Social and Behavioral Sciences Commons^™

Food, The Environment, And Democracy: A Case Study Of The Marine Conservation Movement's Shift From State-Centered To Market-Based Approaches, Jason Konefal

Journal of Rural Social Sciences

This paper examines the shift by the marine conservation movement from state-centered to market-based strategies and its implications for the democratization of food and agriculture. Using two theoretical frameworks form social movement theory – the opportunities approach and resource mobilization theory – three factors are identified as driving the shift by marine conservation organizations to market-based strategies. First, limited success using state-centered strategies created the impetus for marine conservation organizations to seek out alternative strategies. Second, changes in food and agriculture created opportunities for market based strategies. Specifically, the emergence of retailers as leader actors, the development of an economy …

Assessing Rule-Based Governance Mechanisms In An Era Of Scientism, Maki Hatanaka

Journal of Rural Social Sciences

With neoliberal reforms and economic globalization, much of the regulation of food and agriculture is shifting from the state to the private sphere. Building on Busch’s work on science, the state, and the market, this paper examines the ways in which the governance of food and agriculture has become increasingly scientized with the use of third-party certification (TPC). TPC is a rule-based governance mechanism that consists of technical rules and procedures, which are based on scientific norms and practices. Using longitudinal research on an organic shrimp project in Indonesia, this paper examines the practices of TPC. Specifically, the focus is …

Epidemiological Study Of Contributing Factors In The Development Of Peptic Ulcer And Gastric Cancer Initiated By Helicobacter Pylori Infection In India, Rahul Suresh Mhaskar

USF Tampa Graduate Theses and Dissertations

Background: Helicobacter pylori (H. pylori) infection is a significant risk factor for peptic ulcer (PU) and gastric cancer (GC). Apart from the virulent CagA genotype of H. pylori environmental and dietary factors influence disease outcomes. There have been no studies addressing these factors in Western India. Hence, we conducted a case control study enrolling PU, GC patients and controls at Pune, India.

Methods: Risk factors for PU and H. pylori infection were assessed in participant interview. H. pylori status was assessed from stool by monoclonal antigen detection. To understand treatment effect, we followed 100 H. pylori positive patients.

Results: We …

Gender Violence In India Prajnya Report 2010, Professor Vibhuti Patel

Professor Vibhuti Patel

Gender violence in personal lives as well as the systems and structures perpetuating it need serious examination. Indian women experience all kinds of gendered violence at different stages of their lives, from womb to tomb, as a result of modernisation and commercialisation of subsistence economies, family ties becoming less supportive, increasing migration, demanding work, inhuman labour processes in informal economies, sectarian vested interests manifesting through identity politics, trafficking of women and girls as cheap labour, forced marriage and various forms of misogyny in print and electronic media. Honour killing of young lovers and married couples by their relatives brings to …

The Invalidity Of The 1910 Japan-Korea Annexation Treaty And The Plain Defects Of The Corollaries In Japanese Assertions Of The Sovereign Title To The Dokdo Island, Young K. Kim

Young K Kim

In view of the rule of international law, the Japanese control upon the Korean territories during these 26 years could only been precisely defined as a belligerent occupation. No sovereign title or any legally valid title had ever been entitled to Japan, by this belligerent occupation. So, when the subjection by the Japanese warlords ended, the liberated Korea had immediately resumed the national liberty and the proud cultural heritage. Any vestiges of Japanese control over to the Korean territories should have been eliminated completely, and at once. Removing Japanese warlords from the Korean territory was the only condition for the …

Cedarville Vs. Bethel, Cedarville University

Women's Basketball Statistics

No abstract provided.

The Surprise Exam Paradox: Disentangling Two Reductios, John N. Williams

John N. WILLIAMS

One tradition of solving the surprise exam paradox, started by Robert Binkley and continued by Doris Olin, Roy Sorensen and Jelle Gerbrandy, construes surprise epistemically and relies upon the oddity of propositions akin to G. E. Moore's paradoxical 'p and I don't believe that p.' Here I argue for an analysis that evolves from Olin's. My analysis is different from hers or indeed any of those in the tradition because it explicitly recognizes that there are two distinct reductios at work in the student's paradoxical argument against the teacher. The weak reductio is easy to fault. Its invalidity determines the …

Belief-In And Belief In God, John N. Williams

John N. WILLIAMS

Of all the examples of ‘belief-in’, belief in God is both the most mysterious and the most challenging. Indeed whether and how an apologist can make a case for the intellectual respectability of theistic belief, depends upon the nature of this ‘belief-in’. I shall attempt to elucidate this matter by an analysis of the relation of ‘belief-in’ to ‘belief-that’ and by treating belief in God as a special case of ‘belief-in’.

Moorean Absurdity And The Intentional 'Structure' Of Assertion, John N. Williams

John N. WILLIAMS

No abstract provided.

Justifying Circumstances And Moore-Paradoxical Beliefs: A Response To Brueckner, John N. Williams

John N. WILLIAMS

In 2004, I explained the absurdity of Moore-paradoxical belief via the syllogism (Williams 2004): (1) All circumstances that justify me in believing that p are circumstances that tend to make me believe that p. (2) All circumstances that tend to make me believe that p are circumstances that justify me in believing that I believe that p. (3) All circumstances that justify me in believing that p are circumstances that justify me in believing that I believe that p.

Wittgensteinian Accounts Of Moorean Absurdity, John N. Williams

John N. WILLIAMS

No abstract provided.

Moorean Absurdity And Conscious Belief, John N. Williams

John N. WILLIAMS

No abstract provided.

Moorean Absurdities And Higher Order Beliefs, John N. Williams

John N. WILLIAMS

No abstract provided.

Externalism And Knowledge Of Comparative Content, Yoo Guan Tan

John N. WILLIAMS

Concepts are the constituents of thoughts, which in turn, are the contents of propositional attitudes. They are also what the predicates of our language express. According to a tradition going back to Plato, questions about comparative content – questions of the form Is concept F the same as concept G? – are purely about relations of ideas, and so are answerable a priori. This does not mean that no experience at all is necessary to answer such questions, for experience may be needed to grasp their content. Call a piece of information about Fs extraneous if it is not required …

Moore's Paradoxes And Iterated Belief, John N. Williams

John N. WILLIAMS

I give an account of the absurdity of Moorean beliefs of the omissive form (om) p and I don’t believe that p, and the commissive form (com) p and I believe that not-p, from which I extract a definition of Moorean absurdity. I then argue for an account of the absurdity of Moorean assertion. After neutralizing two objections to my whole account, I show that Roy Sorensen’s own account of the absurdity of his ‘iterated cases’ (om1) p and I don’t believe that I believe that p, and (com1) p and I believe that I believe that not-p, is unsatisfactory. …

Confucius, Mencius And The Notion Of True Succession, John N. Williams

John N. WILLIAMS

No abstract provided.

Wittgenstein, Moorean Absurdity And Its Disappearance From Speech, John N. Williams

John N. WILLIAMS

G. E. Moore famously observed that to say, "I went to the pictures last Tuesday but I don't believe that I did" would be "absurd." Why should it be absurd of me to say something about myself that might be true of me? Moore suggested an answer to this, but as I will show, one that fails. Wittgenstein was greatly impressed by Moore's discovery of a class of absurd but possibly true assertions because he saw that it illuminates "the logic of assertion". Wittgenstein suggests a promising relation of assertion to belief in terms of the idea that one "expresses …

The Absurdities Of Moore's Paradoxes, John N. Williams

John N. WILLIAMS

No abstract provided.

Moorean Absurdity And Expressing Belief, John N. Williams

John N. WILLIAMS

No abstract provided.

Does The Parliament Make A Difference? The Role Of The Italian Parliament In Financial Policy, Carolyn Forestiere, Riccardo Pelizzo

John N. WILLIAMS

A recent survey conducted in a sample of 83 countries by the Inter-Parliamentary Union in collaboration with the World Bank Institute on the Relations between the Legislature and the Executive in the Context of Parliamentary Oversight allows cross-national comparison for the role of legislatures in the budgetary process. One of the survey’s most significant indications is that legislatures in presidential systems are generally more involved in the preparation of the budget than legislatures in either parliamentary or semi-presidential systems. The picture, however, is very different when we look at legislatures’ oversight of the budget. Parliaments are generally more involved in …

Wittgenstein, Moorean Absurdity And Its Disappearance From Speech, John N. Williams

John N. WILLIAMS

G. E. Moore famously observed that to say, I went to the pictures last Tuesday but I don't believe that I did would be absurd. Why should it be absurd of me to say something about myself that might be true of me? Moore suggested an answer to this, but as I will show, one that fails. Wittgenstein was greatly impressed by Moore's discovery of a class of absurd but possibly true assertions because he saw that it illuminates the logic of assertion. Wittgenstein suggests a promising relation of assertion to belief in terms of the idea that one expresses …

Dialogic Cosmopolitanism And Global Justice, Eduard Christiaan Jordaan

John N. WILLIAMS

Although the term “cosmopolitan-communitarian debate” never really caught on, a national-global fault line remains prominent in debates about global justice. “Dialogic cosmopolitanism” holds the promise of bridging this alleged fault line by accepting many of the communitarian criticisms against cosmopolitanism and following what can be described as a communitarian path to cosmopolitanism. This article identifies and describes four key elements that distinguish dialogic cosmopolitanism: a respect for difference; a commitment to genuine dialogue; an open, hesitant and self-problematising attitude on the part of the moral subject; and an undertaking to expand the boundaries of moral concern to the point of …

Inconsistency And Contradiction, John N. Williams

John N. WILLIAMS

Inconsistency and contradiction are important concepts. Unfortunately, they are easily confused. A proposition or belief which is inconsistent is one which is self- contradictory and vice-versa. Moreover two propositions or beliefs which are contradictories are inconsistent with each other. Nonetheless it is a mistake to suppose that inconsistency is the same as contradiction.

Superman, Wittgenstein And The Disappearance Of Moorean Absurdity, John N. Williams

John N. WILLIAMS

'You have known me for years, Lois' explains Superman, as I lay aside my copy of Crimmins’s example (1992). 'But there is something you have not yet discovered. You also know me under a disguise. You have not yet realized that this person is I in disguise. On that way of thinking about me, you have different opinions of me. In fact you think me an idiot.' I've just informed Superman that I accept his testimony on the strength of his intelligence. But I confess I don’t quite know how to acknowledge my acceptance of his final remark.

Moorean Absurdities And The Nature Of Assertion, John N. Williams

John N. WILLIAMS

I argue that Moore's propositions, for example, 'I went to the pictures last Tuesday but I don't believe that I did' cannot be rationally believed. Their assertors either cannot be rationally believed or cannot be believed to be rational. This analysis is extended to Moorean propositions such as God knows that I am an atheist and I believe that this proposition is false. I then defend the following definition of assertion: anyone asserts that p iff that person expresses a belief that p with the intention of causing relevant epistemic change in the cognition of an actual or potential audience.

The Ethics Of Placebo-Controlled Trials In Developing Countries To Prevent Mother-To-Child Transmission Of Hiv, John N. Williams

John N. WILLIAMS

Placebo-trials on HIV-infected pregnant women in developing countries like Thailand and Uganda have provoked recent controversy. Such experiments aim to find a treatment that will cut the rate of vertical transmission more efficiently than existing treatments like zidovudine. This scenario is first stated as generally as possible, before three ethical principles found in the Belmont Report, itself a sharpening of the Helsinki Declaration, are stated. These three principles are the Principle of Utility, the Principle of Autonomy and the Principle of Justice. These are taken as voices of moral imperative. But although each has intuitive appeal, it can be shown …

Orwell And Huxley: Making Dissent Unthinkable, John N. Williams

John N. WILLIAMS

In this paper I compare the fictional world depicted by Orwell’s 1984 with that of Huxley’s Brave New World from the point of view of an analytic philosopher. Neither novel should be read as predictions, the accuracy of which can be used to judge them. Rather, both attempt to portray what humanity could conceivably become. The authenticity of this conceivability is a necessary condition of the power of both works to raise central philosophical questions about the human condition. What is ethically wrong with control? How far can Man go in recreating himself? In what sense are these worlds anti-utopian? …

Ontological Disproof Of God's Existence, John N. Williams

John N. WILLIAMS

An initial reading of Hume's Principle is that no necessary truth can be denied without contradiction, whereas all existential propositions can. Therefore it is self-contradictory to say,that any existential claim is necessarily true, since it follows that this claim both can and cannot be denied without self-contradiction. Thus any claim of the form 'X necessarily exists' is a self-contradiction, even if X is God.

Moore's Paradox: One Or Two?, John N. Williams

John N. WILLIAMS

Discussions of what is sometimes called 'Moore's paradox' are often vitiated by a failure to notice that there are two paradoxes; not merely one in two sets of linguistic clothing. The two paradoxes are absurd, but in different ways, and accordingly require different explanations.

Moore’S Paradox, Defective Interpretation, Justified Belief And Conscious Belief: A Reply To Vahid, John N. Williams

John N. WILLIAMS

No abstract provided.