concerns (cf. Frake 1962; Bulmer 1967), but the discovery of possible universals in folk classification systems promises to enrich our understanding of human cognitive processes as well (Berlin et al. 1973; Brown 1977).

The paucity of comprehensive studies of …

Oceania - From Tobacco In Culture And History: An Encyclopedia, Vol 2, Terence Hays

Terence Hays

The earliest historical record of tobacco use in Oceania dates back from 1616 on islands off the northwest coast of New Guinea. Tobacco cultivation may have been introduced to the philippines by the Spanish as early as 1575, but it was after large-scale cultivation began to flourish in Europe in the 1590's that the use of tobacco, if not always its cultivation, rapidly spread, with introductions by the Dutch in Java in 1601 and almost immediate diffusion throughout what is now Indonesia, with Halmahera becoming a center of cultivation and export (as was Java) by 1616.

Tairora - From The Greenwood Encyclopedia Of World Folklore And Folklife, Terence Hays

Terence Hays

Encyclopedia entry regarding the geography, history, and culture of Tairora located in the Kainantu District of the Eastern Highlands Province of Papau New Guinea.

Folktales From Habi'ina, Katnantu District, Eastern Highlands Province, Terence Hays

Terence Hays

The people of Habi'ina village live on the northern slopes of Mount Piora in the Dogara Census Division of the Kainantu District, Eastern Highlands Province. Like other Papua New Guineans, they possess a rich oral literature and tell each other stories for a wide variety of reasons. All stories are called huri, but several different types can be distinguished.

A Pacific Island Collection In Rhode Island, Terence Hays, Mary Conaway, Susan Yeaw

Terence Hays

Collections of artifacts and specimens from Pacific Island cultures are found throughout Rhode Island. The largest and most systematically collected is in the Museum of Natural History in Roger Williams Park, Providence. The items were acquired by Rhode Island citizens over about a 150 year period from the early 1800's to the 1950's. They are from the 3 culture areas of the Pacific: Polynesia, Melanesia, and Micronesia. All form of matter including wood, shell, fiber, bone and skin, ivory, pottery, stone, and human hair are part of the artifact assemblage. The specimens (not studied for this project) include birds, lava, …

Missionaries - From Tobacco In Culture And History: An Encyclopeida, Vol. 1, Terence Hays

Terence Hays

For centuries, many missionaries have reflected the ambivalent and sometimes shifting views held by their peers back home, with their actions shaped by local circumstances as well as moral debates. In other cases, missionaries-most notably Mormons, Seventh Day Adventists, and members of various evangelical sects of Protestantism-have long been opposed to smoking. Today, most missionaries around the world at least publicly speak out against tobacco use because of associated health risks. Whether only by example or as direct interoducers or suppliers, missionaries joined other colonial agents in the spread and support of tobacco use historically, regardless of what their common …

'Pigs Of The Forest' And Other Unwritten Papers, Terence Hays

Terence Hays

Hays recounts his ethnographic observances while studying the peoples of the Papua New Guinea Highlands during a feast. During the feast, Hays plays the dutiful observer and note taker waiting off to one side. He notes that he and his wife, were the first "red people" both the children and adults have ever seen on a daily basis and finds himself the object of interest and stares. The children were excited whenever they received attention from he and his wife which Hays always found compelling. One of the children that was there that day was a young boy who Hays …

They Are Beginning To Learn The Use Of Tobacco, Terence Hays

Terence Hays

European colonization attracts laborers whose performance was enhanced by their employers through the use of drugs. Tobacco provided Europeans a way to manipulate populations engaged in new work activities in the non-Western world. Hays argues that control of native labor was the result of control of an addictive American commercial product.

"Myths Of Matriarchy" And The Sacred Flute Complex Of The Papua New Guinea Highlands, Terence Hays

Terence Hays

In Hays study of the "Myths of Matriarchy" in the Papua New Guinea Highlands, he draws upon Joan Bamberger's "Myths of Matriarchy" from 1974. He seeks to address whether Bamberger's analysis of South American objects can illuminate those from the area he is studying, that of the Highlands of New Guinea. Hays notes that there is a long argued idea that the "sacred flute complex" was manifested from and contributed to the mutually antagonistic gender relations of the societies in which that area is known for and that once upon a time women brandished the flute and bullroarer instruments and …

Uses Of Wild Plants In Ndumba, Eastern Highlands Province, Terence Hays

Terence Hays

For Papua New Guineans,l as well as for those who wish to understand them better, traiditional knowledge of the local natural environment is a priceless resource. In the face of increasing commitments to a cash economy, however, many communities are rapidly losing their awareness and appreciation of the rich animal and plant worlds which are immediately available to them. As Powell has recently observed (1976), the recorded information regarding traditional plant knowledge and uses has tended to be widely-scattered in the literature and relatively difficult to access, especially for those who stand to benefit the most from it. A recent …

Utilitarian/Adaptationist Explanations Of Folk Bioglogical Classification, Terence E. Hays

Terence Hays

Attempts to explain the complexity of folk biological classification systems may benefit from utilitarian or adaptationist arguments, focusing on the utilitarian or adaptive value of the behavioral consequences of folk distinctions among organisms. To adequately assess such perspectives it is necessary to resolve a number of theoretical, methodological empirical problems, which are identified and outlined in this paper as a first step toward the construction of such theories of ethnobiological classification.

Some Cultivated Plants In Ndumba, Eastern Highlands Province, Terence E. Hays

Terence Hays

This paper reports on the cultivation and uses of 47 species of minor food crops and other useful plants in Habi'ina village, a Tairora speaking community in the Eastern Highlands Province of Papua New Guinea.

"No Tobacco, No Hallelujah" , Terence Hays

Terence Hays

According to myths and legends told by some peoples of New Guinea, tobacco is an ancient and indigenous plant, having appeared sponotaneously in a variety of ways. In other instances, the plant and the custom of smoking it are said to have been established by local culture heroes, while still other traditions prosaically cite adoptions from neighboring groups. On the basis of oral history alone, then, one might conclude that New Guinea tobacco appeared in widely scattered locations in the mythic past, and its distribution at the time of European contact is explainable as simple diffusion within the region.

Kuku-"God Of The Motuites", Terence Hays

Terence Hays

When European colonists arrived in Papua New Guinea, tobacco and the custom of smoking already were widespread but not universal. The newcomers quickly filled this void by introducing trade tobacco, which nearly everywhere was rapidly adopted. A "passion" for smoking was especially evident among those to whom tobacco was previously unknown or very new. The chemical properties of nicotine combined with an absence of cultural rules regarding its use to create a new "god."

Sacred Texts And Introductory Texts, Terence Hays

Terence Hays

A survey of 118 introductory anthropology textbooks published in the period 1929-1990 examines the ways in which Margaret Mead's Coming of Age in Samoa has been presented to college undergraduates. In contrast to Derek Freeman's claim that her conclusions about Samoan sexuality and adolescence have been reiterated (approvingly) in an "unbroken succesion of anthropological textbooks," it appears that this work has been ignored almost as often as it has been cited. Criticesms of Mead, although relatively few and almost entirely methodological, have also been incorporated into texstbooks, both before and following Freeeman's 1983 book, Margaret Mead and Samoa. Whether or …

Introduction To Encyclopedia Of World Cultures Volume 2, Oceania, Terence Hays

Terence Hays

No abstract provided.